Varieties of failure (of warrant transmission: what else?!)

In the contemporary expanding literature on transmission failure and its connections with issues such as the Closure principle, the nature of perceptual warrant, Moore??s proof of an external world and the effectiveness of Humean scepticism, it has often been assumed that there is just one kind of it: the one made familiar by the writings of Crispin Wright and Martin Davies. Although it might be thought that one kind of failure is more than enough, Davies has recently challenged this view: apparently, there are more ways in heaven and earth that warrant can fail to transmit across valid inference from one (set of) belief(s) to another, than have been dreamt of in philosophy so far. More specifically, Davies thinks that a second kind of transmission failure has to be countenanced. He connects each kind of failure of transmission of warrant with two different kinds of epistemic project, respectively, and with the exploration of whether the current dispute between conservatives such as Wright, and liberals such as Jim Pryor, on the nature of perceptual warrant, would have a bearing on them. I point out why Davies??s second kind of transmission failure is indeed no such thing. I then move on to canvass another kind of transmission failure, different from the one studied by both Wright and Davies, and dependent on an alternative conception of the structure of empirical warrants, which I dub ??moderatism??. I then consider how this alternative notion of transmission failure fares with respect to Moore??s proof, its relationship with Wright??s kind of transmission failure and with the Closure principle. In closing, I defend it from criticisms that can be elicited from Pryor??s recent work.     

Equality of whom? a genetic perspective on equality (of opportunity)

Rawls’ principle of fair equality of opportunity has been regularly discussed and criticized for being inadequate regarding natural inequalities. In so far as this egalitarian goal is sound, the purpose of the paper is to see how the prospect of radical genetic intervention might affect this particular inadequacy. I propose that, in a post-genetic setting, an appropriate response would be to extend the same rules regulating societal inequalities to a regulation of comparable genetic inequalities. I defend this stance against recent arguments from the authors of From Chance to Choice and from Colin Farrelly’s alternative of the genetic difference principle. Thanks and appreciation to Dr. Pete Morris, Noreen McGuire and Ann Feeney for their support and encouragement. My thanks also to the participants of the Ninth Manchester Graduate (Brave New World 2005) Conference in Political Theory, where a shorter version of this paper was read.     

The formation of Soviet cultural theory of music (1917–1948)

This article explores the continuities and discontinuities of pre-Revolutionary intellectual traditions in 1920s Soviet culture and the Stalin-era cultural revolution. Through examination of the pre-revolutionary philosophical legacy underpinning Soviet musicological theory, I demonstrate that there are decisive features, such as Soviet Prometheanism, that characterize the musicology of the 1920s that both underline and differ from the pre-revolutionary philosophy of music and the musicology of the 1930s. I offer the basic outlines of a Soviet cultural theory of music formulated by Russian music critic, historian, composer and musicologist Boris Asafiev (1884–1949) in the 1920s. Explaining and describing what I mean by a particular cultural theory of music in the Soviet context forms the core issue of my article.

     

Purposes of reasoning and (a new vindication of) Moore’s proof of an external world

A common view about Moore’s Proof of an External World is that the argument fails because anyone who had doubts about its conclusion could not use the argument to rationally overcome those doubts. I agree that Moore’s Proof is—in that sense—dialectically ineffective at convincing an opponent or a doubter, but I defend that the argument (even when individuated taking into consideration the purpose of Moore’s arguing and, consequently, the preferred addressee of the Proof) does not fail. The key to my defence is to conceive the Proof as addressed to subjects with a different epistemic condition. To sustain this view I formulate some hypothesis about the common general purpose of arguing and I defend that it can be fulfilled even when the addressee of an argument is not someone who disbelieves or doubts its conclusion.     

Development of the Basel Version of the Awareness of Social Inference Test – Theory of Mind (BASIT-ToM) in healthy adults

Impairments of Theory of Mind (ToM) abilities occur in a wide range of brain disorders. Therefore, reliable and ecologically valid examination of these abilities is a crucial part of any comprehensive neuropsychological assessment. An established and ecologically valid, English-language test identifying deficits in ToM abilities is “The Awareness of Social Inference Test – Social Inference Minimal (TASIT-SIM)”. However, no comparable German-language ToM test currently exists. In this study, we aimed to develop the first German-language adaption of TASIT-SIM in healthy adults. We selected 13 scenes [four scenes per message type (i.e., honesty, simple sarcasm, paradoxical sarcasm) and one practice scene] out of the 30 TASIT-SIM scenes. In collaboration with a film institute, we filmed each scene at three different intensities. These intensity version scenes were then administered to 240 healthy adults, equally distributed in sex and age, ranging from 35 to 92 years. By applying Rasch analysis, we selected intensity versions that showed neither floor nor ceiling effects in the majority of ToM questions in participants whose ToM abilities were in the medium range. In conclusion, we have developed the first German-language adaption of TASIT-SIM, i.e., the “Basel Version of the Awareness of Social Inference Test – Theory of Mind (BASIT-ToM)”. The BASIT-ToM incorporates the strengths of TASIT-SIM, while overcoming its limitations such as inconsistencies in cinematic realization and ceiling effects in healthy participants. Next, the BASIT-ToM needs to be validated in healthy people and clinical populations.     

What Was Abstract Art? (From the Point of View of Heidegger)

To understand and begin to answer the question of this article, I compare Heidegger's position to Hegel's, since the two appear structurally similar and Heidegger is explicitly indebted to Hegel's aesthetics. On the basis of this comparison, I argue that abstract art has the potential to play an important role on Heideggerian grounds. I conclude that modernist art should be understood not as a supplement to the project of self‐realization that characterizes Hegelian freedom but rather as a disruptive event that could potentially challenge the constraining technological mindset that is characteristic of our time.     

History of the Association of Medical School Psychologists (AMSP), 1982–2005

This paper presents a brief history of the Association of Medical School Psychologists (AMSP) from the Association’s beginning in 1982 to the present day. Prior to 1982, there had been several unsuccessful efforts to form an association that would represent psychologists in academic medical centers. Attempts by psychiatry to limit the growing number and influence of psychologists in medical schools created a sense of threat among psychologists that catalyzed the formation of the Association. Membership was initially restricted to one senior psychologist from each medical school, a restriction that limited AMSP’s development, but AMSP later opened its doors to all academic medical center psychologists. The Association was rebuffed in initial efforts to join the Association of American Medical Colleges, and at a later date, to become a Division of the American Psychological Association (APA). In time, however, AMSP did establish formal ties to both of those organizations, and it has collaborated with APA in important surveys of academic medical center psychologists. Following a period in the late 1990’s when AMSP seemed likely to lose its way, the Association rebounded. AMSP now has an Administrative Director, a stable home base, and revised bylaws that assure greater stability and continuity of leadership. These developments, in conjunction with a strong working relationship with the Journal of Clinical Psychology in Medical Settings, have positioned AMSP to grow and more effectively serve the community of psychologists who work in academic medical centers.     

The Ontological Roots of Human Science: the Message of Evolution—The Physics of Freedom (Choice)

The original proposal of H. H. Pattee (1971) Pattee, H. H. 1971. “Can life explain quantum mechanics?”. In Quantum theory and beyond, Edited by: Bastin, T. 307–319. Cambridge: Cambridge University Press.  [Google Scholar] of basing quantum theoretical measurement theory on the theory of the origin of life, and its far reaching consequences, is discussed in the light of a recently emerging biological paradigm of internal measurement. It is established that the “measurement problem” of quantum physics can, in principle, be traced back to the internal material constraints of the biological organisms, where choice is a fundamental attribute of the self-measurement of matter. In this light, which is shown to be a consequence of Pattee's original suggestion, it is proposed that biological evolution is a gradual liberation from the inert unity of “subject” and “object” of inanimate matter (as “natural law” and “initial conditions”), to a split biological existence of them and, as a consequence, the “message of evolution” is freedom, rather than complexity in itself. Some classical philosophical systems are brought into context to show that the epistemologies of several strictly philosophical systems of the social sciences are well acquainted with the problem and their solutions support our conclusions.     

Psychometric properties of the French version of the Teachers’ Sense of Efficacy Scale (TSES-12f)

IntroductionSelf-efficacy appears to be an important resource for teachers assessed by the Teachers’ Sense of Efficacy Scale (TSES; Tschannen-Moran & Woolfolk Hoy, 2001).ObjectiveThe current study aims to explore psychometric properties the TSES short form translated into French, taking account of teachers’ experience with special needs students.MethodA sample of 283 primary and secondary teachers completed the scale.ResultsResults of confirmatory factor analyses confirm the tridimensional structure of the scale, which shows satisfactory psychometric properties.ConclusionThe usefulness of this scale is discussed considering the context of inclusive education reforms, as well as the potential protective effect of self-efficacy for teachers.     

心理学年鉴(Annual Review of psychology)简介

设在美国加洲的年鉴公司,从1932年开始刊行生物化学年鉴,以后又陆续刊印其他学科的年鉴,到现在每年已经有24种年鉴出版。心理学年鉴是这些年鉴中的一种,从1950年起刊行,到1982年共出刊33卷。心理学年鉴每年一卷。在刊行的初期,每卷收文献综述16—18篇,为三百页左右的一册。后来内容不断增到,最近的几卷,每卷都超过了七百页,收文献综述二十篇左右。     

The Position of Metapsychology in the Formation of Psychoanalytic Knowledge and the Concept of “I” (Ego)

Psychoanalysis is unique in that competence in the field can be achieved only through applying the method to oneself. Different psychoanalytic schools differ in their understanding of the unconscious, about how to approach it, or how to define the specificity of the psychoanalytic interaction. Consequently, there are differences in the criteria for the definition of the ‘good-enough analysis’. There are many different opinions about how to select candidates, organise the curriculum and length of training. To define psychoanalytic talent is difficult; the uncertainty in the definition of criteria to use for selection is great; the problematic overlap between personal analysis and training is constantly present; to achieve conditions in which learning and creativity can develop is complicated by trainee, supervisor and their relationship to the Institute. Confrontations about training are often heated and divergent, as well as repetitive. Systematic studies about psychoanalytic education are very few. After a short discussion of the different concerns about selection, personal versus training analysis and the ambiguities of the supervisory situation, the author gives a review of three studies on how psychoanalytic education—as viewed by trainers and trainees—is conducted and experienced at the Swedish Psychoanalytic Institute. Training is felt to be well grounded in theory and tradition; nonetheless most do not have a sufficiently clear picture of training as a whole. Both candidates and trainers see the development of a psychoanalytic identity as the goal of training, where the competencies to be acquired are equated with important personality qualities. The candidates have a feeling of “being chosen"; they “wish to belong to a group who share an interest and fascination for psychoanalytic thinking and theory". All praise the warm and open atmosphere, and the mutual and continuous evaluations and the deep involvement of all. The surge to be rooted in an overreaching psychoanalytic ethic, the culture of gratitude within the Institute and the devotion to the task to train psychoanalytic clinicians for the future may preserve an idealised image of psychoanalysis and the fantasy that psychoanalysts are exceptional persons and give a mystifying colour to the psychoanalytic profession. This might also stand in the way of a more radical change in the traditions of training—according to the rather drastically changing climate in which psychoanalysts of the future will have to work.     

The Centenary of the Death of Vladimir Solov'ëv (1853–1900)

Studies in East European Thought -     

Strictly for Evangelical Parenting Support? The Case of Mothers of Preschoolers (MOPS)

Parenting poses a unique set of opportunities and challenges for both mothers who work for pay and for those who stay at home across the United States today. Specific types of ??work-family?? mothers?? groups have thus emerged as a way for these parents to provide support, information, and advocacy to one another in friendly communities. This study analyzes the boundary work undertaken by one national Christian mothers?? group, Mothers of Preschoolers (MOPS), to maximize its membership base and distinguish it from other work-family mothers?? organizations. In this article, I first probe how MOPS engages in a particular presentation of self that I call ??open evangelism?? to market its organization. Open evangelism combines both an open (nonreligious) and evangelical philosophy to appeal to a diversity of mothers across the country. I then use data collected from 25 in-depth interviews with MOPS members in 2009 in order to assess if and how this open evangelism is, in fact, experienced by members at the chapter level. I find that both open and evangelical themes emerge when members describe the benefits that they receive from joining the group and the challenges presented by parenthood, thereby suggesting that MOPS is successful in its self-presentation. I conclude with MOPS?? prospects for survival and growth in the competitive world of both religious and nonreligious mothers?? organizations.     

Psychometric Evaluation of the Factor Structure of the Teasing Questionnaire – Revised (TQ-R)

Recent literature has focused on the relation between childhood teasing and adulthood psychopathology, with the majority of this work dependent on a single measure, the Teasing Questionnaire-Revised (TQ-R; Storch et al. Journal of Anxiety Disorders 18:681–694, 2004). However, the factor structure and reliability of the TQ-R requires further examination. The present investigation reevaluated the factor structure of the TQ-R in two large samples. In Study 1, three previous factor models were investigated through confirmatory factor analyses (CFAs) in a large clinical sample. Due to their poor fit, exploratory factor analyses (EFAs) were used to investigate alternative factor models. In Study 2, the factor structure of the previous models and new models from Study 1 EFAs were investigated through CFAs and estimates of internal consistency in a large college sample. Together, these findings provided the most support for a new 21-item five factor model, identified in the Study 1 EFAs and supported by the Study 2 CFAs, with the content of the teasing subscales consistent with the constructs of anxiety, appearance, academics, weight, and height.     

Changes in Psychology of Women and Psychology of Gender Textbooks (1975–2010)

In this section, four authors contributed their thoughts on how writing textbooks on the psychology of women and gender has changed over the last 35 years. The introduction summarizes common themes in these reflections: the explosion in research and theory about women and gender; increased inclusion of diversity and intersectionality; increased appreciation of the power of the social context and power itself; the challenge of keeping a feminist perspective; changes in the student population; and changes in the publishing industry. Some comments about the future of the field are included.     

A comparison of English and Spanish (Nuñez) translation of the MMPI

As more Hispanics seek help in mental health centers, the need arises for a reliable Spanish translation of the MMPI. This present research is a preliminary attempt to study the validity of the Nu?ez translation of the MMPI, the translation most widely used in Latin America. This translation and the English MMPI were administered to a volunteer sample of 18 teenaged bilingual Hispanic women. A split-plot factorial ANOVA with one between-subjects factor(form of test) was used to analyze the K-corrected T scorns from each scale separately. On scales F, K, Hs, Pa,.and Sc, the Spanish means were significantly (p < .05) higher than the English means. Order of administration had no significant effect, and there was no significant interaction effect. These findings demonstrate that the Nu?ez translation cannot be used interchangeably with the English form of the MMPI.     

Development of a Brief Form of the Interpersonal Reactivity Index (B–IRI)

The Interpersonal Reactivity Index (IRI) is a standardized self-report measure of disposition to empathic responsiveness for the general adult population (the domain for which it was developed), and for the general adolescent population. The IRI has a number of problems, however, including some uncertainty about its factor structure, low reliabilities, and poor readability of some items for people with limited literacy skills. To address these issues, we constructed an abbreviated form of the index, the Brief IRI (B–IRI). Three studies demonstrated that this 16-item B–IRI has a clear and coherent factor structure, adequate internal consistency, measurement invariance across gender and age, and theoretically meaningful associations with a range of external criteria that support its construct validity. The B–IRI substantially preserves the psychometric properties of the long form, and we recommend its use in all research settings.