The semantics of personality in Russian “subjective sociology”

The article is devoted to the “subjective method” and the role of value preferences, as underscored in Russian proto-sociology, developed by the populists in discussions with the “ethical Marxism,” on the one hand, and with positivists, on the other. The main issue—how was the apologia of individual in these studies connected to the ideals of social development?—leads to the question, whether such ideals could be based on an inborn moral law or “universal good” in the spirit of empirical-positivist theories. Is the use of ethical categories in scientific knowledge admissible in principle, and if so, to what degree? How should the measure of subjectivity in historical or sociological studies be “regulated,” and are there universally binding solutions to these problems?     

The Revolution Betrayed: A Commentary on Muriel Dimen’s Inside the Revolution

The phrase “wild analysis” is evaluated with a view to understanding something about the conditions and constraints on psychoanalytic theory and practice. Muriel Dimen’s paper is also read as a prologue for new, less restrictive stories about the nature of psychoanalysis.     

Discourse on a Russian “Sonderweg”: European models in Russian disguise

This article examines (on the basis of Russian history) the development of the concept of a “special path” in societies that have experienced problems with their self-identity. Western European intellectuals who needed an “other” in the construction and definition of their own cultural and geographical space in the course of the seventeenth and eighteenth centuries played an important role in shaping the understanding of a Russian “special path.” The “Russian chaos” they postulated was contrasted to “Western” rationalism and order and Eastern “slavery” was seen as a counter position to the “Western” demands regarding human dignity. With the coming of an era of nationalism in Russia, many of these ideas were adopted by Russian intellectuals and laid a foundation for their own work toward the formation of a national identity. Orthodoxy (as opposed to Catholicism and Protestantism), autocracy (as opposed to parliamentarianism), Narodnost’ (“national spirit”) and communal traditionalism (in contrast to capitalism, private property and individualism) were seen as the only alternatives to the modern West. The Russian “Westernizers” were captivated by the idea of a “special path” as much as the “Slavophiles” and saw this path through the prism of uniquely refracted concepts of “Orthodoxy, autocracy and Narodnost’”. The author considers the concept of the ‘special path’ not only as a means of forming group identity, but also as a type of social search within the boundaries of the dominant paradigm. Russian intellectuals claiming Russian ‘uniqueness’ today, as two centuries ago, are doing so, to a very considerable degree, as a result of western intellectualism.     

The Russian Church since 1917 through the eyes of Post‐Soviet Russian historians

Istoriya Russkoi Tserkvi 1917–1997 by Protoiyerei Vladislav Tsypin (Volume IX of Istoriya Russkoi Tserkvi in nine volumes). Moscow: Spaso‐Preobrazhensky Valaam Monastery, under the sponsorship of Patriarch Aleksi II and Yu. M. Luzhkov, the mayor of Moscow, 1997. 832 pp.

Istoriya Russkoi Pravoslavnoi Tserkvi ot vosstanovleniya patriarshestva do nashikh dnei. Tom I: 1917–1970 by Mikhail B. Danilushkin, Tat'yana K. Nikol'skaya, Mikhail V. Shkarovsky, Fr Vladimir Dmitriyev and Boris P. Kutuzov. St. Petersburg: Voskreseniye, 1997. 1020 pp.

Russkaya Pravoslavnaya Tserkov’ i Sovetskoye gosudarstvo v 1943–1964 godakh by M. V. Shkarovsky. St. Petersburg: Dean + Adia‐M, 1995. Paperback, 216 pp.     

The Ecological Revolution: The Senses Considered as Perceptual Systems, 50 Years Later - Part 2

ABSTRACT

This editorial presents the second of a 2-part special issue honoring the publication of James J. Gibson's 1966 book, The Senses Considered as Perceptual Systems. As was pointed out by several reviews of this book written just after its publication (i.e., between 1967 and 1969), Gibson's 1966 book represents a revolution not only for the psychological science but also for domains beyond that of psychology. This second part of the special issue is composed of 5 theoretical contributions that represent, in addition to the 4 pieces previously published in the first part, the far-reaching influence of Gibson's ecological revolution.     

Russian nationalism and the “Yanov thesis”

The Russian New Right: Right‐Wing Ideologies in the Contemporary USSR by Alexander Yanov, Berkeley, California, Institute of International Studies of the University of California, 1978, 188 pp., $4.50.     

“Girl,” “woman,” “guy,” “man”: The effects of sexist labeling

An experiment was conducted to investigate the effects of sexist labeling. Sixty males and 60 females were asked to evaluate an artist and a series of paintings on a variety of cognitive and affective measures. For half the subjects, the artist was identified as a male with either a high status label (man), a low status label (guy), or a neutral label (person); for the other half of the subjects, the artist was identified as a female with either a high status label (woman), a low status label (girl), or a neutral label (person). The findings indicated that for the female artist, the low and high status labels had an equally negative effect on subjects' judgments; for the male artist, the low and high status labels had an equally positive effect on subjects' judgments. There were no significant differences between male and female subjects. The social and psychological implications of the findings are discussed.The present study is based in part on a paper presented at the meetings of the Western Psychological Association held in San Diego, California, April 1979, in collaboration with Ms. Julie Horowitz.     

The Next American Revolution？ Reflections on Gar Alperovitz,What Then Must We Do？

Marx is concerned with theory that not only interprets but also changes the world. A central issue is thus the transition from capitalism to communism, a topic rarely considered by critics of capitalism today. An important exception is Gar Alperovitz, who, although eschewing the word ＂communism,＂ argues that we need ＂a new system＂ and sketches a transition strategy for moving ＂beyond capitalism.＂ This paper elaborates and evaluates this strategy.     

The order of visual processing: “Top-down,” “bottom-up,” or “middle-out”

This paper deals with the order in which different levels of form are recognized in a visual image. An experiment is reported in which the size of a tachistoscopically viewed image was varied. The results suggest neither an invariant “top-down” (gross shapes first followed by lower-order details) or “bottom-up” (the opposite) sequence. Rather, they seem to suggest a sort of “middle-out” sequence: forms at some intermediate level of structure having an optimal size or spatial-frequency spectrum are processed first, with subsequent processing of both higher and lower levels of form.     

Hobbes, Rousseau, and The “Gift” in Interpersonal Relationships

This paper compares and contrasts the philosophical positions of Hobbes and Rousseau from the standpoint of interpersonal communication theory. Although both men argued from the state of nature, they differed fundamentally on the nature of humankind and the purpose of relationships. These differences should be of concern for interpersonal scholars insofar as they reflect differing sets of axioms from which to begin theorizing. The second part of the paper establishes a link between Hobbes' philosophy and the social exchange tradition: The Hobbes-social exchange tradition begins with the assumption that individuals form relationships to maximize rewards and minimize costs; a Rousseauist position must begin with the assumption that individuals form relationships in pursuit of some common goal. Thus, relational continuity and quality are not a function of cost-benefit ratios, but of how well partners work together toward their common good.     

Inside the Revolution: Power,Sex, and Technique in Freud’s “‘Wild’ Analysis”

This essay situates Freud’s “‘Wild’ Analysis” in its local and global histories, even while reading it for what it can tell us about psychoanalysis now. Even as it is taken on its own terms, this essay serves also as a means to consider psychoanalysis as host to crucial tensions, its ideas and their relation to technique, its traffic in power, and sexuality and the primal crime. Using a clinical vignette, the essay argues the heterogeneity and multiplicity inherent to psychoanalysis are a gift to later generations, even if they made trouble for Freud. In celebration and critique, it examines, in effect, where Freud was and where psychoanalysis is now.     

“The Dead”

Gabriel Conroy, central to James Joyce's novella, The Dead, keys the reader's experience of the evening portrayed. A third-person narration allows for distance, but Gabriel's closely depicted thought processes and actions, and his insistent self-consciousness, shape the story. As such they invite psychoanalytic interpretation and reward it. Gabriel's shocking discovery and reaction to it can be seen to be informed by rendered psychodynamics and a credible internalized past. Joyce and Freud, actual contemporaries, can be seen as contemporaneous in imagination as well.     

The “Good” Psychologist, “Good” Torture,and “Good” Reputation—Response to O’Donohue,Snipes, Dalto,Soto, Maragakis,and Im (2014) “The Ethics of Enhanced Interrogations and Torture”

O’Donohue et al. (2014) sought to derive, from classical ethical theories, the ethical obligation of psychologists to assist “enhanced interrogations and torture” (EIT) in national defense scenarios under strict EIT criteria. They asked the American Psychological Association to adopt an ethics code obligating psychologists to assist such EIT and to uphold the reputation of EIT psychologists. We contest the authors’ ethical analyses as supports for psychologists’ forays into torture interrogation when (if ever) the EIT criteria obtain. We also contend that the authors’ application of these ethical analyses violates the Geneva Conventions, contravenes military doctrine and operations, and undermines psychology as a profession. We conclude that “good” public reputation is not owed to, or expected by, “good” intelligence professionals, and collaborating operational psychologists must share their providence.     

The “good manager”: Sex-typed,androgynous, or likable?

Recent studies have indicated that people describe a “good manager” in masculine terms. It was hypothesized that this could simply reflect cultural stereotypes, rather than people's perceptions of what combination of traits is desirable in a leader. In Experiments 1 and 2, subjects were presented managerial profiles ascribing all masculine, all feminine, or a combination of masculine and feminine traits (i.e., “androgynous” profiles) to hypothetical managers. Feminine-trait combinations were rated as significantly less desirable than either masculine or androgynous combinations, which were rated as equally desirable. Thus, while femininity per se was not seen as desirable in a leader, it was not viewed as a liability when combined with masculinity, a corroboration of much behavioral research on androgyny. Experiment 3 varied trait likableness and sex-role orientation. Experiments 1 and 2 were replicated for unlikable traits. Surprisingly, the opposite pattern was obtained for likable traits: the feminine combinations were rated as the most desirable, and the masculine combinations were rated as the least desirable. The results are discussed in the context of early research on impression formation and recent work on social cognition.     

The Rise of Russian Neo-Kantianism: Vvedenskij's Early ‘Critical Philosophy’

This essay is a study of Vvedenskij's works starting from his 1888 dissertation up to the turn of the century. I attempt to show that although his explicit aim was to update Kant's philosophy of science in light of developments in physics in the 19th century, Vvedenskij departed considerably from Kant's position with respect to both first philosophy and reflection on the achievements of the natural sciences. Vvedenskij's increasing concern with practical philosophy in the 1890s led him to correct a perceived anomaly in Kant's position by postulating a time in itself, an unrecognized consequence of which would be to undermine the apodicticity of mathematics.     

The children of perestroika: Two sociologists on religion and Russian society, 1991 – 2006

Abstract

This paper examines the role of religion in identity formation and political development in postsoviet Armenia. It argues that the equation of Armenian identity with membership in the Armenian Apostolic Church contributes to an atmosphere of intolerance toward ethnic and religious minorities and inhibits the development of pluralism. This underdevelopment of a democratic culture therefore leads to weak opposition movements and delayed democratic consolidation. This paper is based primarily on interviews conducted in Armenia in 2005 with individuals in the religious and civil society sectors, but also draws upon evidence from published materials which demonstrate attitudes toward minorities in Armenian society.