Buddhist Meditation and Countertransference: A Case Study

The American Journal of Psychoanalysis -     

Transcendental Meditation,Reiki and Yoga: Suffering,Ritual and Self-Transformation

The paper explores three practices of eastern spirituality taken up by westerners for apparently secular purposes. As an 'emic' account that proceeds inductively from the author's experience, it shows how each of these practices is an attempt to change the meaning of suffering through the creative medium of ritual. Rituals are often used as initiations from one form of subjectivity to another. Yoga, Transcendental Meditation, and Reiki are undertaken as means of self-transformation. They may be adopted as 'magical' ways of achieving personal aims, but they also have the potential to take practitioners beyond the ego towards 'sacred' understandings or 'otherness'. The sacred (or 'spiritual'), however, is not necessarily 'the good'. The paper considers the effects of these practices. Do they become forms of self-mastery and power for the individual ego or do they hold out the promise of a more ethical self (in Lévinas's sense of 'ethics')? In other words, do they help resolve the problem of suffering through creating a more communicative body and a self-for-others?     

Yoga,Mindfulness, and Meditation Interventions for Youth with ADHD: Systematic Review and Meta-Analysis

Attention-deficit/hyperactivity disorder (ADHD) is a chronic developmental disorder affecting 3–7% of children. In light of the growing utilization of yoga, mindfulness, and meditation in ADHD populations and potential benefits it has on ADHD symptoms, executive function deficits, and social functioning, we sought to evaluate these interventions for youth with ADHD. The primary aim of this review paper is to identify the efficacy of these programs for the treatment of youth with ADHD through a systematic review and meta-analysis. A systematic literature search was conducted in the following electronic databases: PsychINFO, ERIC, PubMed, and MEDLINE. Studies were included in the meta-analytic review if participants were between 5–17 years old, had a diagnosis of ADHD or met symptom threshold on psychometrically-validated measure of ADHD symptoms, was a treatment outcome study, and was published in a peer-reviewed English-language journal. The effect sizes of eleven studies demonstrate that yoga, mindfulness-based interventions, and/or meditation had a statistically significant effect on the outcomes of ADHD symptoms, hyperactivity, and inattention (parent and teacher report), as well as parent-child relationship, executive functioning, on-task behavior, parent stress, and parent trait-mindfulness (p?<?0.05). The effect sizes range from small to large effects across these outcomes. Considerable risk for bias was found across studies. Given significant methodological limitations of the literature, positive effect sizes found in studies should be interpreted with caution; these interventions should not be considered first-line interventions for ADHD. However, preliminary findings suggest yoga, mindfulness, and meditation may be beneficial for youth with ADHD, but extensive research is required to validate the efficacy of these interventions.     

A New View of Meditation

After years of meditating, are you still saddled with many of the same personal conflicts and interpersonal inhibitions that plagued you before you began? Rubin explores the hidden flaws in the meditative method itself. He explores Buddhism's ambivalent relationship to emotional life, and the negative consequences of letting go of experience. Detaching from experience may result in renouncing vital aspects of ourselves, such as constructive passion. The author argues that real meditation is transformative not tranquilizing, fostering a dynamic way of living.     

Imagination-Based Loving-Kindness and Compassion Meditation: A New Meditation Method Developed from Chinese Buddhism

Journal of Religion and Health - Many loving-kindness and compassion meditation methods used in psychological research are derived from Theravada and Tibetan Buddhism. Zhiyi (智顗), a...     

Mind–Body Medicine and the Art of Self‐Care: Teaching Mindfulness to Counseling Students Through Yoga,Meditation, and Qigong

A 4‐year qualitative study examined the influence of teaching hatha yoga, meditation, and qigong to counseling graduate students. Participants in the 15‐week, 3‐credit mindfulness‐based stress reduction course reported positive physical, emotional, mental, spiritual, and interpersonal changes and substantial effects on their counseling skills and therapeutic relationships. Students expressed different preferences for and experiences with the 3 mindfulness practices. Most students reported intentions of integrating mindfulness practices into their future profession.     

A Study of Student Counselors' Experiences With Meditation

The positive effects of meditation have been shown to be helpful to a variety of client populations and counselors in practice. Researchers analyzed the journals of 60 counselor education students who volunteered to learn Jyoti meditation (JM) over a 6‐week period. Analysis revealed 5 major themes: (a) the scheduling of time for meditation, (b) issues with concentrating, (c) environment for meditation, (d) effects on wellness, and (e) adherence to daily practice. These themes suggest avenues for how counselor educators and supervisors can help student counselors integrate JM as a self‐care strategy.     

Geographies of Tolerance: Human Development,Heteronormativity, and Religion

In their work on the human development sequence, Inglehart and Welzel (Modernization, cultural change, and democracy: the human development sequence. Cambridge University Press, New York, 2005) argue that there is a “rising tide” of gender equality across various countries in the system. While the authors propose that the process that holds true for a rising tide in women’s rights is also true for other outgroups including minorities and homosexuals, they do not test their proposed relationship on feelings toward these groups. At the same time, studies on sexuality and tolerance suggest that religious beliefs and government institutions play a significant role in shaping societal attitudes about homosexuality, promulgating beliefs and policies that place homosexuality in a negative light. In the case of government institutions, sexuality may also be framed as a security issue, making homosexuality appear as a threat. The present work performs an empirical test of the mechanisms of the human development sequence on tolerance toward homosexuality, and compares this theory to rival hypotheses regarding the effects of religion and heteronormative policies. Empirical testing using hierarchical linear models shows mixed support for hypotheses drawn from work on the human development sequence, but indicates that religious belief and heteronormativity in government policies have a significant relationship to levels of tolerance.     

A Meditation on Mary, Mother of God

Christians tend to think of themselves as the recipients of God's nurturing. Mary helps us to remember that we are all potential nurturers—even of God.     

God,Yoga, and Karate

We investigate the location patterns of organizations that embody key religious‐spiritual traditions and that have grown to prominence in the latter 20th and early 21st centuries: evangelical churches, yoga, and martial arts. The distribution of key cultural organizations depends on the degree to which they are able to frame themselves in relation to one another and to core American traditions. Organizations associated with the American religious divide are more polarized in their social appeal and spatial distributions, and those framed as broadly neutral elements of popular culture are more widely distributed. Using a national database of local amenities, we find that theologically conservative churches are popular in many neighborhoods but concentrated in less‐educated and nonwhite areas. Yoga studios are less geographically dispersed and more spatially concentrated in college‐educated and white areas. Compared to these, martial arts schools, sports clubs, and other pop‐culture amenities are more widely distributed across different types of areas.     

Bereavement,Doubt, and the Loved Body: A 9/11 Meditation

The experience of firefighters at the site of the World Trade Center collapse, especially their fanatic devotion to the task of body recovery, is examined in an effort to understand their motivations. The need to make physical contact with the body of a deceased loved one is considered in light of the Gospel accounts of the disciples’ contact with the resurrected body of Jesus. The need for sensory contact with the loved body is discussed as a crucial element in the process of grief, leading to the process of recovery from traumatic loss.     

Transitional Experiences of New Teachers in Christian Schools: A Case Study

Little is known concerning the transitional experiences of teachers in Christian schools. The present paper reports the results of a case study focused on the transitional experiences of new teachers, both beginning and experienced, in selected Christian Schools in Australia. Twenty-one new teachers from ten Christian Schools were interviewed concerning their transitional experiences. Results of the study indicated that these teachers' transitional experiences were inhibited by a lack of formal and effective transitional structures and processes. However, the supportive environment of the schools did appear to counter-balance somewhat the deleterious effects of less-than-adequate transition management practices. The paper suggests that a more systematic approach to transition management in Australian Christian schools is warranted.     

Meditation,personality and arousal

A questionnaire survey of people who had learned a technique of meditation was carried out to assess persistence with practice, perceived effects of meditation practice and subjective experiences during meditation. The results suggested that a significant proportion give up meditating (42.9%) and that the subjective experience of meditation was similar to that of the hypnagogic state. Reported effects of meditation were generally physiological and psychological benefits related to relaxation.A personality questionnaire was also distributed and the results suggested that those attracted to meditation are significantly more neurotic and introverted than the general population but that those who continue with meditation are significantly less neurotic than those who give up their practice.These findings are discussed in terms of regression effects and in relation to a theory of personality and arousal.