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1.
I offer some reminiscences occasioned by the death of Daniel Levinson, a modern pioneer in the study of the human life cycle. I clarify three controversial aspects of Levinson's theory—its universality, the role of critical life events, and the place of relationships—as well as briefly foreshadow findings from his forthcoming book on women. I show that relationships to people, enterprises, and social institutions are the stuff out of which the individual life structure—Levinson's central concept—is formed. Levinson's dream was of a society in which the developmental needs of adults were better understood and met so that they could more generatively fill their roles in the institutions upon which the young depend. He thought this essential to the evolution of a society that would be both more competent and more humane. In this dream, which was a product of his own difficult mid-life transition and a measure of the success he achieved in integrating its polarities, Levinson united a warm, scientific interest in others with an affectionate curiosity about nature.  相似文献   

2.
This interdisciplinary article takes a philosophical approach to The Interpretation of Dreams, connecting Freud to one of the few philosophers with whom he sometimes identified – Immanuel Kant. It aims to show that Freud's theory of dreams has more in common with Bion's later thoughts on dreaming than is usually recognized. Distinguishing, via a discussion of Kant, between the conflicting ‘epistemological’ and ‘anthropological’ aspects of The Interpretation of Dreams, it shows that one specific contradiction in the book – concerning the relation between dream‐work and waking thought – can be understood in terms of the tension between these conflicting aspects. Freud reaches the explicit conclusion that the dream‐work and waking thought differ from each other absolutely; but the implicit conclusion of The Interpretation of Dreams is quite the opposite. This article argues that the explicit conclusion is the result of the epistemological aspects of the book; the implicit conclusion, which brings Freud much closer to Bion, the result of the anthropological approach. Bringing philosophy and psychoanalysis together this paper thus argues for an interpretation of The Interpretation of Dreams that is in some ways at odds with the standard view of the book, while also suggesting that aspects of Kant's ‘anthropological’ works might legitimately be seen as a precursor of psychoanalysis.  相似文献   

3.
Daniel Levinson's claim for the universality of age-linked periods is considered highly controversial considering that his theory evolved from a study consisting of males only. Theories relating to women's development, particularly at midlife, are somewhat scarce and restricted. Using Levinson's theory of adult development as a framework, the present study retrospectively examined the Dream and its impact on women's psychological health and adjustment to the Midlife Transition. Three hundred midlife women completed a questionnaire examining Dream Status, Dream Content, Dream Success, and the psychological health variables, depression, anxiety, self-esteem, and life satisfaction. Dream Success was significantly related to psychological health on dimensions of well-being and composure, and interesting changes were observed in Dream Content across the early and current Dream. Our findings revealed that, despite the overall greater complexity of women's Dreams, Levinson's theory is largely applicable to women's development.  相似文献   

4.
Robert Bosnak is a Dutch Jungian psychoanalyst and cofounder of http://www.cyberdreamwork.com, the first global interactive dream site using real-time voice and video. He is past president of the Association for the Study of Dreams and author of A Little Course in Dreams, Christopher's Dreams: Dreaming and Living with AIDS, Tracks in the Wilderness of Dreaming, and his new book Embodied Imagination: In Medicine, Art, and Travel. In this interview Robert Bosnak shares his perspectives and experiences as a Jungian analyst and in his studies of healing, shamanism, dreams, and alchemy. We also discuss his unique embodied approach to dream work.  相似文献   

5.
Interviews of productive counselors usually do not capture their adult life span in depth. This article examines the life of a prolific counselor over 5 decades in context and through the theories of personal and career development formulated by Erikson ( 1994 ) and Super ( 1980 ). It looks biographically at his life and its challenges as well as resolutions to difficulties he faced in the process. Lessons that have universal application are highlighted.  相似文献   

6.
7.
This study examined Super's (1990) concept of recycling through the stages of adult career development in a sample of 226 Australian men and women who were approximately evenly distributed across the following four steps in the uptake of a second career: (a) contemplating a change, (b) choosing a new field, (c) implementing a change, and (d) change fully completed. A group of adults of similar age, gender, education, occupation, and career history who had no intention of switching careers was also included for comparison. Recycling predictions were supported by the finding that the three groups who were in the throes of career change displayed greater concern with Super's first (exploration) stage than the nonchanging control group. In addition, the two groups who were most intensely involved in the change process (choosing field and implementing) scored higher in exploration concern than the group whose career change was fully completed. Satisfaction also varied as a function of the participant's stage in the process of switching to a new career. Global satisfaction with the present job was highest in workers who had completed the change to a new career, but nonchangers were more satisfied than the three groups who were actively caught up in the change process. On the other hand, satisfaction with the overall pattern of career development was higher in the two stable groups (nonchangers and change-completed) than among the three groups still actively involved in making a change. Implications of these results for midlife career counseling were considered.  相似文献   

8.
Body dissatisfaction is a too-common issue for young women in the US. Body dissatisfaction is a rising issue with young men too, although their average body dissatisfaction remains lower than young women’s. Religiosity has been negatively linked to body dissatisfaction for women, but the relation for men is unclear. The current study (N?=?5104) built upon a previous latent profile analysis of a large, diverse sample of US. college students Multi-Site University Study of Identity and Culture (MUSIC). We examined whether body dissatisfaction scores were related to three religious classes, when depressive symptoms were controlled for, and whether gender moderated that potential relation. Body dissatisfaction scores were significantly related to religious class. Gender had a main effect although not a moderating effect: men had better body dissatisfaction than women did, and their religious class similarly affected their body dissatisfaction scores. Religiosity appears important for emerging adult men’s body dissatisfaction, like for emerging adult women.  相似文献   

9.
We reviewed four unpublished dissertations that used Levinson's theory to study women's adult development. The 39 biographies presented in these studies suggested that the women progressed through the same developmental periods as had men in Levinson's study and at roughly the same ages. Although the timing of the periods and the nature of the developmental tasks appeared to be similar, the ways of working on these tasks as well as the outcomes achieved were different. These differences are understood in part as consequences of the greater complexity of women's dreams and the problems encountered in living them out.  相似文献   

10.
Theories of adult development suggest that personality development and social role involvements are sources of adult well-being for both men and women. However, previous research on this topic has focused mainly on (a) women, and (b) early stages of adulthood. We tested an alternative model for predicting late-midlife adults’ well-being, with role quality, number of roles, and healthy adaptation to late midlife (reflected in lower concern about aging) as mediators of the relationship between young adult identity development and well-being in late midlife. Results indicated that the model fit women’s experience very well, and men’s experience somewhat. Follow-up analyses indicated that the model fit men’s experience with respect to family role quality, but that young adult identity played a lesser role in men’s well-being in later midlife, and that problems in the late-midlife work role were reflected in concerns about aging for men, but not for women.  相似文献   

11.
Abstract

There have been numerous studies of the impact of sex-role stereotyping upon the preferences for job rewards and the difference between men and women. This study tests for such differences in a career field where men and women compete equally—commissioned residential real estate sales. Several new hypotheses were tested to include not only differences in desirability for job rewards, but also the expectancy of success in achieving them. There was little evidence of any differences between men and women in this career field resulting from a sex-role impact.  相似文献   

12.
In this paper I explore Erik Erikson's revisions of Freudian thought and reasons for his conceptual departure. I show Erikson as the second stage psychoanalytic theorist who shifted thought upward in consciousness, outward to the social world, and forward throughout the complete life span. I explore Erikson's dispute of Freud's reductionism and predeterminism, and illustrate Erikson's movement afield of a model of mental illness, fragmentation, and negation. I explore Erikson's view that the social world is both inside and outside the psyche, rather than solely external to the person as Freud had held. Addressed is Erikson's conversion of Freud's notions of adult morality to a developmental view of the adult as a potentially moral–ethical person, and Erikson's revision of Freud's concepts of the potentially rational adult to a view of the adult with rational and emotional attributes. These words are Erikson's (1975, p. 39) terms for his theoretical focus. Erikson said that he had felt compelled to alter Freudian views, for the second stage psychoanalytic thought in which he participated required a focus on healthy development instead of attention to deviations from health. Such thought also required analysis of the importance of consciousness and of engagement in the social world, as well as a theory of adult development that extends throughout the mature years to chart the person's psychosocial growth and the development of principled behavior. To Erikson, Freud's views were reductionistic due, in part, to their placement within Newtonian and Darwinian thought. Further, Freud's thought was based on the assumption of an invariably moral person, and of the human who would eventually rise above the irrational powers that he found to govern the self. In this paper, I take up these points. I look to Erikson's revisions of Freudian thought, emphasizing the ways in which he made us think differently about psychological life and about adults in their ongoing development. This synthesis adheres to the points Erikson himself made about his departure from Freud, thoughts that appear in Erikson's (1987b) Harvard notes and marginalia, in his audiotapes, and in portions of his published writings.  相似文献   

13.
Women's developmental theory and sociocultural expectations typically link feminine identity to motherhood. This can lead to internal conflict for women who remain childless, whether by choice or by circumstance. Group psychotherapy can be useful in that it is a place where the intrapsychic and social interact. As an arena for personal change, group therapy is a place where childless women can heal the grief, shame, and guilt associated with their childlessness, and explore other ways to express femininity, creativity, and generativity. As a form of psychosocial therapy, group is a setting where both men and women can closely examine their sociocultural expectations regarding childlessness and debunk stereotypes.  相似文献   

14.
A summary of research findings showed that men who choose female-dominated occupations likely possess many of the same traits and characteristics often attributed to women in the same jobs. Contrary to stereotypes, men generally are comfortable with themselves and their masculine sexuality, although they score lower in Bem's masculine identity than traditional men. A framework for the process of men's nontraditional career choice is presented based on previous career development models for traditional careers plus a review of the empirical research literature. Implications for professional counselors and organizations are discussed.  相似文献   

15.
Georges Perec's book La Boutique Obscure (1973; translated into English in 2012) serves as the basis for this paper. The book is a collection of dreams that its author dreamed from May 1968 to August 1972. The present author treats these dreams as chapters in a bizarre autobiography, elaborating Perec's life through a discussion of those dreams and using them as a starting point with which to discuss his views of dream interpretation and the role of dreams in psychoanalysis.  相似文献   

16.
This is a review essay of Jeff McMahan's recent book The Ethics of Killing: Problems at the Margins of Life (OUP: 2002). In the first part, I lay out the central features of McMahan's account of the wrongness of killing and its implications for when it is permissible to kill. In the second part of the essay, I argue that we ought not to accept McMahan's rejection of species membership as having any bearing on whether it is permissible to kill a particular individual, as there are ways of understanding its relevance that are more plausible than McMahan allows. A review essay of Jeff McMahan. The Ethics of Killing: Problems at the Margins of Life (Oxford: Oxford University Press, 2002).  相似文献   

17.
Abstract

Edward Edinger is a prominent Jungian analyst whose book, Ego and Archetype, is widely regarded as a modern classic in analytical psychology. The roots of this book go back to the early years of his career when he began his exploration of the fundamental relations between the personal and trans-personal aspects of psychological life.

This paper is a newly edited version of a lecture Dr. Edinger gave in 1962 to Jungian analysts in New York and Los Angeles. of particular interest to the general reader is the way he illuminates how Jung and his followers utilize dreams and the personal relationship between therapist and patient to facilitate psychological development within the “archetypal field which they share jointly.” In addition, k illustrates how the principle of complementarity in physics and psychology, as discussed by Bell, Bohr, and Jung in this issue, facilitates a democratic approach to psychotherapy. Does this seem to be an unlikely brew of physical, psychological, and political concepts? Read on!  相似文献   

18.
The study was part of the Jyväskylä Longitudinal Study of Personality and Social Development. Data on developmental background for 131 women and 130 men consisted of variables for (1) emotion regulation at age 8, (2) cognitive–motivational orientation at age 14, and (3) family circumstances, and data on adult outcomes for variables concerning psychosocial functioning at age 36. Links between the childhood and adulthood variables were investigated using the LISREL model which consisted of two parts, the measurement model and the structural equation model. Two correlating latent factors emerged from adult outcomes for men and women: Social Functioning, consisting of external criteria for successful development (stability of career line, controlled drinking, socialization) and Psychological Functioning, consisting of internal criteria (self-esteem and psychological well-being). Only Social Functioning was explained by developmental background. High emotion regulation in childhood was a more robust antecedent of good social functioning in men than in women.  相似文献   

19.
In The Interpretation of Dreams, Freud's interpretation of oedipal desires does not occur at the expense of historical and personal desires, which are always there as a backdrop. In the relentless examination of his own dreams that Freud makes in order to show the mechanisms inherent in all oneiric deformation, we are also led to another, specifically historical, aspect of the issue of Jewish emancipation, which he experiences at first hand. By analysing his own dreams, Freud not only shows us the mechanisms governing dream formation, but also develops a pointed critique of his contemporary society and its prejudices.  相似文献   

20.
We examined midlife educational, career, and family outcomes of women who attended prestigious women's colleges in the 1960s. One college had a coeducational learning environment (CLE), the other was a single-sex environment (SLE). We hypothesized that in CLEs, exposure to men's standards of achievement might have resulted in greater educational and career status outcomes but more discrimination; in SLEs, there might have been fewer opportunities to engage with men intellectually, which could lead to lesser educational and career status outcomes, but the environment might have felt more supportive. Graduates of both colleges were very accomplished 30 years after graduation; however, those who had experienced a CLE reported more sexism and more active involvement in the women's movement than SLE graduates.  相似文献   

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