On Evading Responsibility

ABSTRACT The paper examines J. Glover's 1970 account of the evasion of responsibility. Attention is focused on the Eichmann case and Glover's contention that moral condemnation of Eichmann depends on the view that there is a duty to submit one's actions to moral criticism. Two uses of the word 'moral' are distinguished (one use for moral commitment, the other for logical diagnosis) and it is argued that Glover's thesis is accordingly ambiguous. It is contended that Glover must either abandon his stipulative account of the concept of morality or accept the objectivity of moral judgements or modify his unqualified thesis that everybody ought to submit his conduct to moral criticism. An account of problems of evading responsibility involves us, it is maintained, in an area of moral philosophy, the Dialectic of Morals, where knock-down arguments are sparse.     

We See in the Dark

Do we need light to see? I argue that the black experience of a man in a perfectly dark cave is a representation of an absence of light, not an absence of representation. There is certainly a difference between his perceptual knowledge and that of his blind companion. Only the sighted man can tell whether the cave is dark just by looking. But perhaps he is merely inferring darkness from his failure to see. To get an unambiguous answer, I switch the focus from perceptual knowledge to non‐epistemic seeing. My conclusion is that we see even in the limiting case of absolute darkness – regardless of whether we believe we are seeing. We see little of pratical interest. But in terms of basic information, we see about as much as we do when the lights are on. Depending on what has gone before and after, we may even see ordinary objects.     

The effects of stimulus familiarization on patterns of visual selection

Patterns of visual selection were recorded as Ss viewed pairs of stimulus drawings in which the two members were either both incongruous or both banal. Prior to presenting the paired stimuli, S was preexposed to either one member of the stimulus pair or to the incongruous or banal counterpart of one member of the stimulus pair. The results indicate that: (1) preexposure to a stimulus reduced its potential to elicit looking responses, and the magnitude of that reduction was greater for incongruous stimuli than for banal stimuli; (2) preexposure to an incongruous stimulus affected the potential of its banal counterpart to elicit looking responses, but preexposure to a banal stimulus did not affect the potential of its incongruous counterpart to elicit similar responses; and (3) the reduced potential of the preexposed member of a stimulus pair to elicit looking responses waned after 10 sec. These results were discussed in light of an “information-conflict resolution” model of visual selection.     

The near-death experience of a nonverbal person with congenital quadriplegia

This article describes the near-death experience (NDE) a 39-year-old man born with severe spastic quadriplegia had when he was two and one-half years old. Nonverbal because of cerebral palsy, the man was able to communicate about his experience after he heard a therapist talking to another person about NDEs. The man experienced a fairly typical NDE and has had seven subsequent out-of-body experiences, the latter hypothesized as temporary relief from his physical pain resulting from muscular spasticity.     

Beyond the banality of evil: three dynamics of an interactionist social psychology of tyranny

Carnahan and McFarland critique the situationist account of the Stanford prison experiment by arguing that understanding extreme action requires consideration of individual characteristics and the interaction between person and situation. Haslam and Reicher develop this argument in two ways. First, they reappraise historical and psychological evidence that supports the broader "banality of evil" thesis-the idea that ordinary people commit atrocities without awareness, care, or choice. Counter to this thesis, they show that perpetrators act thoughtfully, creatively, and with conviction. Second, drawing from this evidence and the BBC [British Broadcasting Corporation] Prison Study, they make the case for an interactionist approach to tyranny that explains how people are (a) initially drawn to extreme and oppressive groups, (b) transformed by membership in those groups, and (c) able to gain influence over others and hence normalize oppression. These dynamics can make evil appear banal but are far from banal themselves.     

Resistance in treatment as a means of avoiding inner conflict

It is not commonly known that, in his eighties, Michael Fordham sought the help of Donald Meltzer in what Dr Meltzer described as ‘more a weekly supervision of dreams than an analysis’. Dr Fordham is said to have commented that it was ‘a weekly supervision of my inner world - and you can't get closer to psychoanalysis than that’ He was greatly helped by these ‘supervisions’ and at the end of their work together, Meltzer suggested that Fordham wrote his memoirs. This resulted in The Making of an Analyst: Michael Fordham, published in 1993.

This fascinating account of Fordham's life and work contains much of interest about his personal development. He talks with candour about his confusions and passions in what is at times a surprisingly revealing manner. In particular Fordham talks openly about his closest relationships and how they affected him. The book was published, as he wanted it to be, after careful discussion with James Astor and Karl Figlio.

We are pleased to be able to publish the following contribution from Dr Meltzer about the book which he prompted. It is a mixture of personal responses on reading the book and memories of the man.     

On not being able to enter Noah's Ark

The paper describes the psychoanalytic psychotherapy of a patient who had originally been referred at the age of 15 because of his social isolation. In fact, he suffered from high-functioning Asperger's syndrome and lived in an almost delusional world populated by a number of imaginary companions, which he used to counteract a deep void and sense of deadliness within him. After five years of therapy, the patient was able to move on, allowing him to be successful in his academic studies, and to abandon his imaginary friends. This paper focuses on a subsequent phase of the therapy when the patient, as a young man, began to show an interest in and attraction to the world of intimate relationships. The paper is grounded in Meltzerian theory, especially his ideas about the role of beauty in the mother–child relationship, and about the world of intimate links as opposed to conventional ones.     

Interview with Jonathan Asser

In this interview, Jonathan Asser recounts how working in prisons with violent male inmates was the inspiration behind ‘Starred Up’, his acclaimed film about a young man who enters adult prison for the first time. The film offers an insight into the innovative Shame/Violence Intervention (SVI) that Asser pioneered whilst working as a group therapist at HMP Wandsworth. Asser’s approach included getting members of his groups to acknowledge the shame they felt before these feelings became unbearable and escalated into violence. Drawing on the ideas of American psychiatrist James Gilligan, Asser found he was able to work with the most violent and institutionalised prisoners by developing a technique that relied on a particular use of his counter-transference. Asser also talks about the personal experiences that led him into working therapeutically with this client group.     

Sexual Outcasts: The Perceived Impact of Body Weight and Gender on Sexuality1

A person's weight may be perceived as an important aspect of his or her sexuality and a significant determinant of his or her interpersonal sexual experiences. However, researchers interested in body weight and sexuality have focused exclusively on sexual disorders found in individuals with eating disorders; consequently, little is known about people's beliefs about weight and sexuality, despite the individual and interpersonal significance of such beliefs. Undergraduates received information about a male or female, obese or normal-weight stimulus person and then evaluated that person along several dimensions related to sexuality. Participants believed that an obese man's sexual experiences would be highly similar to those of a normal-weight man. However, participants viewed an obese woman as less sexually attractive, skilled, warm, and responsive, and perceived her as less likely to experience desire and various sexual behaviors than a normal-weight woman. In addition, participants believed that an obese woman was less sexually attractive, skilled, warm, and responsive than an obese man.     

海德格尔对康德伦理学的批判

相对于康德的其他主要著作而言,海德格尔对于康德第二批判持有一种特殊的看法。他没有直接去探讨它,这实际上隐含着对于它的一种彻底的思考和批判。由于康德伦理学的根本概念是应当,康德把接受了古希腊以来人是理性的动物这个关于人的定义,海德格尔把康德伦理学看作是西方形而上学自身发展线条的一个基本环节,是柏拉图主义理念学说发展进程中一个特殊的点。人的本质的干瘪化也是人道主义最终走向主体主义的根本原因,康德的自由意志和道德律只是这种人道主义思考的必然后果。     

Chuang Tzu,Butterfly and Wittgenstein: An Exploration of the Relationship Between Psychological Factors and Philosophical Thinking in the Life of Ludwig Wittgenstein

This is a preliminary attempt at exploring the relationship between psychology and philosophical thinking. It first looks at Chuang Tzu’s analogy of the butterfly representing the spirit of spontaneity that is central in Taoist philosophy. Second, it explores the psychology of self-consciousness that inhibits spontaneity, and lastly, it looks at the impact of psychopathology in the life of Ludwig Wittgenstein and his philosophical thinking by focusing on his struggle with mental illness and two philosophical transitions: the movement toward mysticism as an attempt to quiet his obsession and his later writings on ordinary language philosophy as a way out of the pain of self-consciousness. This article puts forth the argument that Wittgenstein’s development of ordinary language philosophy is closely connected with his personal struggle with mental illness. It is a philosophical attempt at coping with his existential psychological struggle, the quest for the butterfly.     

Predictability, Failure, and Guilt in Suicide: A Personal Account

The lifetime medical, social and psychiatric history of a young man who took his life at age twenty-one is presented as his mother observed and recorded it. The predictability of the suicide is discussed; questions are raised about personal and professional responsibility and guilt.     

Working with Psychosis

This is the first of four papers about working with psychosis in a newly established post of psycho-analytic psychotherapist in an acute psychiatric unit in Australia. In this paper the author gives an account of some early impressions and experiences with staff and patients, particularly connected with an unacknowledged grief in the aftermath of psychosis. The author next discusses some of the psycho-analytic theory about psychosis which he found containing and helped make some sense of his experiences. He then introduces a case study of an exploratory psycho-analytic psychotherapy with a 40-year-old man suffering from a bi-polar disorder. The beginning of the therapy is described when this man revealed feelings of grief and despair about his illness. Being able to face and bear these feelings enabled him to begin to mourn what was irretrievably lost because of his illness and to contemplate what might still be possible. The author describes some of the early themes and one session in detail, and discusses how fluctuations in contact with the client reflect his retreat to a pathological organization in the mind. This psychic retreat was dominated by a psychotic process, and the retreat offered refuge from a dread of fragmentation and the pain of mourning and loss.     

Public opinion and the tax evasion trial of Reverend Moon

This paper presents the results of a survey of a random sample of 1,000 people taken from the Southern Judicial District of New York to measure the amount of knowledge about and bias toward the Reverend Moon prior to his trial on tax evasion charges. The survey was completed as part of the pretrial preparation by Reverend Moon, and was used to support his motion for a bench trial, instead of having the case tried before a jury. The survey revealed very high levels of knowledge about the Church and Reverend Moon, as well as a strong negative bias toward both. Implications of these results and the outcome of the actual trial for the jury system and for religion and religionists is discussed.     

The Otherness of Children as a Hint of an Outside: Michel Foucault,Richard Yates and Karl Barth on Suburban Life

Abstract

The essay shows how the ordinary life of children might save suburbia from itself. Disenchanted with contemporary existence, temptations of ideality tend to both vilify and verify suburban life as banal, yet to the extent that suburban life means life with children, profound possibilities subsist in that strange world. The argument unfolds in three parts. Beginning with Michel Foucault, the author shows how power courses through every form of life, colonizing depth such that desire reveals power's most fundamental expression. Secondly, Richard Yates's Revolutionary Road exemplifies power's machinations as Yates compassionately portrays the tragedy of belittling ordinary life. Finally, the author turns to Karl Barth in order to resituate Foucault's account of immanence within a larger horizon where children might be embraced as the aleatory play of difference of God's peace and patience.     

Holocaust Abuse

This essay reconsiders the category of “Holocaust denial” as the marked indicator of ethical transgression in Holocaust historiography within American civil religion. It maintains that the present category excludes and thereby enables other violations of responsible Holocaust historiography. To demonstrate the nature and gravity of such violations, the essay engages the widespread claim that Hajj Muhammad Amin al‐Husayni, the former mufti of Jerusalem, was an instigator, promoter, or “driving spirit” of the Nazi genocide against Jews, and the associated suggestions of wider Arab and Muslim complicity. The essay uncovers the history of the Husayni narrative in question, the dramatic circumstances in which it emerged, its role in the 1961 trial of Adolf Eichmann, and its rediscovery and misuse within American popular and political circles over the past two decades. Such misuse, it concludes, corrodes Holocaust recognition within American civil religion and demonstrates the need for a revision of the socially accepted ethical boundary for responsible Holocaust historiography.     

Homoerotic Countertransference The Love That Dare Not Speak Its Name?

Despite the recent interest in erotic countertransference and self-disclosure, little has been written about these phenomena when both analyst and patient are the same gender. Since homoerotic feelings can surface in any treatment, regardless of the participants' sexual orientation, this may well be a phobic avoidance that restricts many treatments, as well as our profession. I propose that the analyst's awareness of homoerotic feelings in the countertransference—including struggling with ways to express them—ultimately can create an atmosphere of safety. I offer an extended case example of one man with whom I colluded to ignore frightening aspects of his sexual fantasies. It was only by using my erotic countertransference, especially at a charged and pivotal moment, that I was able to help the patient begin to integrate split-off aspects of his sexuality.     

The ordinary

This paper discusses Peter Lomas's work in the context of the concepts of ‘ordinary people’ and ‘ordinary language’. Obsessions about whether a person is ordinary or not tend to occur in people who are disturbed. Psychoanalysts use the special language of mechanics to explain the phenomena they observe in the consulting room. In this paper it is argued that ordinary language, our mother tongue, is a better way of understanding people. In his work as a psychotherapist and writer, Peter Lomas found more insight in the ordinary language of literature than he did in theory.