Nymphea: from psychic breakdown to the emergence of subjectivity

In the first part of the paper the author presents an account of the analysis of a woman who is psychically extremely disturbed. This clinical presentation focuses on the unfolding of the transference process, and on the countertransference difficulties encountered during the course of the treatment which lasted more than ten years. In the second part of the paper the author proposes a theoretical approach to the breakdown experienced by the patient, and puts forward the hypothesis that there was insufficient differentiation between her internal objects and the archetypes, and that this prevented the development of symbolization. The author proposes the idea of a collapse between internal and external objects, which destroys the space necessary for representation and symbolization that normally arise between the two poles of the object. The account of this transference process between the analyst and the patient is thus seen as the account of the (re)construction of true internal objects, and of the resumption of a symbolic process to make possible the development of subjectivity.     

Exposing the conjuring trick: Wittgenstein on subjectivity

Since the publication of the Philosophical Investigations in 1953, Wittgenstein's later philosophy of mind has been the subject of numerous books and articles. Although most commentators agree that Wittgenstein was neither a behaviorist nor a Cartesian dualist, many continue to ascribe to him a position that strongly resembles one of the alternatives. In contrast, this paper argues that Wittgenstein was strongly opposed to behaviorism and Cartesianism, and that he was concerned to show that these positions implicitly share a problematic assumption. This assumption is a seemingly innocent idea that subjectivity, or mind, is some kind of object or thing. The paper provides a detailed survey of Wittgenstein's critique of Cartesianism and behaviorism, as well as an outline of Wittgenstein's alternative account of subjectivity.     

Origin and destiny of subjectivity: from professional roles to treatment processes,through an interpretation of the remains of the day by kazuo ishiguro

This reflection addresses a very important topic for care professions, with a special look at psychotherapy. To clarify the role of subjectivity and the birth and maturation of a professional role, I will present an analysis of a literary text through which it will be easier to find out how the identity of a professional role is formed and starts to mature and get codified. In particular, what are the risks associated with its rigid codification to its technical normative? I intend to draw a comparison with some subjectivity building forms that have founded the Western human’s model in its professional articulations over the centuries.     

On the conceptual link between mass customisation and experiential consumption: an explosion of subjectivity

Marketing managers currently face an explosion of subjectivity. A glance at the business world reveals new solutions developed to offer customised products. Mass customisation is stressed by academicians in different ways. For example, relationship marketing emphasises the role of the relationship between a vendor and its customer, with particular reference to the importance of personal involvement and trust. Reading such phenomena as manifesting an explosion of subjectivity in consumption suggests an enhanced opportunity for applying the experiential view of consumer behaviour. This paper invites marketing managers, as well as marketing and consumer researchers, to recognise the changing environment more proactively and to embrace the increasingly well‐established conceptions of the consumption experience more enthusiastically. Copyright © 2001 Henry Stewart Publications.     

Reflexive research and the grounding of analysis: Social psychology and the psy-complex

This paper is concerned with reflexivity in research, and the way research is grounded in the operations of the psy-complex in social psychology. A central argument is that qualitative research in general, and a focus on reflexivity in particular, requires theoretical grounding. Distinctions are drawn between ‘uncomplicated subjectivity’, ‘blank subjectivity’ and ‘complex subjectivity’; and the analytic device of the ‘discursive complex’ is described. It is argued that such theoretical grounding can usefully draw on developments in discourse analytic, deconstructionist, and psychoanalytic social research. The opposition between objectivity and subjectivity is deconstructed, and psychoanalytic conceptual reference points for an understanding of the discursive construction of complex subjectivity in the context of institutions are explored with particular reference to the location of the researcher in the psy-complex. The paper discusses the reflexive engagement of the researcher with data, and the construction of the identity of the researcher with reference to professional bodies. An analysis of a document produced by the British Psychological Society is presented to illustrate conceptual issues addressed in the first sections. This illustrative analysis is designed to show how the material is structured by a series of six discursive complexes, and that the institutional structure facilitates, and inhibits, certain forms of action and reflection.     

From intersubjectivity to subjectivity: the transformative roles of emotional intimacy and imitation

How is the transition between intersubjectivity and subjectivity accomplished? While many developmental theorists have argued that social interaction gives rise to individualistic capacities (e.g. representation, language, consciousness), relatively few theorists have attempted to identify the precise mechanisms that might be responsible for this transformation. The present paper addresses this gap by drawing attention to the central role played by emotional intimacy. It is argued that subjectivity arises out of intimate engagement with others, and particular attention is given to the role of imitation in fostering such intimacy. While the primary focus is on infant development, links are made to work with atypical populations because they offer valuable insights into the developmental processes under consideration here. The ultimate aim of the paper is to demonstrate that by recognizing the emotional intimacy inherent within adult–infant interactions, new solutions are offered to theoretical problems that developmental psychology continues to face in accounting for the origins of subjectivity. Copyright © 2006 John Wiley & Sons, Ltd.     

Towards the feeling of emergence

Emergence is a multi-dimensional notion; the meanings it has acquired span the mythopoetic to the scientific, especially as found in complex systems. Examples of emergence in Navaho and Egyptian imagery underscore its diverse cultural origins and applications as well as suggesting an underlying archetypal quality to the core concept. A brief overview of the use of this term in science starting in the 17th century helps to locate the roots of modern emergent views in the philosophy of Leibniz. Jung's own use of early systems approaches was a part of his formulations of a 'third' position associated with the transcendent function. As this paper was delivered at the 50th anniversary conference of the Journal of Analytical Psychology, aspects of the emergence of the Journal within the contents of the first issue are explored. Attention is drawn to several articles, especially a case of brief child therapy done by Robert Moody. His approach to working his case is strikingly modern and vividly demonstrates principles of emergence within the clinical setting. Following this there is a discussion of some neuroscientific research on neural body maps, pointing to the experience of feelings as an emergent process. It is suggested that feelings derive from phase transitions in the brain's body mapping states. A reconsideration of a seeming impasse in the case described by Moody leads instead to a view of the initial phase of treatment as a pre-critical period. Research findings on mirror neurons are presented in terms of the feeling of empathy. Subjective feelings are then shown to be associated with moments of emergence, especially surprise and curiosity, exemplified by a case from the author's practice.     

Embodying sexual subjectivity after cancer: A qualitative study of people with cancer and intimate partners

Research has increasingly recognised the profound impact that cancer can have upon embodied subjectivity. However, there has been little acknowledgement of the centrality of sexuality to subjectivity, and marginalisation of the experiences of intimate partners of people with cancer. This Australian qualitative study explores the post-cancer experiences of embodied sexual subjectivity for 44 people with cancer (23 women and 21 men) and 35 partners of people with cancer (18 women and 17 men) across a range of cancer types and stages. Semi-structured interviews were analysed with theoretical thematic analysis, guided by a post-structuralist approach to sexual subjectivity as a dynamic process of becoming that can change over time, and by Williams’ [(1996). The vicissitudes of embodiment across the chronic illness trajectory. Body and Society, 2, 23–47] framework on post-illness embodiment. Participants took up the following post-cancer subject positions: ‘dys-embodied sexual subjectivity’ – characterised by bodily betrayal, sexual loss, lack of acceptance, depression, and anxiety; ‘re-embodied sexual subjectivity’ – characterised by greater sexual confidence, acceptance, the exploration of non-coital sexual practices and increased relational closeness; and ‘oscillating sexual subjectivity’ – involving a shift between states of sexual dys-embodiment and sexual re-embodiment. The findings point to the importance of focusing on the sexual health of people with cancer and partners across the cancer trajectory.     

'I noticed': The emergence of self-observation in relationship to pathological attractor sites

The author highlights self-observation as an important goal of psychoanalysis, separate from other concepts with which it is often confounded. To support this position, he presents clinical and developmental data, as well as observations by psychoanalysts on recent findings by cognitive neuroscientists. He introduces the term 'pathological attractor sites' to capture the challenge in moving from the belief in the reality of one's own thoughts to self-observation. Clinical techniques to deal with this specific challenge are presented.     

Attachment-dissociation network: some thoughts about a modern complex theory

The paper revises the complex theory in the light of modern infant research, neurosciences and object relation theory. The author takes up Jean Knox's idea to understand complexes as analogies to the internal working models of attachment theory. The author proposes to understand complexes as dissociated sub-networks out of the network structure of the psyche; these sub-networks contain the internal working models, the characteristic affects and unconscious expectation phantasies. With this network model one can try to understand severe defensive organizations in some patients as a pathological organization of different complexes. This is illustrated by a clinical example.     

The physics of evolution: From chaos to evolution and deep ecology

This paper summarizes the various physical science elements of the evolutionary story. The “nonlinear” revolution includes chaos, self‐organization theory, the thermodynamics of evolution, and biological evolution. The key result of the revolution is a physical understanding of how order emerges and change is driven. This paper brings the lessons of each branch of the revolution together into a single easily understood thread. The unexpected result of this revolution is an understanding of evolution as a single inexorable physical process that has given rise to everything from molecules to humankind. Here evolution is driven by energy flow and involves increasing efficiency, the growth of complexity, and the acceleration of change. This paper ties the resulting physical insights to an evolving ecological world view, looks at its ties to spirituality and applies the rules that govern the growth of complexity to business and its current crisis. The net result of the nonlinear revolution is a radical change in our everyday understanding of how the world works, a shift away from classical science's machine world to the vision of an evolving deeply ecologically intertwined world.     

From the individual to the collective: The emergence of a psychological approach to collective memory

Throughout much of the 20th century, psychologists have largely examined mnemonic processes through an individualistic lens at the expense of social influences. However, this perspective began to change toward the end of the 20th century and beginning of the 21st century, when psychologists began to better appreciate the social nature of remembering. In the present paper, we focus on a relatively recent and important evolution of this line of research: the emergence of a psychological approach to collective memory. Using an epidemiological approach to collective memory, we attempt to distil the extant and relevant psychological research and focus on how (collective) memories transmit, converge, and remain stable over time while considering the bidirectional relationship between collective memory and a mnemonic community's identity. We conclude with a discussion of research areas that psychologists should examine moving forward, which will ultimately provide a more holistic understanding of how collective memories emerge, remain stable, and/or change over time.     

Adding pieces to the puzzle: a commentary

In Jensen's theme paper she did an excellent job of outlining and explaining ways in which motor developmentalists can use the tools of biomechanics and engineering to address research questions. We extend her thorough efforts in two ways. First, we highlight the communication value provided by the precision of biomechanics terminology, and second, we reinforce the need to embed motion (the kinematics and kinetics) in context and function in order to understand the complexity of behaviour. We illustrate how one biomechanical tool, mechanical models, can facilitate this and provide insight to the development of control. Copyright © 2005 John Wiley & Sons, Ltd.     

Confucian Order at the Edge of Chaos: The Science of Complexity and Ancient Wisdom

Many academics extol chaos theory and the science of complexity as significant scientific advances with application in such diverse fields as biology, anthropology, economics, and history. In this paper we focus our attention on structure-within-chaos and the dynamic self-organization of complex systems in the context of social philosophy. Although the modern formulation of the science of complexity has developed out of late-twentieth-century physics and computational mathematics, its roots may extend much deeper into classical thinking. We argue here that the essential ideas and predictions of the science of complexity are found within the social ordering principle of li (the rites) in Confucius's Analects .     

Children's spirituality with particular reference to a Norwegian context: some hermeneutical reflections

Spirituality has become an issue in many domains of the Norwegian society, but this is not reflected in public education. This paper discusses why this is so, and suggests some hermeneutical approaches to understanding spirituality that can include pre‐school children's spirituality, with particular reference to a Norwegian context. Central to this discussion is a case study of children in ‘sacred space’, and an understanding of spirituality as cultural learning. Education in schools as well as in kindergartens is dominated by a secular outlook on life as ‘default’, or a cultural and collective forgetfulness. Children's spirituality challenges adults to explore and rearticulate what is forgotten, in terms of nurturing what it is to be human, of caring for what is really important, and of cultivating hope – in Norway as well as in other countries.     

Social comparison: The end of a theory and the emergence of a field

The past and current states of research on social comparison are reviewed with regard to a series of major theoretical developments that have occurred in the past 5 decades. These are, in chronological order: (1) classic social comparison theory, (2) fear-affiliation theory, (3) downward comparison theory, (4) social comparison as social cognition, and (5) individual differences in social comparison. In addition, we discuss a number of expansions of research on social comparison as they are currently occurring, and we outline what we see as likely and desirable future directions, including an expansion of areas, methods, and conceptualizations, as well as a stronger focus on cognitive, neuroscientific, and evolutionary aspects of social comparison.     

From nature in love: The problem of subjectivity in Adorno and Freudian psychoanalysis

This paper investigates the potential of the concept of sublimation for thinking subjectivity at the intersection of psychoanalysis and critical theory. I first rehearse a recent argument by Whitebook that Freud’s notion of sublimation presents a nonviolent integration and expansion of the ego, which can mediate the modern dichotomy between the rational subject and nonrational impulse and desire. On this view, sublimation turns subjectivity into a site of possibility in the context of modern, rationalized thought and society. I then argue that the concept of sublimation offered to critical theory in this form is insufficiently developed. Both Freud and Adorno analyze a deep-seated destructiveness of the modern subject, which turns up right at the heart of attempts to mediate the dichotomies of rationalized modernity. What is needed to counter this problem is a theory of love in which love is not separated from, but, rather, correlated with drive and desire, and can thereby get on a level with the unconscious or unacknowledged, impulsive nature of death-bearing subjectivity in enlightened modernity. A central conception in Kristeva’s development of Freudian psychoanalysis, the idea of transference love, delivers such a theory and thereby develops the concept of sublimation in the way that is needed at the intersection of psychoanalysis and critical theory.

Religion and space in colonial South America: a technology of geo-political rule and terrestrial-spatial subjectivity in the Jesuit missions of the Banda Oriental

ABSTRACT

Based on a genealogical analysis of documentary evidence, this paper explores the comprehensive technology of geo-political rule that was applied in the missions established and governed by the Society of Jesus in the territories of the Banda Oriental in South America, from the early 17th century to the second half of the 18th century. The interdependent knowledges and practices of the technology – its contested logics of universal conversion, its hard and soft geo-political techniques, its terrestrial-spatial subjectivities – as well as the resistances that opposed the technology’s operation are discussed and conceptualized. These conceptualizations are presented as contributions to the studies on colonial religious governmentalities. The conclusions highlight the relevance of governmentality approaches and meta-institutional analytical perspectives for the study of religions and space and religious geo-politics in past and contemporary societies.