Gender Role Differences in College Students from One- and Two-Parent Families

This study explores three aspects of gender roles: the person's perceptions of their own gender role, the person's perceptions of socially idealized gender roles, and the fit between an individual's gender role and their perception of the ideal person's gender role. Because parent–child relationships and gender models and attitudes in one- and two-parent families may differ, the gender roles of college students raised in one- versus two-parent families may differ. Participants in one- and two-parent families were paired based on gender, age, race, and family of origin's current income. Forty-five pairs resulted (30 Caucasian, 12 African-American, and 3 Asian-American pairs). Twenty-one of the pairs were lower middle class, 11 were middle class, and 13 were upper middle class. Differences in gender roles were found. Males and females raised in mother-headed one-parent families were more likely than males and females raised in intact two-parent families to view their own gender role in terms of traditionally masculine characteristics (independence, assertiveness, self-reliance, self-sufficiency, etc.) and to report a low level of traditionally feminine characteristics. In contrast, females in intact two-parent families were more likely than females in mother-headed one-parent families to view themselves as androgenous. No differences in idealized gender roles were found between students raised in one- versus two-parent families; students from both types of families perceived the ideal person as androgenous.     

The effects of different forms of two- and single-parent families on the well-being of their children in Dutch secondary education

The aim of this article is to compare the well-being of Dutch children living in different forms of single-parent families and different forms of two-parent families. We found that living in a mother-headed family caused by divorce has a negative influence on children's well-being. However, the effects we found were very small compared to the much larger effects of some other control variables, like parental education. Living in single-parent families or step-families caused by death have less negative effects on children than living in single-parent families or step-families caused by divorce. Our results give some support to the weak social position of the mother as an explanation for the negative effect of single parenthood, while the negative effects of living in a mother-headed family caused by death are larger than those of living in a father-headed family caused by death. Living in a single-parent family does not harm the well-being of boys more or less than that of girls living in the same family form. The negative effects of living in a single-mother family are not strengthened by the low educational level of the mother, nor are they neutralized by the high educational level of the mother. The effects we found in this continental European study are substantially smaller than those found in studies in the U.S.A.     

Gender-role socialization and discipline processes in one- and two-parent families

Parental discipline and gender-role socialization are two interrelated normative processes that may be affected by family structure, parent gender, and child gender. To investigate these family processes and how they may differ depending on family composition, three groups of families (approximately 90% Caucasian) with 5-year-old children were studied: 67 two-parent families, 32 single-mother families, and 13 single-father families. In the two-parent families, mothers were focused on in 33 of the families and fathers were focused on in 34 of the families. Overall, gender-role socialization processes were affected by family structure and parent gender: Single-parent families and mothers had less traditional gender-role socialization than two-parent families and fathers. Family discipline processes were also affected by family structure, as single-parent families reported more positive behavior from their children and reported using more problem-solving strategies. Regardless of family structure, parents used different discipline strategies depending on the gender of parent and child. No evidence was found to suggest that gender-role socialization mediated the discipline process. Research for this article was sponsored by grants HD 19739 from the Center for Research for Mothers and Children, NICHD, U.S. PHS and MH 37911 from the Behavioral Sciences Research Branch, Family Processes Division, NIMH, U.S. PHS to the second author. Reporting of this research was partially supported by grant MH 46690, Prevention Research Branch, NIMH, U.S. PHS to Dr. John B. Reid. The authors would like to express their sincere appreciation to several reviewers for comments on previous drafts of this article. Additionally, the authors are grateful to Margaret McKean for her editorial assistance. Actual items for any of the constructs used are available upon request.     

The effects of family structure on the sexual behavior of adolescents.

The effects of two family structures, single- and two-parent homes, on adolescent sexual behavior were studied. The variables of race, age, and gender were controlled. The analysis compared the age at first intercourse, frequency of intercourse in the last four weeks, and virgin/nonvirgin status of adolescents from black single-parent families, white single-parent families, black two-parent families, and white two-parent families. For males, the two-parent family was related to less sexual activity and older age at first intercourse. For females, the two-parent family was not as important as race in influencing sexual behavior. The white females from two-parent families were more likely to be virgins, but once having had sexual intercourse, tended to have a higher level of sexual activity than did black females from two-parent homes.     

The Church as an Agent of Help in the Battle Against Late Life Depression

Late life depression has become recognized as a serious mental health problem. Almost 1 in 6 elderly suffer (often in silence) with late life depression. New care delivery agents need to be uncovered and mobilized. Because older Americans' religious habits positively impact their sense of well-being and physical health, the church becomes an ideal medium to offer educational programming focused onprevention and early intervention. This article presents a proposal for how the church could become an agent of help to depressed elderly and their families.     

Alienation: its impact on adolescents from stable environments

This research examined the levels of alienation among adolescents from traditional and nontraditional backgrounds to determine whether family variables (religious affiliation or religious commitment) and economic factors were related to levels of alienation. Students (N = 1,064) from Grades 10, 11, and 12 at a large racially balanced urban high school and from Grades 7, 8, and 9 at one feeder junior high school in the Midwest were surveyed with the Dean Alienation Scale. The findings indicated that adolescents from traditional two-parent families with a strong religious commitment were more alienated than their peers. In addition, alienation was directly related to the economic status of the adolescent's parents and to the grade level of the adolescent.     

The Well- and Unwell-Being of a Child

The concept of the ‘well-being of the child’ (like the ‘child’s welfare’ and ‘best interests of the child’) has remained underdetermined in legal and ethical texts on the needs and rights of children. As a hypothetical construct that draws attention to the child’s long-term welfare, the well-being of the child is a broader concept than autonomy and happiness. This paper clarifies some conceptual issues of the well-being of the child from a philosophical point of view. The main question is how well-being could in practice acquire a concrete meaning and content for a particular issue or situation. A phenomenological-hermeneutic research perspective will be outlined that allows the child’s well-being to be elucidated and specified as an anthropological and ethical idea. It is based on a contextual understanding of generative relationships, a combination of the theory and practice of making sense, here described as ‘generative insight’, which could provide ethical guidance for decision making in families, legal practice, medicine or biomedical research.     

Links between parental psychological violence, other family disturbances, and children's adjustment

In a sample of 143 parent-child dyads from two-parent and separated families, this investigation documented the links between parental psychological violence and separation or divorce, severity of parental conflict, triangulation of the child in this conflict, and polarized parent-child alliances. The unique and combined contributions of all these variables to children's behavior problems were also assessed. Participants were parents, mostly mothers, and their 10-12-year-old child. They were recruited through schools, community organizations, and newspapers. Questionnaires were administered at home. Findings suggest that separated families undergo more relational disturbances than two-parent families (more severe conflicts, more triangulation, stronger parent-child alliances), but the amount of parental psychological violence was similar in both groups. Psychological violence was associated with the severity of parental conflict, especially in two-parent families. Triangulation of the child in parental conflict was another correlate of psychological violence. Once all variables were controlled for, psychological violence remained the only significant correlate of children's externalized behavior problems. These findings raise the importance of preventing psychological violence toward children, especially in families plagued with severe parental conflicts.     

互联网的使用对中老年人生活幸福感的影响

采用2018年中国健康与养老追踪调查数据(CHARLS),运用主成分回归和结构方程模型,探究互联网的使用对中国中老年人生活幸福感的影响。主成分回归的结果显示中老年人互联网使用程度、家庭情况以及其身体状况都会对其生活幸福感产生积极的影响,结构方程模型的结果显示中老年人家庭情况会直接或通过影响其互联网使用程度间接的对其身体状况产生积极的影响,进而提升其生活幸福感。     

Family obligation and the transition to young adulthood

Changes in a sense of obligation to assist, support, and respect the family were examined among an ethnically diverse group of 745 American individuals as they began to move from secondary school into young adulthood. A sense of family obligation increased for all young adults, with slight variations according to ethnic and financial backgrounds. Young adults from Filipino and Latin American families reported the strongest sense of familial duty during young adulthood, which partially explained their tendency to live with and contribute financially to their families. The implications of family obligation for employment and educational persistence depended on age and academic performance in high school. Finally, a sense of family obligation was associated with more positive emotional well-being.     

Avoiding Colonizer Positions in the Therapy Room: Some Ideas About the Challenges of Dealing with the Dialectic of Misery and Resources in Families

Some authors have argued that certain acts of family therapists—despite their best intentions—may represent a form of colonizing the family. When acting as a colonizer, a therapist is understood as becoming overly responsible for the family and focusing too strongly on change. In so doing, the therapist disrespects the family's pace, and neglects their own resources for change. This paper aims to highlight the need for therapists to be hypersensitive both to the resources of families entering therapy as well as to the impact of prevailing ideologies on their own positioning in the session. The kind of sensitivity advocated here is dialectical in the sense that every family is understood as having potentials promoting dynamism, happiness, and well-being as well as potentials contributing to stagnation, unhappiness, and misery. In this article, using illustrations from clinical practice, we present some ideas for resisting the tendency by the therapist to assume a colonizing position as a professional solver of problems for families. Our main aim here is to redirect the therapist toward connecting with the family's suffering, as well as with the resource repertoire it has developed for navigating and negotiating its way through life.     

Gender knowledge in egalitarian and traditional families

In the present paper, a small sample of 27 two-parent families who were self-identified as sharing parenting equally are compared with a more traditional set of 42 two-parent families. Both samples were primarily Caucasian. Children from the egalitarian families adopted gender labels later during the second year of life and showed less sex role knowledge at age 4 than the children in the more traditional families. Fathers in the egalitarian sample were more liberal on the Attitudes Toward Women Scale than fathers in the F-L study. Fathers in the egalitarian sample interacted with their child 50% of the time (on an equal basis with the mothers), while fathers in the F-L sample contributed only 25% of the parent—child interaction. Boys in the F-L sample received more negative reactions, but this was not true in the egalitarian families. The point is made that it is fathers who are behaving differently in the egalitarian sample; the mothers in both samples were very similar in both attitudes and behaviors.The research reported in this paper was supported in part by the following grants: HD 17571 from the National Institute of Child Development, MH 37911 from the National Institute of Mental Health, and a grant from the Center for the Study of Women in Society at the University of Oregon awarded to the first author.We would like to thank Rachel Robertson and Jennifer Strayer for their help in collecting the data from the Shared Parenting families.     

Does Being Well-Off Make Us Happier? Problems of Measurement

The article uses General Social Survey data (GSS) collected by Statistics Canada from 1986 to 2005 and experience sampling data (ESM) collected in 1985 and 2003 at the University of Waterloo to examine relationships between economic growth, household income, and subjective sense of well-being. The article puts to a test two propositions made by Easterlin (Nations and households in economic growth: Essays in Honor of Moses Abramovitz. Academic Press, New York, NY,1974), namely that personal and household incomes correlate positively with subjective well-being, but this does not apply to the relationship between subjective well-being and societal economic growth. Analyses of GSS data reported in this article support Easterlin’s findings. They show that higher household incomes correlate positively with respondents’ retrospective assessments of life satisfaction, but economic growth has not been accompanied by a corresponding rise of subjective well-being. Analyses of ESM data suggest that when relationships between household income and subjective well-being are measured by “experiential” measures (Csikszentmihalyi and Larson in J Nerv Ment Dis 175: 526–537, 1987), these relationships are not statistically significant and subjective valuations of well-being taper off at the top of the income pyramid.     

I AM FAMILY: Understanding the adapted sport experiences of family members of military personnel with physical and psychological illnesses and injuries through the lens of the Invictus Games

Family are influential actors in adapted sport participation. However, little is known about their experiences with adapted sport. The current study sought to explore the experiences of families in adapted sport through the context of the Invictus Games, an international adapted sport competition for military personnel with physical and psychological illnesses and injuries that is unique in its inclusion of family programming. Family members (n = 21; partners, parents, siblings, and children) of Invictus Games Toronto 2017 competitors participated in semi-structured interviews. Data were analyzed using reflexive thematic analysis. Three themes were identified: recognition of family experiences during service and after onset of disability; creating a sense of belonging; and improving family knowledge and perceptions. This study provides insight regarding how adapted sport events can support the well-being of both individuals with illnesses and injuries and their families.     

Religious Socialization Among Malaysian Muslim Adolescents: A Family Structure Comparison

Despite the plethora of research on correlates of adolescent religiosity, few studies have examined the contribution of socialization factors to adolescent religiosity in the context of non-Western Muslim samples from different family contexts. To address this gap, the current study explored the contribution of parenting (direct socialization) and community engagement (indirect socialization) factors on religiosity among 895 Malaysian Muslim high school students from single-/non-parent and two-parent families. T-test results showed that religiosity was higher for students from two-parent families than single-/non-parent parent homes. After controlling for (a) social desirability, (b) gender and (c) school type, the hypothesized factors of: parental attachment, parental religious socialization, parental supervision, youth organization involvement, school attachment, and mosque involvement significantly predicted religiosity for the full sample of students from both types of families. Hierarchical regression results further revealed that while both indirect and direct parental socialization factors were stronger predictors of religiosity for two-parent families than single-/non-parent families, direct parental socialization effects were more robust. Implications of the findings are discussed.     

Psychosocial risk assessment among families receiving assistance from the social services

This study analyses the psychosocial risk profiles that better discriminate between three levels of risk: low, middle and high. We also examine to what extent the assessments of the level of risk made by professionals of social services are consistent with their decision of initiate a "risk declaration" expedient. For this purpose, 468 cases of families (245 two-parents and 223 one-parent) were examined through the Psychosocial Risk Profile of the Family. Discriminant analysis showed that social exclusion and family violence profiles discriminate between high and middle-low levels of risk in two-parent families. Negligence and family violence plus maternal inadequacy and children maladjustment discriminate between high and middle-low levels of risk in one-parent families. There is a high consistence between the assessment of psychosocial risk and the decision to initate a procedure of a "risk declaration" in both families, with a tendency to overestimate the middle risk in one-parent families.     

Fatherless adolescents' feelings about their mothers--a pilot study

Data from a study on feelings of Jerusalem high school students about their parents were used to explore fatherless adolescents' feelings about their mothers. Only eighteen such cases were found in this population and they were divided into two groups: twelve girls and six boys. The boys and the girls from two-parent families served as control groups. Statistical evaluation showed that fatherless adolescent girls perceived their mothers as significantly less benevolent (p less than 0.01) than girls from two-parent families of similar sociodemographic background. In the smaller group of boys no differences were found.     

Perceived parental control processes, parent-child relational qualities, and psychological well-being in chinese adolescents with and without economic disadvantage

The author assessed the relationships between poverty and perceived parenting style, parent-child relationships, and adolescent psychological well-being in Chinese secondary school students (N = 3,017). Participants completed questionnaires designed to assess (a) the degree to which their parents used monitoring, discipline, and other techniques to control their behavior; (b) the extent to which their parents attempted to control them in a way that undermined their psychological development; (c) the parent-child relational qualities, such as the child's readiness to communicate with the parents and perceived mutual trust; and (d) the child's psychological well-being. Although adolescents with economic disadvantage did not differ from adolescents without economic disadvantage on the maternal variables (except on parental knowledge and parental monitoring), adolescents whose families were receiving public assistance generally perceived paternal behavioral control and father-child relational qualities to be more negative than did adolescents who were not receiving public assistance. The author found psychological well-being (shown by hopelessness, mastery, life satisfaction, self-esteem) of adolescents experiencing economic disadvantage to be weaker than that of adolescents not experiencing economic disadvantage.     

灾难性事件对幸福感的“积极”影响

灾难性事件在造成人员和财产巨大损失的同时, 对个人的幸福感可能还存在一个重新建构的积极影响模型。灾难性事件本身不可能引发幸福感, 但灾难性事件却可能会使个人从认知、需要和情绪三个方面, 重新建构幸福感的结构性成分, 进而改变促发幸福感的条件。灾后, 幸福感可能比灾前更容易产生。除此之外, 未受灾的个人, 也可能在与受灾当事人的比较中, 产生立即性的幸福感体验。     

The case of Peter: reflections on applied ethics in a neonatal intensive care unit

The case of Peter is reflected upon in order to highlight some of the moral theorising that could be brought to bear in the process of providing palliative care for sick neonates. The situation will be discussed using the theoretical lenses of deontological and virtue ethics. Nursing practice is considered as engaged moral reasoning where the nurse brings his/her beliefs, knowledge and experience into the situation and engages in reflexivity to provide appropriate ongoing patient care. The care should be provided in culturally sensitive manner and tailored to the needs of the newborn and their family. Nurses should initiate early consultations with colleagues, medical staff and families to address concerns about patient well-being in order to enhance the well-being of patients and families and to improve the work environment making it more conducive to care.