Dr. Daedalus and His Minotaur: Mythic Warnings about Genetic Engineering from J.B.S. Haldane, François Jacob, and Andrew Niccol's Gattaca

We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms of disability and hybridity, using the movie Gattaca to argue that ancient fears of monstrously disabled bodies are being recycled as bioethics.     

Misrecognitions and the fear of not knowing

A form of pathological internal object relationship is described that timelessly perpetuates the infant's subjective experience of the mother's difficulty in recognizing and responding to her infant's internal state. The individual identifies with both the mother and the infant in this internal object relationship and experiences intense anxiety and despair in relation to his efforts at knowing what he is feeling and therefore of knowing who he is. Substitute formations are utilized to create the illusion that the individual knows what he feels.     

On the vicissitudes of early primary surrogate mothering

I have noted estrangement from biological mothers and intolerance of intimate relationships in patients with an early history of primary surrogate mothering. This observation facilitated discovery of such early histories in 31 of 102 patients I examined during a five-year period. With a review of the literature, and clinical examples, I attempt to associate the estrangement and intolerance with the mother's exclusion resulting from her infant's close tie to a surrogate and the infant's inevitable traumatic loss of the latter. In the analyses of screen phenomena, mother and surrogate mother transferences, all peculiar to that caretaking, the surrogate is seen to emerge from obscurity. In the clinical examples (limited to losses of surrogates following the infant's eighteenth month) screen memories, dreams, and eclipse are found to possess a common feature: the image of the surrogate is screened by that of the mother. Biological mother and, in the countertransference, the analyst play a significant role in perpetuating the concealment of the surrogate.     

The Embodied Chiasmic Relationship of Mother and Infant

In this paper the very earliest relationship of mother and newborn will be described phenomenologically through an interlacing of Donald Winnicott's work on maternal holding with Maurice Merleau-Ponty's concepts of flesh and chiasm. Merleau-Ponty's thinking suggests that the holding relationship described by Winnicott is formed as much by the infant's holding of the mother as it is by mother's holding of her infant. Both flex and bend towards each other and inscribe each other yet retain their own particularity. Further specification and articulation of the lived body of both arises from the ongoing overlapping and sedimenting of past and current touches, movements, sounds, and sightings initiated internally and externally. Examples drawn from fieldwork and secondary sources will illustrate this ongoing embodied relationship.     

Evidence for a reciprocal model of language development

A reciprocal model of language development is proposed analogous to Bowlby's model for the development of attachment, a control system model. The hypothesis for the research reported is that a reciprocal behavioral system operates between the language-developing infant-child and the competent language user in a socializing-teaching-nurturing role vis-à-vis the language-developing child. Findings are from a longitudinal study of four infant-mother dyads, videotaped in the home from the time the infants were 3 months until they were 2 years old. The mother's linguistic behavior following vocalizing and verbalizing by her infant is analyzed for evidence that it is language-teaching behavior appropriate to the infant's level of linguistic development and, in the terms of the control system model, elicited by the infant's linguistic behavior.Research for this article has been supported by Tufts University Faculty Research Grants. Walt Wolfram and Donna Christian gave me interesting ideas concerning the topic of this article.     

Acoustic determinants eliciting Japanese infants' vocal response to maternal speech

Generally, infants prefer infant-directed speech to adult-directed speech. This study investigated which acoustic features of maternal infant-directed speech elicit effectively 3-mo.-old infants' vocal response. The participants were 40 Japanese mother and infant dyads. Vocal f0 from the mother's speech and the infant's vocalization was extracted using Computerized Speech Laboratory (CSL4300) and custom software. The acoustical features measured were mean fundamental frequency (f0), and f0 contour. The rate of the infant's vocal response was significantly higher When the maternal infant-directed speech was terminated with a falling contour rather than a rising or flat contour. There was no significant difference between the mean f0 of the maternal infant-directed speech followed or not followed by the infant's vocal response. This suggests that the falling contour of terminal maternal infant-directed speech serves to elicit the 3-mo.-old infant's vocal response.     

人类文明审美化道路之寓言 --以《神话研究》中普罗米修斯"神话创作"为例的述评

在布鲁门贝格看来,神话创作是推动文明发展的一个充分条件。它的充分性体现于它出于文化目的论的内在要求——征服现实绝对主义。这是神话创作性的合法性。惟其充分性而非必要性,对文明的书写只能是一种审美神话的寓言。这是神话创作的非法性。因此,审美神话的寓言式书写困境承诺斯替主义二元论而来,在西方审美思想史上绵延不绝的普罗米修斯神话创作中见出。在通盘重构西方审美思想史之后,布氏提出了令人不安的审美神话之后的解释学问题。     

Mother-infant relationships in baboons (Papio hamadryas): predictors of differences and discontinuities in developmental pathways

This study uses hierarchical linear regression modeling to analyze sources of variation in the developmental pathways of mother-infant relationships and to search for behavioral discontinuities. The data come from 23 mother-infant dyads of baboons (Papio hamadryas), whose interactions were recorded longitudinally during the infants' 1st year of life. The infant's sex and the mother's age and reproductive experience accounted for part of the variation observed in the developmental pathways of 11 of 20 behavioral measures analyzed; however, some of them did so only in some periods but not in others. The authors proposed that this can reflect the occurrence of reorganizations or discontinuities in the mother-infant relationship that can be related to important life events such as the mother's resumption of sexual activity.     

The association between observed non-verbal maternal responses at 12 months and later infant development at 18 months and IQ at 4 years: a longitudinal study

Background

An infant's early environment has an important influence on their development. For example, the sensitivity and warmth of a mother's responses towards her infant is associated with the infant's later socio-emotional development. However, it is less clear whether maternal responses are associated with the infant's later cognitive development.

Method

We used data from a large UK cohort study to investigate the association between non-verbal maternal responses and later infant development and IQ. Maternal responses were rated at 12 months during an observed mother–infant interaction. Infant development was assessed using the Griffiths scales at 18 months and IQ at 4 years was assessed using the Wechsler Preschool and Primary Scale of Intelligence (WPPSI). Data on the infant's developmental level at 6 months (prior to the maternal response ratings) was also available. The complete case sample comprised 732 mother–infant pairs.

Results

There was evidence for an association between positive maternal responses and infant development at 18 months. After adjusting for infant developmental level at 6 months and other confounders, we found a difference of 0.25 standard deviations (coef 2.0, 95% CI (0.8–3.2), p = 0.002) on the Griffiths scales between infant's whose mothers showed positive compared to neutral non-verbal responses at 12 months. However, an association between positive maternal responses and IQ at 4 years diminished following adjustment for maternal educational attainment.

Conclusion

The results provide evidence that positive maternal responses are associated with improved development in infants at 18 months. However, the association between maternal response and IQ at 4 years may be explained by higher educational attainment in mothers who show positive responses. Future studies are needed to explore the influence of maternal responses on different aspects of infant development as well as the role of maternal factors such as education.     

Maternal accommodation in infant-directed speech during mother's and twin-infants' vocal interactions

In this study a mother's instinctive accommodations of vocal fundamental frequency (f0) of infant-directed speech to two different infants was explored. Maternal speech directed to individual 3-mo.-old fraternal twin-infants was subjected to acoustic analysis. Natural samples of infant-directed speech were recorded at home. There were differences in the rate of infants' vocal responses. The mother changed her f0 and patterns of intonation contour when she spoke to each infant. When she spoke to the infant whose vocal response was less frequent than the other infant, she used a higher mean f0 and a rising intonation contour more than when she spoke to the other infant. The result suggested that the mother's speech characteristic is not inflexible and that the mother may use a higher f0 and rising contour as a strategy to elicit an infant's less frequent vocal response.     

WHAT IS “MYTHIC REALITY”?

Abstract. The topic of the March 2011 symposium in Zygon is “The Mythic Reality of the Autonomous Individual.” Yet few of the contributors even discuss “mythic reality.” Of the ones who do, most cavalierly use “myth” dismissively, as simply a false belief. Rather than reconciling myth with reality, they oppose myth to reality. Their view of myth is by no means unfamiliar or unwarranted, but they need to recognize other views of myth and to defend their own. Above all, they need to appreciate the grip that any belief aptly labelled myth has—a grip that holds at least as much for a false belief as for a true one.     

On holding and containing, being and dreaming

Winnicott's concept of holding and Bion's idea of the container-contained are for each of these analysts among his most important contributions to psychoanalytic thought. In this light, it is ironic that the two sets of ideas are so frequently misunderstood and confused with one another. In this paper, the author delineates what he believes to be the critical aspects of each of these concepts and illustrates the way in which he uses these ideas in his clinical work. Winnicott's holding is seen as an ontological concept that is primarily concerned with being and its relationship to time. Initially the mother safeguards the infant's continuity of being, in part by insulating him from the 'not-me' aspect of time. Maturation entails the infant's gradually internalizing the mother's holding of the continuity of his being over time and emotional fl ux. By contrast, Bion's container-contained is centrally concerned with the processing (dreaming) of thoughts derived from lived emotional experience. The idea of the container-contained addresses the dynamic interaction of predominantly unconscious thoughts (the contained) and the capacity for dreaming and thinking those thoughts (the container).     

The Orpheus complex

This paper examines the possible psychological implications of two adaptations of the myth of Orpheus and Eurydice, both of which were completed in 1997. The first is by a man: 'Deconstructing Harry', a film by Woody Allen. The second is by a woman: 'Eurydice in the Underworld', a short story written by Kathy Acker in the last year of her life. The paper argues that there are only four 'necessary events' in the myth of Orpheus and Eurydice. It defines the sequence of these events as a 'mythic pattern' that represents the experience of loss, unconscious yearning, depression, and psychological inflation. The film is examined as an expression of an 'Orpheus complex', the short story as an expression of an 'Eurydice complex'. The paper suggests a possible reason for the persistence of interest in the myth throughout the twentieth century. Although it notes that women appear to find it easier to free themselves from identification with the mythic pattern, it also provides reasons for thinking that men may be about to do the same.     

Interrogatives in dialogue: Case study of mother and child 16–19 months

Question-answer sequences were examined within the dialogues of a mother-infant dyad. Mother and male infant were observed at the infant's ages of 16, 17, 18, and 19 months. The structure, content, and function of the mother's questions were analyzed in conjunction with the child's contingent responses. The child exhibited an increase in overall responsiveness to his mother's questions for the period observed. In terms of question structure and content, at about 17 months the mother began to ask more of those questions to which the child responded with a higher percentage of relevant-appropriate responses. In terms of question function, no single systematic pattern of change occurred in the frequencies of various question functions and responses. It was concluded that the present data describe a process of simultaneous change in the direction of greater congruency between mother and child behaviors, although further research is needed to determine the generalizability of the present results.     

Learned liking versus inborn delight: can sweetness give sensual pleasure or is it just motivating?

In this study, we separated for the first time the learned liking for a particular level of sweetness in a familiar drink from the infantile delight in sweetness as such ("the sweeter, the better"). It is widely assumed that sensing a liked food or drink evokes a pleasurable experience, but the only psychological evidence for this assumption has been tongue movements that are elicited specifically by sweet taste in animals and human neonates. We found that adults felt such movements in response to drinking juice at both their personally preferred level of sweetness and levels they deemed so sweet as to be undrinkable. Yet only the intolerably strong level of sweetness elicited enjoyment of the experienced movements, elevation of mood, and a sense of smiling. Hence, the pleasure that adults experience during ingestion could be exclusively linked with the congenital sweetness reflex that sends mother's milk down an infant's throat.     

Descartes and the Labyrinth of the World

In the Rules the young Descartes likens his method to the thread that guided Theseus. The simile is born of a confidence that he has seen through the art of the followers of Daedalus and this has given him a model of how to unriddle the labyrinth of the world. From the very beginning Descartes had an interest not only in optics, perspective, and painting, but in using his knowledge of them to duplicate some of the effects said to have been created by the thaumaturgic magicians. Anamorphoses and automata not only provided Descartes with examples of deceptive appearance, but also pointed the way to the solution of the riddle they posed. Yet it is precisely the attempt to take this exit from the labyrinth of the world that threatens to lead back into it, as the search for truth is threatened by the infinity of space. To claim absolute truth, the natural philosopher would have to show that the mechanical model he has proposed is the only one that could account for the phenomena in question. This, as Descartes himself is forced to recognize, he is unable to do. Are we back in the labyrinth? Instead of seeing in Descartes's method an Ariadne's thread, Father Bourdin likens that method to Icarus. Annoyed, Descartes ridicules the good Father. But Bourdin's too often empty rhetoric raises a serious question: is Descartes Theseus, Daedalus, or Icarus? At stake is our understanding of the world we live in.     

Maternal sensitivity behavior and infant crying, fussing and contented behavior: the effects of mother's experienced social support

Maternal sensitivity behavior, mother's experienced difficulties, experienced social support, and the amount of infant's crying, fussing and contented behavior were studied when the infants were 3 and 12 months of age. Fifty-seven Finnish low-risk mothers' sensitivity behavior was assessed by the Parent-Child Early Relational Assessment method. Infant's crying behavior was assessed by the Baby's Day Record and by the Crying Patterns Questionnaire. The Social Support Questionnaires (SSQ 1 and 2) were used to evaluate mother's experienced difficulties and support. The infants of More Sensitive (MS) mothers were more contented than those with Less Sensitive (LS) mothers. The MS mothers experienced fewer difficulties with their infants and experienced more support from their best friend and their husband than LS mothers. In addition, some gender differences were found concerning infant behavior.     

C. S. LEWIS & CHRISTOLOGICAL PREFIGUREMENT

This paper is an examination of the Christology and Pneumatology that C. S. Lewis read from the apparent prefiguring of elements of the Incarnation‐Resurrection narrative in religious myths, and also his assertion that the incarnation‐resurrection narrative operates on us both as fact and myth. After an initial examination of the term myth and mythopoeia, Lewis' writings on the myth that became reality (the Christ event) are discussed along with examples of prefigurement. Through his understanding of natural theology (rooted in that of Augustine, though fed by Lewis' daily reading of the Summa Theologiae) and his cautious respect for human imagination (from the poet, theologian and philosopher Samuel Taylor Coleridge) and in contrast to his earlier deference for the conclusions of the Victorian religionist and social anthropologist James George Frazer, Lewis came to regard these prefigurements as the work of the Holy Spirit – intimations of God's salvific action in Christ – though Lewis' orthodoxy saw human imagination as flawed through original sin. This leads us to ask three questions: first, how do these prefigured ideas come to be in these myths and how do these intimations, splintered fragments of the true light, relate to Lewis' understanding of Christ as the light of the world; second, how does the Incarnation‐Resurrection narrative act/operate on us as a myth, whether spoken or read (a baptized imagination is crucial here for Lewis in both the creation and receiving/hearing of such narratives); and third, is there internal evidence for a mythopoeic interpretation within the Incarnation‐Resurrection narrative? Our conclusions can be illustrated by a brief examination of Lewis' own Christian myth – Aslan from The Chronicles of Narnia– originally written for a Christian audience but now read by mainly non‐Christian/post‐Christian children and adults.