Men’s Experience of Psychological Abuse: Conceptualization and Measurement Issues

In this paper the literature on men’s experience of psychological abuse (in the U.S.) is reviewed and the ability to conceptualize and measure such abuse is reconsidered. Scales used to measure psychological abuse based on the experiences of battered women are critiqued as inadequate as measures of psychological abuse of men. Although both men and women direct psychological abuse toward their partners, violence perpetrated by men and women is not necessarily the same. Adopting a gender role perspective on psychological abuse, we argue that women may use different strategies to hurt men including manipulation and gender role harassment, whereas coercive control paired with physical abuse may constitute one version of (male) intimate partner violence.     

Differences in African American and White Women’s Attitudes Toward Lesbians and Gay Men

The aim of the present study was to examine racial differences in women’s attitudes toward lesbians and gay men and to offer an understanding of these differences. Participants were 224 18–30 year old heterosexual African American (64%) and White (36%) female undergraduates from a large urban university in the southeastern United States. Participants completed measures of social demographics, sexual orientation, and sexual prejudice. Results showed that African American, relative to White, women endorsed more negative attitudes toward lesbians and gay men. Also, unlike White women, African American women reported more negative attitudes toward gay men than lesbians. Implications are discussed regarding differences in cultural contexts that exist between African American and White women.     

Men’s Lived Experiences with Breast Cancer: The Double Consciousness of Marginal Men

The present study investigated men’s experiences with their breast cancer diagnosis and post-mastectomy lives. It is based on the sociological tradition of investigating the “marginal man” who lives in two not merely different but incompatible cultures (e.g., the pink ribbon culture of breast cancer and the everyday ideals of masculinity and the male body). Seventeen mature and aging U.S. men who all lived with a breast cancer diagnosis and treatment, including a mastectomy, were interviewed. The principle finding reveals that they saw themselves as men and remain seen by others in terms of their gender, not their atypical illness. Two meta-themes underlying men’s breast cancer stories were identified: body talk and embodiment of their breast. Each of these themes had subthemes. Noticeable was how the historical era when diagnosed and men’s aging experiences influenced their illness journey and stories. For all, even the recently diagnosed, their journey was a lonely one. No man had known another man with breast cancer to consult. Only a few men felt their breast cancer was a stigma, and they too did not feel emasculated. Instead, in the process of embodying their breast cancer, they amended their identities and practiced softer, hybrid forms of masculinities.

     

Turkish Family Members’ Attitudes Toward Lesbians and Gay Men

This study examined familial patterns of attitudes toward lesbians (AT-Lesbians) and toward gay men (AT-Gay) by using Herek’s (1998) short-form of AT-Lesbian and AT-Gay scales. The participants were 116 college students (47 males, 69 females) and their parents (116 mothers, 116 fathers) located in the West Anatolian region of Turkey. Results point to significant differences between parents and their daughters, but not between parents and their sons. Fathers expressed relatively negative attitudes toward gay men, whereas mothers’ expressed similar attitudes toward gay men and lesbians. Sons’ attitudes did not differ significantly across attitude targets, whereas daughters expressed relatively negative attitudes toward lesbians. Maternal attitudes appeared to be the most effective predictor for young childrens’ attitudes toward lesbians and gay men.     

Surveys and Data Sources on Gay Men’s Lifestyles and Socio-Sexual Behavior: Some Key Concerns and Issues

This paper explores and reflects upon the body of relevant social science data sources containing insights into gay male socio-sexual lifestyles. Considerable deficiencies seem to feature in this regard with respect to coverage, consistency, content and usability. The various reasons for collecting data on gay male lifestyles are considered and thought given as to some particular strengths and weaknesses. Examples of datasets and surveys are used in this light to potentially inform future developments and a critical perspective on their usage.

How Undergraduate Engineering Students Perceive Women’s (and Men’s) Problems in Science, Math and Engineering

This paper compares perceptions of problems for women and men in the fields of science, math, and engineering among undergraduate engineering students surveyed at a mid-Atlantic American university over a period of 5 years. Gender differences in these perceptions are analyzed, as are changes in these perceptions over the course of the undergraduate years. Undergraduate exposure to female role models in these fields has little impact on these perceptions, but exposure to professional engineering experiences reduces the seriousness with which some problems are perceived, especially by women. While perceived problems do not seem to be related to engineering self-confidence, they are related to men’s satisfaction with engineering, and to women’s intentions to persist in the engineering field after graduation.     

How Gendered Attitudes Relate to Women’s and Men’s Sexual Behaviors and Beliefs

This study examines associations between endorsement of a sexual double standard, gender role attitudes, and sexual behaviors and beliefs. First year university students in the northeastern United States (N = 434; 52 % female; 33 % Black, 29 % Latino, 39 % White; ages 17–19) participated during their first year of college. Endorsement of a sexual double standard was associated with more conventionally gender-stereotyped sexual behaviors and beliefs, specifically, more sexual partners and fewer perceived barriers to condom use for young men, and more perceived barriers to condom use for young women. Women who were more conventional about men’s roles in society tended to use condoms less, whereas women who were more conventional about women’s roles tended to use condoms more. Men who were more conventional about men’s roles tended to have fewer sexual partners. Findings suggest the importance of examining gender’s role in sexual behaviors and beliefs by assessing multiple gendered attitudes, rather than simply considering biological sex.     

There’s an App for that: The Uses and Gratifications of Online Social Networks for Gay Men

This essay is an exploratory study of the uses and gratifications of social networking applications and sites widely utilized by gay men. Based on findings from six different focus groups and intercept interviews with gay and bisexual men, this essay explores the motivations and perceived benefits of social networking sites that allow for the creation of a virtual community of sexual minorities. This paper also considers these technological developments as part of a larger history of gay men communicating with other gay men within a culture where talk about homosexuality is closely policed and often restricted. Through a uses and gratifications approach, this essay discusses the needs and motivations that bring gay men online to social network sites, how they manage multiple identities online and the resulting gratifications of their online activity.     

Predictors of Turkish Women’s and Men’s Attitudes toward Sexual Harassment: Ambivalent Sexism, and Ambivalence Toward Men

This study examined the relationships among ambivalent sexism (hostile/benevolent), ambivalence toward men (hostility/benevolence) and Turkish women/men’s attitudes toward sexual harassment, including attitudes toward viewing sexual harassment as a result of provocative behaviors of women (ASHPBW) and attitudes toward viewing sexual harassment as a trivial matter (ASHTM). Participants included 220 Turkish undergraduates (136 female; M_age?=?20.00). They tended to blame women for the incidents of sexual harassment whereas they viewed sexual harassment as a very important social problem. As compared to women, men scored higher in both ASHPBW and ASHTM, suggesting that men are more tolerant of sexual harassment. For both genders, hostile sexism and benevolence toward men predicted ASHPBW. However, for only men, hostile and benevolent sexism predicted ASHTM.     

Using Egalitarian Items to Measure Men’s and Women’s Family Roles

This study was designed to show that measuring gender ideology by egalitarian items might be problematic, as gender egalitarianism is not simply the reverse of gender traditionalism and includes very different stances. Egalitarian items are likely to lead to an insufficient discrimination between traditional and non-traditional respondents. While the former often ignore the egalitarian stance, the latter hold different egalitarian positions which prevents agreement with any specific item. Empirical evidence is reported from quantitative and qualitative data: an international survey based on random samples (n?=?5.692) and a cognitive study, which was conducted in Germany by both internet (n?=?889) and telephone (n?=?285). Here, the selection of a response category was analyzed by using probing questions.     

Breasts Are for Men: Media, Masculinity Ideologies, and Men’s Beliefs About Women’s Bodies

Although masculinity ideology (MI) has been shown to predict men’s sexual risk-taking, less is known about MI’s contribution to men’s beliefs about women and their sexual bodies. Accordingly, we examined associations between masculine ideology, media consumption, and men’s attitudes about women’s reproductive body functions among a sample of 656 undergraduate men. Participants completed measures assessing their endorsement of traditional gender ideologies, their levels of media exposure and engagement, and their attitudes toward childbirth and breastfeeding. It was hypothesized that media use would contribute to traditional MI, and that traditional MI would contribute to negative views about breastfeeding and childbirth. Results supported these individual connections, but not a mediated model. Discussion focuses on implications of these findings for women’s lives.     

Two Gay Men Seeking Two Lesbians: An Analysis of Xinghun (Formality Marriage) Ads on China’s Tianya.cn

China has an estimated 30 million gay population, many of whom marry unknowing heterosexual partners due to family and societal pressure. Some pursue an alternative by entering Xinghun, also known as formality marriage or fake marriage, between a gay man and a lesbian. Such relationships are asexual and formulated solely for familial, social, and reproductive purposes. Analyzing 150 Xinghun ads posted on Tianya.cn, this is an exploratory study of an unique relationship behavior, to shed light on the lived experiences of this traditionally voiceless minority group. The qualitative theme analysis found that the ads emphasized some traits that are consistent with traditional Chinese values such as filial piety, compatibility, and traditional gender roles. The ads also showed the advertisers negotiating ways for their private sexual identity and public social identity to coexist. On the one hand, clarity in one’s sexual orientation and the commitment to one’s same-sex relationship was offered and sought after as a desirable trait; on the other hand, the advertisers emphasized that they did not live the stereotypical gay lifestyle and that they were private about their sexual preference. The ads illustrate the existence of a subculture of Chinese gays and lesbians, trying to cope with heteronormative social and cultural expectations, and to negotiate between the public and the private, between sexual activities and sexual identity, and between “playing gay” and “being gay.” Future research directions are discussed.     

“It’s Challenging on a Personal Level”—Exploring the ‘Lived Experience’ of Australian and Canadian Prenatal Genetic Counselors

Prenatal genetic counselors work with clients who are at risk of having a child with a fetal anomaly, or who have been diagnosed with a fetal anomaly. This can raise challenging ethical, moral and legal issues for both clients and counselors. Few studies have explored whether this type of work impacts on genetic counselors themselves. Interviews were conducted with 15 prenatal genetic counselors, five from Toronto, Canada and ten from Melbourne, Australia. A qualitative approach was used to allow for an in-depth exploration of the experiences of genetic counselors working in the prenatal setting. While participants reported that working in a prenatal setting affected them in several ways, this paper focuses on one particular unanticipated finding—that of the impact experienced by counselors from both countries while working when pregnant.     

Being Fit and Looking Healthy: Young Women’s and Men’s Constructions of Health and Fitness

We drew on Foucault's notion of ‘practices of the self’ to examine how young people take up, negotiate, and resist the imperatives of a public health discourse concerned with the relationships between health, fitness, and the body. We did this through a discussion of the ways young women and men talk about their own and others' bodies, in the context of a number of in-depth interviews conducted for the Life Activity Project, a study of the place and meaning of physical activity in young people's lives, funded by an Australian Research Council Grant. We found that the young women and men in the study engaged the health/fitness discourse very differently: for the young men, health conflated with fitness as an embodied capacity to do physical work; and for the young women, health was a much more difficult and complex project associated with managing and monitoring practices associated with eating and exercise to maintain an ‘appropriate’ body shape.     

Recruiting (Dis)Advantage: Men’s Versus Women’s Evaluations of Gender-Based Targeted Recruitment

Sex Roles - Organizations use targeted recruitment to attract applicants with specific demographic characteristics to diversify the workforce. Research reports mixed findings regarding the extent...     

Euthyphro’s Elenchus Experience: Ethical Expertise and Self-Knowledge

The paper argues that everyday ethical expertise requires an openness to an experience of self-doubt very different from that involved in becoming expert in other skills—namely, an experience of profound vulnerability to the Other similar to that which Emmanuel Levinas has described. Since the experience bears a striking resemblance to that of undergoing cross-examination by Socrates as depicted in Plato’s early dialogues, I illustrate it through a close reading of the Euthyphro, arguing that Euthyphro’s vaunted “expertise” conceals a reluctance to submit himself to the basic process of self-redefinition that results from learning the limits of one’s knowledge. I show how the dialogue itself models the disruptive experience of selfquestioning that leads to moral maturity, providing further evidence that expertise has an important non-cognitive element, as well as casting doubt on the ethical value of seeking “definitions” of the virtues     

Healing Men and Community: Predictors of Outcome in a Men’s Initiatory and Support Organization

Men have poorer health and declining social outcomes when compared to women, and research suggests that behaviors related to restrictive and traditional male gender roles contribute to this disparity. This study is an examination of The ManKind Project International (MKPI), a community-based organization that provides alternative male gender norms and a community support system to help reinforce them. The MKPI runs an intensive, experiential “Training Adventure Weekend” (TAW), followed by voluntary, on-going peer-led support and integration groups (I-Groups). One hundred men completed a pre-TAW questionnaire, an interview, and a long-term follow-up (>18 mo.) questionnaire. The study examined if there was change on the primary study variables at follow-up, and the relationship of background characteristics (age, self-help group experience) and factors related to participation (MKPI beliefs, social support, I-Group participation) to the criterion variables (depression symptoms, gender role conflict, and life satisfaction) at follow-up. Results indicated significant change in the expected directions on the primary study variables, suggesting that for these men, participation has a positive impact. Most importantly, changes in MKPI-related beliefs and social support significantly predicted positive outcomes. Also, more positive outcomes were found among men 30–44 years of age, but not among those with more prior self-help experience or I-Group participation. Possible explanations for these findings and directions for further research are discussed.