From reading to thinking: Student lines of thought in a seminar on Christianity and colonialism

This article describes a seminar I taught on Christianity and colonialism. I wanted to introduce students to some content while also allowing them to practice some of the expert skills that we use in religious studies, and more specifically in my own sub‐discipline, the anthropology of religion. In particular, I wanted to make more visible some of our practices of critical reading, and how these can feed into practices of complex thinking. However, given the differences between undergraduate and expert practices, what does “critical reading” and “complex thinking” look like in the undergraduate religion classroom? The article presents student readings and lines of thought through the semester, and describes how these undergraduates began to approach complex thinking on the topic of Christianity and colonialism.     

Existential Transcendence in Late Modernity: Edgework and Hermeneutic Reflexivity

Increasing attention to existentialist thought by criminologists and other social scientists in recent decades has created an opportunity to envision new possibilities in critical theoretic inquiry that extend well beyond the classical formulations of this tradition. In this essay, I draw on existentialist ideas to outline a critical perspective rooted in recent developments associated with Ulrich Beck’s notion of “risk society” and the related theory of reflexive modernization. I argue that, though the detraditionalization consequences of reflexive modernization give greater scope to agency in the risk society, transcendence in the existentialist sense is found in the hermeneutic reflexivity one experiences in high risk practices I call “edgework”. Finally, I explore several options for using existential transcendence in hermeneutic reflexivity as a reference for critical analysis and, in doing so, suggest an alternative to Beck’s own critical approach—cosmopolitanism—as a foundation for a critical theory of the second modern social order.     

The Idea of Practice and Why It Matters in the Teaching of Preaching

Abstract. The concept of practice helps us better understand how preaching works, as well as how we can teach that practice more effectively. This essay develops a compact but wide‐ranging view of practices, reflecting the current scholarly discussion. It also argues that preaching is a particular instance of this larger concept of practices. Understanding preaching as a practice gives new perspectives on what preaching is and allows us to consider how to employ broadly recognized standards of excellence to evaluate particular instances of students’ preaching. Further, this essay explores how the teaching of preaching is a practice in its own right. The value of this insight is that it allows us then to explore how the character of the teaching and the character of what is taught can be consonant with one another, and in ways that can guide. This essay is from “Teaching Preaching as a Christian Practice,” edited by Thomas G. Long and Nora Tisdale. Used by permission of Westminster John Knox Press.     

Teaching Introductory Upper‐Level Religion and Theology Classes

The undergraduate study of religion is predominantly undertaken by non‐majors who are meeting a general education requirement. This means that, while curricular discussions make important distinctions between the work of lower‐ and upper‐division courses, many religion and theology faculty are teaching hybrid courses that we call “introductory upper‐level courses.” These play an introductory role in general education while also serving the study of religion in a more advanced way. Attention to how these courses fit into multiple curricular goals will be important for the scholarship of teaching and learning in religious studies and theology. This essay draws on scholarship about introductory teaching and a survey of faculty about introductory upper‐level courses to argue that the content of such courses should be understood as serving the study of religion at an advanced level, the context should be understood as introducing general education goals, and the goals for intellectual growth must strike a challenging balance between the two.     

A contemporary sense of existentialism

Philosophical existentialism has sought to understand the nature of human existence and the possible meaning(s) that might be made thereof. For the noteworthy existentialist Jean-Paul Sartre, the meaning of life cannot be said to subsist somewhere beyond the province of individual human existence, since meaning is born of a fundamental freedom which inheres in human consciousness. From a more contemporary poststructuralist philosophical perspective, however, one might argue that Sartre’s individualist conception of existential meaning in Being and Nothingness remains fettered to an order of signification reliant upon a vestigial “metaphysics of presence”, where the presence of the signified has simply been displaced from the transcendental domain to immanent human subjectivity. This is potentially problematic insofar as such an order of meaning qua signification is destined to suspend meaning at a perpetually deferred distance; and concomitantly, human existential meaning remains interminably frustrated. However, using the contemporary philosophical insights of Jean-Luc Nancy, it can be argued that a contemporary (re) conceptualisation of existentialist thought might allow existentialism to liberate itself from a ceaselessly suspended signification of meaning, specifically by arguing for a means-to-meaning(s) always already manifest(ing) between human beings oriented towards the contemporary world as a shared space of sense.     

Introduction

The articles in the symposium “Teaching Early Modern Philosophy: New Approaches” provide theoretical reflections and practical advice on new ways of teaching undergraduate survey courses in early modern philosophy. This introduction lays out the rationale for the symposium and summarizes the articles that compose it.     

A case study report on integrating statistics, problem-based learning, and computerized data analysis

This paper addresses the pedagogical advantages of teaching statistics not as a stand-alone subject in itself, but rather as a topic integrated into teaching hands-on, problem-based computer-assisted data analysis. For over 10 years, such a two-term course has been taught at Drexel University in lieu of the usual statistics courses formerly taken by undergraduate majors in psychology and sociology. One virtue of the courses as currently implemented is that students seem to learn not just how to perform statistical procedures but how to apply them on their own.     

Online Primary Sources in Religious Studies: Active Learning Exercises for Information Literacy Instruction

Online primary sources are a valuable resource for undergraduate students in religious studies courses. They provide firsthand, factual information about the beliefs and practices of religious traditions, movements, cults, and so on. In addition, they are readily and freely accessible online. Given their value as an information resource, undergraduate students need to be able to identify primary sources and understand how to use them in academic research. The purpose of this article is to describe activities for information literacy instruction that focus on primary sources in religious studies. These activities are intended as a resource for academic librarians who are teaching—or who plan to teach—undergraduate students how to identify and use primary sources.     

Teaching World Religions without Teaching “World Religions”

Tomoko Masuzawa and a number of other contemporary scholars have recently problematized the categories of “religion” and “world religions” and, in some cases, called for its abandonment altogether as a discipline of scholarly study. In this collaborative essay, we respond to this critique by highlighting three attempts to teach world religions without teaching “world religions.” That is, we attempt to promote student engagement with the empirical study of a plurality of religious traditions without engaging in the rhetoric of pluralism or the reification of the category “religion.” The first two essays focus on topical courses taught at the undergraduate level in self‐consciously Christian settings: the online course “Women and Religion” at Georgian Court University and the service‐learning course “Interreligious Dialogue and Practice” at St. Michael's College, in the University of Toronto. The final essay discusses the integration of texts and traditions from diverse traditions into the graduate theology curriculum more broadly, in this case at Loyola Marymount University. Such confessional settings can, we suggest, offer particularly suitable – if somewhat counter‐intuitive – contexts for bringing the otherwise covert agendas of the world religions discourse to light and subjecting them to a searching inquiry in the religion classroom.     

Teaching Community Psychology into Obscurity: A Reflection on Community Psychology in South Africa

The terms “community” and “community psychology” need to be examined within the context of human diversity in order to understand the apparent marginalisation of community psychology in South Africa. Community psychology might be marginalized as the term “community” tends to be associated with black, poor individuals. Current teaching practices in community psychology in South Africa may unwittingly reinforce these stereotypes by having predominantly junior, black and female staff teach community psychology, by generally introducing community psychology at post-graduate level only, and by making community psychology courses predominantly elective. These common teaching practices might contribute to producing raced, gendered and classed student perceptions of community psychology which would devalue psychological activity in communities as less important than individual psychotherapeutic practice in middle class communities. South African psychology would be better able adequately prepare psychologists for public mental health service with a more thoughtful infusion of community psychology teaching into most graduate programmes. Some of the ways in which our teaching can challenge our own and others' views about community psychology in local and international perspectives are discussed.     

Indigenizing and Decolonizing the Teaching of Psychology: Reflections on the Role of the Non‐Indigenous Ally

Canada's 2015 Truth and Reconciliation Commission published 94 Calls to Action including direction to post‐secondary institutions “to integrate Indigenous knowledge and teaching methods into classrooms” as well as to “build student capacity for intercultural understanding, empathy, and mutual respect.” In response, Canadian universities have rushed to “Indigenize” and are now competing to hire Indigenous faculty, from a limited pool of applicants. However, it is missing the true spirit of reconciliation for non‐Indigenous faculty to continue with the status quo while assigning the sole responsibility of Indigenizing curriculum to these new hires. How can non‐Indigenous psychology professors change their teaching to ensure that all students acquire an appreciation of traditional Indigenous knowledge about holistic health and healing practices, as well as an understanding of Canada's history of racist colonization practices and its intergenerational effects? Community psychologists, particularly those who have established relationships with Indigenous communities, have an important role to play. In this article, I survey the existing literature on Indigenizing and decolonizing psychological curriculum and share ways in which I have integrated Indigenous content into my psychology courses. I also reflect upon the successes, questions, and ongoing challenges that have emerged as I worked in collaboration with first Anisinaabek First Nations and then Mi'kmaw/L'nu First Nations.     

Learning as a Path,Not a Goal: Contemplative Pedagogy – Its Principles and Practices

What is contemplative pedagogy and how is it practiced in Religious Studies classrooms? Contemplative pedagogy cultivates inner awareness through first‐person investigations, often called “contemplative practices.” Contemplative teaching practices range widely: silent sitting meditation, compassion practices, walking meditation, deep listening, mindfulness, yoga, calligraphy, chant, guided meditations, nature observation, self‐inquiry, and many others. Since narrative is a mode of instruction prevalent in contemplative literature, the article includes first‐hand reflections from students and a narrative account of how an initially skeptical professor came to incorporate contemplative teaching methods into her courses. It expands from the personal narratives to highlight the work of many contemplative professors in the field. These real‐life examples are put into the context of recent publications on shifts in higher education and meditation research. The article seeks to demonstrate the power of contemplative teaching to fulfill many hopes for liberal arts learning. Of particular importance is its emphasis on interior qualities of lifelong impact, such as self‐knowledge and ethical cultivation.     

Pedagogy as a Field Guide to the Ecology of the Classroom

Reflecting on the complementary pedagogical models on teaching courses related to religion and the environment presented in this issue of the journal by Kevin O'Brien (“Balancing Critique and Commitment”) and Jennifer Ayres (“Learning on the Ground”), I suggest ways in which these essays form a conversation about teaching. Together, O'Brien and Ayres show how the classroom must acknowledge the materiality and embodied nature of learning, the emotional and intellectual levels of commitment, and the place of critical reflection on our everyday practices and actions. O'Brien and Ayres show the benefits of more fully reflecting on the ecology of the classroom – the relationship between individual members of the educational community, and the educational environment itself – in religious studies and theology.     

MODELR—Model building and model modification for instruction

An integrated set of three computer programs that enable the implementation and student investigation of computer models of behavioral phenomena is described. These models are intended as tools for aiding in the instruction of undergraduate social science courses in research methods. Each program provides for natural language interaction with one of three classes of users: A “Modeler,” who implements a model of some behavioral phenomenon; an “Instructor,” who tailors his own or others’ models for his course of instruction; and a “Student Experimenter,” who applies an experimental design to the model and receives synthetic data in return. None of these users need have any prior computer expertise nor do they depend on external documentation on how to use the programs.     

Using on-line and CD-ROM database archives as an adjunct to teaching survey research methods

Many undergraduate courses in research methods include a section on surveys. A number of practical issues can interfere with the design and implementation of student survey research and often preclude the completion of well-designed survey studies. This paper examines the use of on-line and CD-ROM databases as an alternative to student-designed survey instruments. Problems faced by student survey researchers can often be addressed by the use of such databases, rather than by “live” surveys. Data from experimental research collected on line are also available and downloadable for analysis, providing even greater flexibility for analysis. Advantages and problems of using archival databases in the teaching of survey research are considered. A brief list of databases that may be suitable for student research is provided, and a list of URLs, including where and how to obtain archives, is given.     

Teaching relationship science: Continuity and change in the craft

Relationship science is a dynamic, flourishing enterprise, with numerous discoveries and new lines of inquiry evident in recent changes in its textbooks and the teaching activities invented by its instructors. To survey changes and challenges in the teaching of courses that introduce students to relationship science—and to pursue “news instructors can use”—we surveyed 135 instructors of relationships courses regarding their teaching tactics and experiences. Guided by their responses and suggestions for further inquiry, we also examined the changes in textbooks on which they rely and reviewed teaching activities created to assist them with their teaching over the last 20 years. At present, some topics are nearly universal components of relationships courses but idiosyncrasy exists, particularly with regard to new topics—such as coverage of technology, intersectionality, or consensual nonmonogamy—that instructors plan to include in revisions of their courses. Suggestions for both new and experienced instructors are provided.     

Mortimer Adler,Paulo Freire,and Teaching Theology in a Democracy

In view of the current attention being given to “practices,” this paper argues that Mortimer Adler and Paulo Freire have developed pedagogical practices that are relevant for the task of teaching theology in a democracy. Emphasizing the connection between education and democratic life, both reject a facile relativism or pragmatism, on the one hand, and an uncritical adherence to either a traditionalist or revolutionary agenda, on the other. Indeed, both present their pedagogies not simply as a means for advocating certain types of religious and ethical practice (whether traditional or revolutionary) but as a means for critically examining those practices in light of the truth and justice – and for believers, the reality of God – they presuppose. This essay examines precisely how they do this and what their relevance might be for the teaching of theology in a democracy where the co-existence of competing religious and ethical claims is a given.     

The Role of Instructional Engineering in Reducing the Uncertainties of Ambitious Teaching

Ambitious teaching is a form of teaching that requires a high level of teacher responsiveness to what students do as they actively engage with the subject matter. Thus, a teacher enacting ambitious teaching is often confronted with uncertainties about how to advance students’ learning while also building on students’ contributions. In this article we propose a framework that aims to deepen understanding about the role of instructional engineering in helping reduce the uncertainties of ambitious teaching, particularly with regard to the design and implementation of task sequences that target academically important but difficult-to-achieve learning goals. To illustrate the framework, we consider how instructional engineering helped reduce the uncertainties in enacting ambitious teaching to advance university and secondary students’ understanding of what counts as “proof” in mathematics.     

The Social Context of Clinical Practice With Sexual Minority Clients: Commentary on the Special Issue

Clinical research with sexual minority clients has evolved and has contributed to recognition and affirmation of sexual minorities. This commentary traces a history of research that was at one time based on heteronormative biases, what we refer to as a “first wave” to a movement through a “second wave” of research comparing sexual minorities to heterosexual counterparts in order to adapt existing clinical practices and advocate for them in the context of political challenges and social opposition. We look at the articles in this special issue as exemplary of what may be considered the “third wave” of this research that begins with the assumption that sexual minority populations are unique and valued subcultures and proposes best practices with these populations.