Be is a raising verb: Psycholinguistic evidence

Psycholinguistic evidence is reported supporting the proposal from theoretical linguistics that the D-structure representation of English copular sentences likeJohn is a fool, The man is happy, etc., is [S [NP e] [vp BE [sc NP XP]]], containing a small clause (SC), rather than [s NP [vp BE XP]], in other words, thatbe is a raising verb. Response times to lexical targets following unaccusative, passive, intransitive, and transitive sentences were compared with response times to lexical targets following corresponding copular sentences. A raising analysis of copular sentences specifies a post-verbal NP-trace of the (raised) NP subject at S-structure. This trace should facilitate the response time to a post-sentence presentation of the head noun of the subject NP, causing copular sentence response times to pattern with the response times for corresponding unaccusatives and passives, which also contain such traces. A traditional nonraising analysis specifies no trace at S-structure. Response times to copular sentences should then pattern with corresponding intransitives and transitives, which also do not contain traces. The observed response-time patterns confirmed the raising analysis.This study was conducted at the National Technical Institute for the Deaf at Rochester Institute of Technology, in the course of an agreement with the U.S. Department of Education.     

Social identity as social glue: the origins of group loyalty

In 3 experiments, the authors investigated the role of social identity in fostering group loyalty, defined as staying when members can obtain better outcomes by leaving their group. In Experiment 1, high (vs. low) identifiers expressed a stronger desire to stay in the group in the presence of an attractive (vs. unattractive) exit option. Experiments 2 and 3 replicated this basic finding and tested several explanations. The results suggest that high identifiers' group loyalty is better explained by an extremely positive impression of their group membership (group perception) than by a justification of previous investments in the group (self-perception) or their adherence to a nonabandonment norm (norm perception). Hence, social identity seems to act as social glue. It provides stability in groups that would otherwise collapse.     

Women's Perceptions of the Prison Environment: When Prison is "the safest place i've ever been"

Incarcerated women's perceptions of the prison environment were explored with respect to relative level of safety from interpersonal abuse in prison as compared to before incarceration. Perceived levels of safety were analyzed based on reported past experiences of interpersonal violence. Participants were 65 women incarcerated in a medium security prison for women with mental and physical health problems. Women's perceptions of safety were evaluated using close–ended quantitative and open–ended qualitative self–report questions. The results suggest that, for some women, prison may be a relatively safe environment and that perceived level of safety may vary with the extent of previous experience of interpersonal violence in childhood and adulthood. Given that the structure of correctional institutions often incorporates abusive dynamics, the directionality of the findings is theoretically and socially important. The patterns apparent in these data are also consistent with other research and theory on the experiences of incarcerated women.     

Women's exercise identity increases after a 16-week exercise RCT and is linked to behavior maintenance at follow-up

BackgroundRegular exercise is critical for disease prevention, but adherence to public health guidelines is poor. Exercise identity is purported to be associated with exercise behavior maintenance, but the extant literature is largely cross-sectional and of low/modest quality.PurposeTo examine change in exercise identity after completion of a supervised exercise intervention, as well as associations between change in exercise identity and exercise maintenance at 6-months follow-up.MethodsN = 276 insufficiently physically active women were randomized to a 16-week, supervised exercise training intervention with 4 conditions fully crossed on intensity (vigorous/moderate) and duration (long/short). Exercise identity was measured pre- and post-intervention and assessments of exercise motivation and behavior frequency were collected at 6-months post-intervention follow-up.ResultsOn average, participants experienced a statistically significant change in exercise identity over the course of the intervention, t (128) = 7.94, p < .001, but identity change scores did not differ across training conditions, p = .91. Identity change was significantly positively related to changes in other theory-informed, motivation-based determinants of exercise, and predicted an additional 16.17 min of exercise per week, on average, at follow-up, b = 16.76, t (103) = 2.30, p = .023.ConclusionsParticipants experienced increased self-identification with exercise after 16-weeks of training, but training volume did not influence the amount of identity change. As expected, greater change in exercise identity was associated with higher levels of exercise behavior at 6-months post-intervention follow-up (ClinicalTrials.gov number NCT02032628 ).     

Retrospective studies of the origins of phobias: A review

Abstract

Studies using retrospective subject reports to investigate etiological models of fears and phobias are reviewed. It is argued that the research effort to date has been plagued by a multitude of methodological problems which bring into question the validity of the major findings. In particular, it is shown that most investigators have begun with the assumption that all phobias are indebted to some traumatic experience with the object or situation and, as a result of this assumption, have predisposed themselves to support learning-based accounts of phobia onset. Other problems, including the lack of demonstrations of adequate levels of inter-rater reliability, test-retest reliability and construct validity are also discussed. Finally, recommendations for future research are made.     

BEYOND THE PALE: Jewish identity,radical politics and feminist art in the United States

Historians have not yet recognized how the cultural legacy of East European Jews helped change the status of women artists in the United States. Immigrant Jewish women in general reacted to institutionalized patriarchy with a desire for social change and the will to act to that end. Jewish women who were artists had professional reasons to embrace feminism, given women's virtual exclusion from professional notice. This article focuses on two pioneering feminist artists — Judy Chicago and Miriam Schapiro — and demonstrates the importance of their Jewish heritage, showing how and why they set in motion important changes in the tumultuous 1970s that continue to resonate in the art world today. An unusually large number of American feminist artists of the 1970s were Jewish. Their heritage resembles that of the Jewish feminist activist Betty Friedan, whose father emigrated from Eastern Europe. Once we examine the linked roles played by Jewish identity and leftist politics in the formation of the feminist art movement in the United States, it becomes evident that activism in the community of Jewish immigrants from Eastern Europe and the values that they passed on to the next generations made a significant contribution to the success of this movement.     

Trauma,cultural survival and identity politics in a post-9/11 era: Reflections by Sikh youth

This article presents findings from an ethnographic study of Sikh immigrant communities after 9/11. Notions of ‘belonging’ and ‘home’ are deeply fragmented for the Sikh families, especially the youth, and these complex social processes are explored. The post 9/11 backlash was pivotal in this community as it created more barriers for the youth in their schools as they became victims of racist slurs, threats and physical assault that were treated with apathy from teachers and administrators. Students stopped going to school, changed their physical appearances, displayed ‘patriotic’ American sentiment to promote an appearance of belonging, became depressed and were even suicidal as a result of the 9/11 backlash. The sense of persecution and of being labeled ‘suspect’ in the eyes of the public was detrimental to the families and the ensuing ‘fear’ for their safety in public spaces provoked many violent memories from India that these families experienced during the Hindu–Sikh riots from 1984 to the mid-1990s. The role of memory and the diasporic imaginary of Khalistan in the Sikh diaspora are understood throughout the article, as well. The findings of the study reveal immeasurable hardships for the Sikh youth in their schools and challenge assumptions about immigrant rigor and the resilience of immigrant youth in the face of hostile experiences and interactions. These hardships that stemmed from the trauma of migration and downward social mobility, the 9/11 backlash and their struggle to find a place led to challenges in identity formation and preservation.     

From "in the air" to "under the skin": cortisol responses to social identity threat

The authors examined women's neuroendocrine stress responses associated with sexism. They predicted that, when being evaluated by a man, women who chronically perceive more sexism would experience more stress unless the situation contained overt cues that sexism would not occur. The authors measured stress as the end product of the primary stress system linked to social evaluative threat-the hypothalamic-pituitary-adrenal cortical axis. In Study 1, female participants were rejected by a male confederate in favor of another male for sexist reasons or in favor of another female for merit-based reasons. In Study 2, female participants interacted with a male confederate who they learned held sexist attitudes or whose attitudes were unknown. Participants with higher chronic perceptions of sexism had higher cortisol, unless the situation contained cues that sexism was not possible. These results illustrate the powerful interactive effects of chronic perceptions of sexism and situational cues on women's stress reactivity.     

States of identity: a perspective drawing upon Fordham's model and infant studies

This paper examines the Jungian concept of identity and distinguishes it from projective identification and participation mystique which also refer to non-differentiation between self and object but involve projective mechanisms. Clinical work by Fordham and a psychoanalytic infant observation are used to illustrate early perceptual operations defined by experimental researches. These operations are understood to be expressions of the primary self which manifest themselves before the structuring necessary for normal projective identification. This paper attempts to describe an intersubjective experience between mother and baby that allows for their separate ways of relating, but does not depend on projective mechanisms that can exist only after there has been adequate development.     

Red catechisms: socialist educational literature and the demarcation of religion and politics in the early 19th century

The catechetical genre not only has a long history in religious but also in political discourse. During the 18th century, catechisms were produced on a vast number of diverse subjects, ranging from secular ethics to sheep breeding. The catechism persisted throughout the 19th century and almost gave shape to the Manifesto of the Communist Party. By this time, however, some socialists were also sceptical of the genre; it was perceived as ambiguous. Catechisms are thus a focal point for changing understandings of politics and religion in 19th-century discourse. This article discusses the production and reception of early 19th-century ‘red’ or socialist catechisms to reveal how the ambiguity of the concept religion was negotiated in the context of the catechetical genre. By locating the debate on catechisms in the discourse on ideology, I show that this genre was a focal point for structural change in the semantic field of religion in modernity.     

The optic trajectory is not a lot of use if you want to catch the ball

According to linear optic trajectory (LOT) theory, fielders use the direction of curvature of theoptic trajectory to control the way they run to intercept the ball. Data presented by D. M. Shaffer and M. K. McBeath (2002) as support for LOT theory show that the optic trajectory of balls that will fall behind the fielder provide the cue that LOT theory predicts would send the fielder running forward, not backward. In this article, the authors show that watching these balls would provide the fielder with the cue that the optic acceleration cancellation (OAC) theory of interception predicts would send the fielder running backward. It appears that the fielders studied by Shaffer and McBeath were following the cue predicted by OAC theory, not that predicted by LOT theory.     

《周易》与"白马非马"--试论易学的对象和研究方法

《易》相传有三个版本《连山》、《归藏》和《周易》.秦汉以来,学界主流向以《周易》为《易》,"白马即马",结果常使易学研究偏离《易》的本来--卦爻画."周易学"主要是在卦爻辞的基础上以"象"的方式解《易》     

Maturity is explicit: Self-importance of traits in humanitarian moral identity

Development of humanitarian moral identity may correspond with the growing self-importance of moral traits. This study considered the extent to which moral traits become explicit in novice and expert humanitarian moral identity narratives. Eighty humanitarian caregivers from L’Arche communities were given self-understanding interview prompts to assess temporal (i.e., past, present, and future) and relational expectations. Humanitarian responses were compared to four paragraphs comprised of moral traits (i.e., just, brave, caring, and religious) using a computational knowledge representation model known as latent semantic analysis (Landauer, T., McNamara, D., Dennis, S., & Kintsch, W. (Eds.). (2007). Handbook of latent semantic analysis (University of Colorado Institute of Cognitive Science). Mahwah, NJ: Erlbaum). Consistent with predictions, humanitarian experts displayed more explicitly self-important moral traits than novices on future and romantic partner expectations. Findings suggest that humanitarian development is associated with simulation related to future goal achievement and moral action modeled by close intimates.     

Adolescent identity formation: a Swedish study of identity status using the EOM-EIS-II

The aim of this study was to examine ego identity status among Swedish adolescents using the EOM-EIS-II. Identity status scores and distributions were examined for 222 (108 female, 114 male) Swedish high school students. Identity status differences were found between genders. There was a greater likelihood of female adolescents being categorized as moratoriums than were males, and there was a greater likelihood of males being categorized as diffusions than were females. Statistically significant differences were found between genders on the following subscales: moratorium, foreclosure, and diffusion. No statistically significant differences were found between females and males on the identity achievement subscale. To achieve a preliminary construct validation of the results from the EOM-EIS-II, four of the 222 participants were also assessed using Marcia's identity status interview. A fairly good accordance between the interview assessment of identity status and the EOM-EIS-II assessment were found. Interview results showed differences between the interviewers on each subscale (IA, M, F, and D). The same differences were detected on three of four subscales when assessing these individuals' identity statuses using the EOM-EIS-II.