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Abstract

In his recent article ‘Speech and Sensibility: Levinas and Habermas on the Constitution of the Moral Point of View’, Steven Hendley argues that Levinas’s preoccupation with language as ‘exposure’ to the ‘other’ provides an important corrective to Habermas’s focus on the ‘procedural’ aspects of communication. Specifically, what concerns Hendley is the question of moral motivation, and how Levinas, unlike Habermas, responds to this question by stressing the dialogical relation as one of coming ‘into proximity to the face of the other’ who possesses ‘the authority to command my consideration’. Hendley’s thesis is bold and provocative. However, it relies on too partial a reading of Levinas’s work. In this paper I argue that the sense in which Levinas thinks of ‘justifying oneself’ cannot be adequately understood in terms of an ‘outstretched field of questions and answers’. Rather, Levinas’s primary concern is to show how, prior to dialogue, the ‘I’ is constituted in existential guilt: the violence of simply being‐there.  相似文献   

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Scholars from various disciplines suggest that government apologies for historical injustices fulfill important psychological goals. After reviewing psychological literature that contributes to this discussion, we present a list of elements that political apologies should contain to be acceptable to both members of the victimized minority and the nonvictimized majority. Content coding of a list of government apologies revealed that many, but not all, include most of these elements. We then reviewed research demonstrating that political apologies that contain most of these facets are favorably evaluated, but especially by members of the nonvictimized majority. Next, we examined how the demands of victimized minorities affect their satisfaction with government apologies that lack some components. We conclude by discussing the implications of our analysis for when and how governments should apologize.  相似文献   

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Governments and political groups around the world are increasingly offering apologies to atone for past injustices. In recent years social psychologists have begun to empirically explore whether these apologies improve intergroup relations. We organize this literature into a framework outlining potential outcomes of intergroup apologies, mediators of those outcomes, and circumstances that allow those outcomes to be realized. Psychologists have focused most of their efforts around the questions of whether and when intergroup apologies elicit forgiveness and foster positive intergroup attitudes. Thus, in addition to outlining the present state of knowledge on intergroup apologies, this framework highlights areas that require further research; most notably, the model makes evident that we know little about what psychological states mediate intergroup apology effects.  相似文献   

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In recent years, state leaders have increasingly apologized for historical wrongdoing. This article argues that there are scant conceptual tools available in current apology theory to capture the meanings of such political apologies. Salient theories treat apologies predominantly as “speech acts,” and this perspective produces frameworks of analysis that are preoccupied with linguistic features (e.g., the phrasing of the utterance of the apologizer). This article points to the limitations of this approach by arguing that dramaturgical aspects of performance are equally important. Political apologies are frequently offered during public ceremonies. Reactions in their aftermath indicate that the setup of those ceremonies matter to the victims, who, as primary addressees, assign meanings to the act. Current apology theory, however, gives little consideration to this observation. “What is said” matters most; “where and how it is said” is being neglected. The article concludes with a proposal for future research, which includes the reimagining of political apology as “performance” –a concept that gives credence to both formal speech and dramaturgy.  相似文献   

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This research investigates how and when apologies work. Findings from three studies suggest that apologies influence punishment decisions, but not by reducing concerns about recidivism or perceptions of bad intentions. The extent to which future expectancies or perceived intent mediates the effects of apologies on punishment depends on the offender's reputability. However, the perceived appropriateness of the response fully mediates the effect of apologies on punishment, regardless of the offender's reputability. Overall, the findings suggest that saying the right thing helps those who do the wrong thing, but not by influencing others' beliefs about their past intentions or future behaviors.  相似文献   

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从人造美女看男女平等   总被引:1,自引:0,他引:1  
男女不平等是历史发展一定阶段的必然产物,男女平等又是历史发展的必然要求和方向.现在时髦的选美和人造美女等,是对女性"价值全面性"的否定,是对女性的不尊重.男女平等的基础是劳动的平等,参加社会劳动是妇女解放的一个重要的先决条件.  相似文献   

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本研究结合调节聚焦理论探讨了如何道歉更有效。两个实验通过启动不同调节聚焦,创设冒犯情境并呈现不同框架的道歉信息,考察调节聚焦与道歉框架对道歉效果的影响。结果表明,向促进聚焦的受害者呈现积极框架的道歉信息、向防御聚焦的受害者呈现消极框架的道歉信息能改善受害者对冒犯者的评价,降低交往回避倾向,获得较好的道歉效果,且正确感是此种影响发生的内在机制。  相似文献   

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Replicating previous findings that homosexuals are underrepresented after middle age, the 1996 National Household Survey of Drug Abuse (N = 12,381) and 2000 Kaiser Family Foundation 15-city survey (N = 405) reported that homosexual men and women are seldom aged 50+ yr. and that older homosexuals are more apt to have a homosexual partner. Deaths of 228 homosexuals as recorded in the Washington Blade 1999-2001 were examined. Although more apt to have a partner when older, the median age of death of 88 homosexually partnered men was 45 yr., while for 118 unpartnered homosexual men it was 46 yr. This is consistent with the suggestion that homosexual partnering may be an additional hazard to men.  相似文献   

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In the last three decades, there has been an explosion in the frequency with which leaders of groups have issued official apologies for collective transgressions. These apologies are commonly assumed to lay a pathway to forgiveness and reconciliation, but empirical examination of the downstream consequences of collective apologies is still in its infancy. In this article, we review a series of studies—including interview studies, survey studies, and experiments—that question the assumed wisdom that collective apologies lead to intergroup forgiveness. Reasons for the muted evidence of an apology–forgiveness link at the intergroup level are elaborated, and implications for how best to issue gestures of reconciliation and remorse are discussed.  相似文献   

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In adult simple arithmetic performance, it is commonly held that retrieval of solutions occurs automatically from a network of stored facts in memory. However, such an account of performance necessarily predicts a uniform reaction time for solution retrieval and is therefore not consistent with the robust finding that reaction time increases with problem size and difficulty. Additionally, past research into arithmetic performance has relied on tasks that may have actually induced and measured attentional processing, thereby possibly confounding previous results and conclusions pertaining to automaticity. The present study therefore, attempted to more reliably assess the influence of automatic processing in arithmetic performance by utilizing a variant of the well-established semantic word-priming procedure with a target-naming task. The overall results revealed significant facilitation in naming times at SOAs of 240 and 1000 ms for congruent targets i.e., targets that represented the correct solutions to problems presented as primes (e.g., 6+8 and 14). Significant inhibition in comparison to a neutral condition (0+0 and 17) was also observed at 120 and 240 ms SOAs in naming incongruent targets (e.g., 6+8 and 17). Furthermore, response times were found to vary as a function of both arithmetic fluency and problem size. Differences in performance to addition and multiplication operations and implications for cognitive research and education are considered.  相似文献   

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The authors investigated the complex relationships of parental attitudes toward apologies, empathy, shame, guilt, and the parent's attachment orientation. Survey responses were obtained from 327 parents. A path analysis of the developed model demonstrated a close model fit (root‐mean‐square error of approximation = .07; comparative fit index = .93; incremental fit index = .94; χ2 = 30.71, p < .001), supporting previous research on apologies as beneficial to relationships. A parent's proclivity toward apologies, positively influenced by empathy and guilt and negatively influenced by shame‐withdraw behaviors, produced a more secure parent–child attachment.  相似文献   

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