Basil of Caesarea on Proverbs 8:22 and the Sources of Pro-Nicene Theology

Recent scholarship has increasingly questioned the traditionalassumption that Athanasius of Alexandria was a major influenceon Basil of Caesarea. This study seeks to make a concrete contributionto this debate by demonstrating that Basil's exegesis of Prov.8:22, a verse whose interpretation was hotly contested in thefourth-century Trinitarian debates, was influenced by Eusebiusof Caesarea rather than by Athanasius. Basil's use of Eusebiusof Caesarea here should prompt us to reassess more widely Eusebius’influence on Basil, thereby helping us gain a better understandingof the diverse sources of Pro-Nicene theology.     

The effect of Russian versus Hebrew instructions on the reaction to social pressure of Russian-born Israeli children

An experiment on the role of the language of instruction in mediating responses to social pressure was conducted with a sample of 41 Russian-born adolescents who had recently immigrated to Israel. The subjects were asked to respond to a series of conflict situations in which they were told that either the experimenters, their own parents, or their peers would see their answers. Instructions were given once in Russian and once in Hebrew. Contrary to the principal hypothesis, when subjected to pressure from adults the children gave more conventional moral responses under Hebrew than under Russian instructions. The result was interpreted as reflecting the tendency to respond more moralistically to the language of authority, which, for the emigréchildren, shifted from Russian to Hebrew. Regardless of the language of administration, the scores for the emigréchildren fell between those for Soviet and Israeli youngsters, but they were closer to the latter. Within the sample, the longer a child lived in one or the other society, the more his response to social pressure resembled the modal reaction of children in that society. Children from families who had or had not spoken Yiddish in the home showed marked differences in response, with the former resembling the Israeli and the latter the typical Soviet reaction. The results were interpreted as reflecting the capacity of children to adapt to conflicting socialization settings both within and across cultures.     

散居与编修:《创世记》37-50章之约瑟之谜

《创世记》37-50章记述的是关于约瑟的故事,其形式和内容都不同于之前的先祖亚伯拉罕、以撒和雅各的叙事(创12-36),且成典的位置在《创世记》的最后,连接着《出埃及记》。但是除了《创世记》37-50章,约瑟在五经中只被提及了一次(出1:8),而在五经之外鲜有提及。为了解开此谜题,本文从约瑟故事中"梦"这个主题出发,并通过与《但以理书》1-6章的对比,重新对《创世记》37-50章做了详尽分析,认为约瑟故事实际上形成于散居时期,因此之前形成的文本有可能不知道其叙事内容。     

Cambridge University versus Hebrew University: The impact of letter transposition on reading English and Hebrew

Is reading similarly affected by letter transposition in all alphabetic orthographies? “The Cambridge University effect,” demonstrating that jumbled letters have little effect on reading, was examined using rapid serial visual presentation (RSVP) in English and in Hebrew. Hebrew-English bilinguals were presented sentences in both languages containing words with transposed letters. Sentences were presented rapidly on the screen word by word, and participants had to reproduce the sequence of words perceived. We found a marked difference in the effect of transpositions in the two languages. In English, transpositions had little effect on performance, whereas in Hebrew, performance deteriorated dramatically for words with transposed letters. The differential effects of transposition are accounted for by the difference in lexical organization in Hebrew and in English, suggesting that models of reading in alphabetic orthographies may be language specific.     

Manifest Glory: Phenomenological Indications from the Hebrew Bible

I offer a phenomenological analysis of the syntagm ‘glory of Yhwh’ which appears in relatively few but significant places in the Hebrew Bible. I discuss the biblical sense of this syntagm and make the argument for understanding it as a ‘formally indicative’ concept, in Heidegger’s sense of ‘formale Anzeige’. I thereby make the case for understanding the anthropomorphic, amoral and numinous qualities of the biblical syntagm in a way that illuminates contemporary phenomenological senses of being, including contingency, unforeseeability, respect, dignity, sublimity and saturation. The biblical syntagm is thus shown to contravene and outstrip metaphysical theology while illuminating contemporary experience, both sacred and secular.     

Freud, Oedipus and the Hebrew Bible

The current paper examines the question of why Freud employed Greek rather than Hebrew foundation legends, specifically the story of Oedipus, as a basis for psychoanalysis, Freud's choice of Oedipus emanates from his deterministic view of the universe, paralleling the Greek rather that the Biblical story of creation. In the Biblical account God precedes and creates nature with no sign of an Oedipal conflict. In the Greek account, nature precedes the gods and the Oedipal conflict is inherent. Freud's choice has implications for his view of human psychology.     

Hebrew and Buddhist Selves: A Constructive Postmodern Study

Our task will be to demonstrate that there are instructive parallels between Hebrew and Buddhist concepts of self. There are at least five main constituents (skandhas in Sanskrit) of the Hebrew self: (1) nepe? as living being; (2) rūah as indwelling spirit; (3) lēb as heart-mind; (4) bā?ār as flesh; and (5) dām as blood. We will compare these with the five Buddhist skandhas: disposition (samskāra), consciousness (vijñāna), feeling (vedanā), perception (samjñā), and body (rūpa). Generally, what we will discover is that both Buddhists and Hebrews have a ‘bundle’ theory of the self; both see the body as an essential part of personal identity; both overcome the modernist distinction of the inner and the outer; and both avoid language about the will as a distinct faculty. In sum, both present us with a fully somatic and nondualistic view of being human.     

Phonological and Orthographic Processing of Hebrew Words: Electrophysiological Aspects

Brain activity among 15 male, college-level, normal readers in Israel was examined during phonological and orthographic word-recognition tasks. Both electrophysiological (event-related potentials, or ERPs) and behavioral measures were obtained. Data indicated that (a) behavioral accuracy was almost perfect for all the experimental tasks, and (b) although P200 and N400 ERP components were elicited in the experimental tasks, the latencies of those components were significantly longer and their amplitudes significantly higher in the phonological task. Variations in vowel information had no effect on word recognition in either type of task. The results suggest that among skilled readers of Hebrew, phonological processing during word recognition may be more effortful and may demand greater cognitive resources than orthographic processing. Furthermore, the additional phonological information represented in vowels appears to contribute little to word recognition in this population. These findings support earlier research on skilled reading in Hebrew as well as current theoretical models of reading.     

Sour Grapes: Transgenerational Family Pathology in the Hebrew Bible

An analysis of Bible stories about the patriarchs' treatment of their children reveals pathological family patterns, which reoccur in subsequent generations. The outcome of parental favoritism and of unhealthy coalitions is sibling rivalry, leading to hatred and to violence among the children. The transgenerational chain of pathologies is traced back to God's differential treatment of Cain and Abel and to the resultant murder. The legitimization of family pathologies by the biblical stories is discussed.     

Number processing of Arabic and Hebrew bilinguals: Evidence supporting the distance effect

In the current study, a direct assessment of the effect of language lexical‐syntactic structure and magnitude semantic access on numerical processing was made by contrasting the performance of Arabic/Hebrew bilinguals in a digital (Hindi‐digits/Arabic‐digits) and verbal numerical comparison task (Arabic, an inverted language: Units‐Decades, Hebrew, a non‐inverted language: Decades‐Units). Our data revealed in the digital presentation format (Experiment 1) a regular distance effect in Arabic language‐Hindi digits and Hebrew language‐Arabic digits, characterized by an inverse relation between reaction times and numerical distance with no difference in the mean reaction times of participants in Arabic‐L1 and Hebrew‐L2. This indicates that both lexical digits of two‐digit numbers in L1 and L2 are similarly processed and semantically accessed. However in the verbal presentation format (Experiment 2) a similar pattern of distance effect was found, but the mean reaction times in Arabic were lower than in Hebrew in each numerical distance. This indicates that the processing of two‐digit number words in L1 and L2 is semantically accessed and determined by the syntactic structure of each language.