Sport Records Are Social Facts

In this paper I address the topic of sport records and concentrate on the ontology of sport records. I argue that sport records are social facts in the sense that sport records not only depend on the physical facts of sport competitions, but also on the attitude we take towards the phenomenon—our attitude is partly constitutive of the phenomenon of sport records. In particular, the Mieto–Wassberg incident and the Larsson–McKee incident show that performance records should also be regarded as social facts. Lastly, I show how my view sits with the view that sports are response-sensitive. I argue that the latter gives us further reason to believe that sport records, in particular performance records, are social facts.     

Social Ontology as Convention

I will argue that social ontology is constituted as hierarchical and interlocking conventions of multifarious kinds. Convention, in turn, is modeled in a manner derived from that of David K. Lewis. Convention is usually held to be inadequate for models of social ontologies, with one primary reason being that there seems to be no place for normativity. I argue that two related changes are required in the basic modeling framework in order to address this (and other) issue(s): (1) a shift to an intentional model—among other reasons, in order to account for normativity—and (2) moving away from the belief-desire, propositional attitude, framework for understanding the intentional realm toward an interactive, pragmatic model of intentionality. These shifts provide natural approaches to: (1) understanding the normativities of social realities; (2) the sense in which social ontology is often constituted in implicit relations among the participants rather than elaborated and iterated explicit beliefs and desires; (3) and language.     

论卢卡奇社会存在整体性思想的新意

卢卡奇晚期探讨社会存在本体论达到了对社会历史哲学研究的高度。其中一个令人瞩目的观点是关于社会存在整体性思想。理论的新意之处：从一般存在的角度对社会存在进行探讨,指出社会存在具有多样性、整体性特征;社会存在是因果性和目的性的统一;劳动是阐述社会存在中相互联系各因素发生关系的中心概念;确认社会存在整体性,论证了社会存在本体的思想;社会存在本体论是集劳动、实践、意识、价值四个特点于一体的现代本体论。     

Social construction as grounding; or: fundamentality for feminists,a reply to Barnes and Mikkola

Feminist metaphysics is guided by the insight that gender is socially constructed, yet the metaphysics behind social construction remains obscure. Barnes and Mikkola charge that current metaphysical frameworks—including my grounding framework—are hostile to feminist metaphysics. I argue that not only is a grounding framework hospitable to feminist metaphysics, but also that a grounding framework can help shed light on the metaphysics behind social construction. By treating social construction claims as grounding claims, the feminist metaphysician and the social ontologist both gain a way to integrate social construction claims into a general metaphysics, while accounting for the inferential connections between social construction and attendant notions such as dependence and explanation. So I conclude that a grounding framework can be helpful for feminist metaphysics and social ontology.     

A theory of behavior interaction in dyads: A structuralist account

A theory from the behavioral and social sciences is presented from the structuralist point of view. A more comprehensive theory-net is outlined, some basic terms and core assumptions are formulated, and an expansion of the theory towards two intended applications is given. Finally, some results of a first empirical test of the theory are reported. The aim of the paper is to show that the structuralist account of scientific theories is not confined to mathematical theories from the natural sciences, but can also be applied to relatively informal constructions of the behavioral and social sciences.     

Scaffolds for Social Meaning

The perception of social meanings traditionally deemed to be private is addressed by contrasting the perception of social affordances with the perception of the physical affordances of environmental objects. Assuming that (a) affordances are defined by relationships between properties of the environment and properties of an actor and that (b) information must exist to specify this relationship for the perception of affordances, the question is whether and how private social meanings can fulfill these criteria. The attack is twofold. First, one needs to take seriously the ontology of the social world by considering social environment properties and actors' social roles as real and embodied—existing in the world and not just in mental representations. Second and more problematically, one needs to understand how information exists that specifies these more abstract and temporally extended aspects of the environment and actor. I propose that these problems can be averted by taking seriously as conceptual scaffolds the reality of functionally defined properties of the environment and actor, J. J. Gibson's primacy of events, and his notion of the occluding edge (1979/1986).     

Social evolution and the planetary crisis

This article provides perspective on today's planetary crisis by seeing it as a transition within the larger picture of human social evolution. There are certain ground qualities that were present at the beginnings of our social evolution—natural living, belonging, vitality, community, equality. Over the span of human history certain emergent qualities have developed to give us greater power in the world—technology, social organization, rational thinking. However, in developing these qualities we have suppressed the ground qualities, at the expense of our health and wholeness and now leading to a profound crisis. The next step in social evolution is to take conscious charge of our future by integrating the ground qualities with the emergent qualities. This model of social evolution helps to extend and deepen the concept of general evolution, giving us a broad view of our place in human and cosmic evolution.     

Toward the “overthrow of Platonism”: Processist critical social ontology and ameliorative discourse

In this article, I argue that, for the purpose of developing an effective critical social ontology about gender groups, it is not simply sufficient to carve gender groups at their joints: one must have in view whether the metaphysical categories we use to make sense of gender groups are prone to ideological distortion and vitiation. The norms underpinning a gender group's constitution as a type of social class and the norms involved in gender identity attributions, I propose, provide compelling reason to think critical social ontological discourse is more processist-orientated, rather than substantival-orientated. The advantages of a processist critical social ontology of gender groups are that, unlike substance-discourse, process-discourse recognizes how gender group talk and gender identity talk are often messy and therefore require a conceptual scheme that can transform vocabulary for the emancipatory purpose of ending oppression, domination, and marginalization.     

Social meanings in Christmas consumption: an exploratory study of UK celebrants' consumption rituals

• Although much has been written about the celebration of Christmas from a variety of perspectives, limited attention has been paid in the consumer behaviour literature to understanding the behaviours of consumers surrounding this event. Apart from insights gained from prior work on consumption rituals and meanings of festivities, our knowledge of meaning creation through Christmas consumption is partial, and written mainly from a North American perspective. Since consumer behaviour is shaped by cultural and social contexts, understanding the relationship between consumption objects and the social meanings that consumers ascribe to them is a research imperative. This paper explores the ways in which the British Christmas is consumed as a shared consumption experience, by bringing together two different approaches taken by consumer researchers and sociologists to analysing social consumption patterns. These are drawn from structuralist and post‐structuralist thinking. The findings of an exploratory qualitative study are used to demonstrate how an enhanced understanding of consumption meanings associated with this particular cultural context can lead to new insights into how consumers create social meanings through special, as well as ordinary, behaviours.

Copyright © 2006 John Wiley & Sons, Ltd.     

Semantic Presuppositions in Political Personhood: The Case of Discourse-Theoretic Rationality and Social Externalism

Questions about the mind and those about politics have conventionally found separate treatments in the philosophical literature. This paper proposes that crucial assumptions about the nature of the human person in politics actually turn on a compatible account of mental content. The particular relation that I will focus on here would be one between a discourse-theoretic model of persons in political ontology and social externalism in philosophy of mind. For the former, I’ll concern myself largely with Philip Pettit’s presentation of it and its expression in terms of intentional systems which, I’ll argue, renders itself to a version of social externalism that emerges out of Wittgenstein’s Philosophical Investigations. An auxiliary consequence of this exercise is the diagnosis of a familiar problem that is associated with the notion of rule-following—I’ll argue that skepticism about rule-following is only tenable when one holds on to an internalist thesis about the individuation of mental content. This objection is dissolved once a theory of understanding is adopted which works with a distinctly externalist account of mental content. Finally, I will take stock of the implications of this exercise in terms of suggesting basic grounds for a philosophically interesting relationship between political ontology and philosophy of mind.

     

A Return to Musical Idealism

In disputes about the ontology of music, musical idealism—that is, the view that musical compositions are ideas—has proven to be rather unpopular. We argue that, once we have a better grip on the ontology of ideas, we can formulate a version of musical idealism that is not only defensible, but plausible and attractive. We conclude that compositions are a particular kind of idea: they are completed ideas for musical manifestation.     

Social Skills and Their Relationship to Scholastic Achievement

The present study was designed to investigate the hypothesis that children who interact effectively with their peers are better able to decenter (i.e., take the point of view of another) in interpersonal areas than children who do not interact effectively with their peers. Forty-eight children participated in the study involving a 2 (grade level—third and sixth) × 2 (sex) × 2 (effective and ineffective social interaction based upon popular and unpopular sociometric ratings, respectively) factorial design. Feffer's Role Taking Task and Piaget's mountain task were used as measures of decentering in interpersonal and impersonal areas, respectively. Sixth graders performed significantly better than third graders on the Role Taking Task, and third graders rated as poor social interactors scored significantly lower on the Role Taking Task than the other groups. There were no significant differences among groups on the Piagetian mountain task, and no sex differences on either task. Correlations between scores on the two tasks revealed a significant positive relationship for the unpopular third graders only.     

Social Support and Money as Pain Management Mechanisms

Social exclusion and monetary loss are perceived as painful. The pain produced by these two kinds of events shares similar psychological and physiological systems with physical pain. Thus, physical pain, social pain, and monetary-loss pain were generally regarded as overlapping pain systems in previous theories. In this article, we propose that social exclusion is painful because it is a threat to a primary psychological buffer against pain—social support—whereas monetary loss is painful because money is a secondary pain buffer. Here both social support and money are conceptualized as pain buffers. We review a growing body of empirical data that support this contention. On the basis of a comprehensive analysis of the sociocultural and personal functions of social support and money, we formulate two basic hypotheses that have received empirical support. First, anticipation of pain heightens the desire for social support as well as the desire for money. Second, both social support and money reminders alleviate pain, whereas social exclusion and monetary loss result in an upsurge of pain awareness. In our view, social support is the primary defense against pain and the reliance on money may result from the failure of social support to accomplish its pain-buffering goal.     

Discernibility by Symmetries

In this paper I introduce a novel strategy to deal with the indiscernibility problem for ante rem structuralism. The ante rem structuralist takes the ontology of mathematics to consist of abstract systems of pure relata. Many of such systems are totally symmetrical, in the sense that all of their elements are relationally indiscernible, so the ante rem structuralist seems committed to positing indiscernible yet distinct relata. If she decides to identify them, she falls into mathematical inconsistency while, accepting their distinctness, she finds herself unable to account for it. I show that the ante rem structuralist has in fact the resources to account for the distinctness of indiscernibles and that these resources come from the very symmetry properties of the mathematical objects that seem to pose problems for her.     

Curves in Gödel-Space: Towards a Structuralist Ontology of Mathematical Signs

I propose an account of the metaphysics of the expressions of a mathematical language which brings together the structuralist construal of a mathematical object as a place in a structure, the semantic notion of indexicality and Kit Fine’s ontological theory of qua objects. By contrasting this indexical qua objects account with several other accounts of the metaphysics of mathematical expressions, I show that it does justice both to the abstractness that mathematical expressions have because they are mathematical objects and to the element of concreteness that they have because they are also used as signs. In a concluding section, I comment on the pragmatic element that has entered ontology by way of the notion of indexicality and use it to give an answer to a question Stewart Shapiro has recently posed about the status of meta-mathematics in the structuralist philosophy of mathematics.     

Secular,Radically Engaged Buddhism: At the Crossroads of Individual and Social Transformation

In this article I offer a perspective—secular, radically engaged Buddhism—which incorporates two important trends within Western Buddhism: secular Buddhism and an ‘engaged’ Buddhism oriented toward radical social change. I argue that secular, radically engaged Buddhism challenges two key tenets of Buddhism as it is currently practised in the West. On the one hand, secular Buddhists not only reject the transcendent divine entities and cosmological realms found in the various Asian Buddhisms, but also consider problematic the notion of an ‘absolute’ or ultimate reality—nirvana—whether understood as the dualistic opposite to the relative, conditioned world of samsara or apprehended as an underlying ground which integrates the diversity of forms. Radically engaged Buddhists critique another tenet shared by most Western Buddhists: the view that the root cause of social problems is primarily due to individuals’ thoughts, emotions, and actions being determined by greed, hatred, and delusion. Based on this dual critique, I propose an alternative approach, one which provides a more solid foundation for facilitating the intertwined processes of individual and social transformation.     

Macrosocial determinants of social integration: Social class and area effect

Theory and research on social support have paid little attention to the existence of important macrosocial variables determining level and content of social relationships. This study examines variations in social integration as a function of social class and residential area characteristics. Results for 234 subjects living in high and low risk neighbourhoods indicated that differences between higher and lower social class groups follow different patterns in different residential areas. Also, same social class position appeared to have different significance as a function of residential area characteristics. The levels of three social integration measures—community integration and satisfaction, community association and participation, and contribution in community organizations—were significantly higher for lower class in low risk neighbourhoods than in high risk ones. However, significant differences were found in only one measure for higher social class groups, with higher levels of community association and participation in high risk neighbourhoods than in low risk ones. The discussion examines a ‘social impoverishment’ hypothesis for high risk environments, and proposes possible protective factors for higher status residents. Relations between formal and informal sources of support, and implications for social intervention strategies are also considered.     

Social Contexts and Building Social Capital for Collective Action: Three Case Studies of Volunteers in the Context of HIV and AIDS in South Africa

Social capital is increasingly conceptualised in academic and policy literature as a panacea for a range of health and development issues, particularly in the context of HIV. In this paper, we conceptualise social capital as an umbrella concept capturing processes including networks, norms, trust and relationships that open up opportunities for participation and collective action that allow communities to address issues of common concern. We specifically outline social capital as comprising three distinct forms: bonding, bridging and linking social capital. Rather than presenting original data, we draw on three well‐documented and previously published case studies of health volunteers in South Africa. We explore how social contexts shape the possibility for the emergence and sustainability of social capital. We identify three cross‐cutting contextual factors that are critical barriers to the emergence of social capital: poverty, stigma and the weakness of external organisations' abilities to support small groups. Our three case studies suggest that the assumption that social capital can be generated from the ground upwards is not reasonable. Rather, there needs to be a greater focus on how those charged with supporting small groups—non‐governmental organisations, bureaucracies and development agencies—can work to enable social capital to emerge. Copyright © 2014 John Wiley & Sons, Ltd.     

Social Categorization Moderates Social Projection

When categorized into social groups, people view members of in-groups, but not members of out-groups, as being similar to themselves. In three experiments, social categorization moderated the spread of social projection in both minimal and value-tagged laboratory groups and regardless of whether individual perceivers judged both groups or only one. The categorization effect tracked changes in the perceiver's group status so that most perceivers projected only to present but not past in-groups. The lack of out-group projection supported an anchoring hypothesis, according to which self-referent information is engaged only when it is considered applicable to the judgment at hand. The induction hypothesis and the differentiation hypothesis, which predicted positive and negative out-group projection, respectively, were not supported. Implications for theories of intergroup perception and bias are discussed.