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SUMMARY

In exploring issues of power and pleasure in relationships the author uses Erikson's (1965) developmental 'eight ages of man' as both a conceptual framework and a way of describing aspects of the developmental growth of boys as men, and he completes Erikson's (1968) epigenesis of the life cycle in relation to identity and intimacy. Drawing on literature on male psychology, his own experience and his experience as a counsellor and a Transactional Analysis (TA) psychotherapist in clinical training, the author focuses on male identity and men's capacity for intimacy in relationships. The use and abuse of power in achieving male identity, and the implications for mutual pleasure and interdependence in intimate relationships are outlined and practice issues for counselling and psychotherapy with men in relation to identity and intimacy issues are considered.  相似文献   

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This paper argues against hedonistic theories of happiness. First, hedonism is too inclusive: many pleasures cannot plausibly be construed as constitutive of happiness. Second, any credible theory must count either attitudes of life satisfaction, affective states such as mood, or both as constituents of happiness; yet neither sort of state reduces to pleasure. Hedonism errs in its attempt to reduce happiness, which is at least partly dispositional, to purely episodic experiential states. the dispositionality of happiness also undermines weakened nonreductive forms of hedonism, as some happiness‐constitutive states are not pleasures in any sense. Moreover, these states can apparently fail to exhibit the usual hedonic properties; sadness, for instance, can sometimes be pleasant. Finally, the nonhedonistic accounts are adequate if not superior on grounds of practical and theoretical utility, quite apart from their superior conformity to the folk notion of happiness. “And does his philosophy make you happy?” “I have never searched for happiness. Who wants happiness? I have searched for pleasure.” Oscar Wilde, the Picture of Dorian Gray (p. 209)  相似文献   

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Two experiments were performed that investigated attitudinal influences on cognitive categorization. The studies assessed categorization as a dynamic process with a multiple-sort (MS) technique, having Ss recategorize sentences unti! they ran out of meaningful categories. Condition I allowed Ss to use any dimensions they chose, and Condition It imposed the restraint of the “favorable-unfavorable” dimension. No effects of involvement were found when unrestricted sorting was allowed but were found when the evaluative dimension was imposed. There appeared to be a tendency for attitudinal involvement to maintain complexity across sorts. Results were discussed in terms of the influence of dimensions and the possible effects of certain stimulus properties on the maintenance of categorization complexity.  相似文献   

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矛盾态度是个体对同一客体同时存在的积极和消极评价与情感。本文主要阐述了矛盾态度的概念界定与测量方法,矛盾态度的相关因素与基本特性,以及矛盾态度对信息加工、行为意图和实际行为的影响。最后,文章指出矛盾态度的界定与测量还需扩展,对引发矛盾的客体、矛盾态度特性有待深入研究。  相似文献   

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Plato links pleasure with illusion, and this link explains his rejection of the view that all desires are rational desires for the good. The Protagoras and Gorgias show connections between pleasure and illusion; the Republic develops these into a psychological theory. One part of the soul is not only prone to illusions, but also incapable of the kind of reasoning that can dispel them. Pleasure appears good; therefore this part of the soul (the appetitive part) desires pleasures qua good but ignores reasoning about what is really good. Hence the new moral psychology of the Republic , not all desires are rational, and thus virtue depends on bringing one's non-rational desires under the control of reason.  相似文献   

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This paper explores the conditions under which feminine beautification constitutes a feminist practice. Distinguishing between the process and product of beautification allows us to isolate those aesthetic, interapos;Subjective, and embodied elements that empower rather than disempower women. The empowering characteristics of beautification, however, are difficult and perhaps impossible to represent in a sexist context; therefore, while beautifying may be a positive experience for women, being viewed as a beautified object in current Western society is almost always opposed to women's equality and autonomy.  相似文献   

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Female college students (N = 293) completed an unreversed (Q1) and a reversed (Q2) form of the Mother's Parental Attitude Research Instrument (PARI). By comparison of answers on the two forms, three response sets were calculated: acquiescence, opposition, and extreme sets. The acquiescence and opposition sets showed substantial correlation with Ql scales, and the extreme set correlated substantially with Q2 scales. Factor analysis corroborated scale analyses. The investigators suggested a method of developing a new Mother's PARI (Q4) which would minimize acquiescence and opposition sets by selecting appropriate Q1 and Q2 scales.  相似文献   

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Abstract

Given the importance of the distinction between attitudes and subjective norms for a variety of theories and interventions in social cognition and in the psychology of health, the present article presents a review of the relevant literature. Criticisms raised against the distinction include conceptual arguments, large correlations between attitudes and subjective norms, crossover effects, and methodological issues. Points in favor of the distinction include discriminant validity data, individual differences in the weights placed on attitudes and subjective norms, experimental manipulations of attitudes and subjective norms, and cognitive clustering of the beliefs presumed to underlie attitudes and subjective norms. Finally, implications of the distinction for recent research on interventions, social identity theory, and the self are considered.  相似文献   

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This paper examines the role of stability in the constitution of pleasure and desire, its relevance to the intimate ways the two are related and to their role in the constitution of practical reason.  相似文献   

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I point out some unclarities in Allison's interpretation of Kant's aesthetic theory, specifically in his account of the free play of the faculties. I argue that there is a tension between Allison's commitment to the intentionality of the pleasure involved in a judgment of beauty, and his view that the pleasure is distinct from the judgment, and I claim that the tension should be resolved by rejecting the latter view. I conclude by addressing Allison's objection that my own view fails to accommodate judgments of non-beauty or ugliness.  相似文献   

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D. E. Berlyne (1960, 1974) posited an increasing linear function for complexity with an inverted U-shaped function for pleasure. Berlyne's theory of aesthetic response was tested through the presentation of 6 color reproductions of paintings to 92 participants and the gauging of their responses. When participants' pleasure was compared with interest, that hypothesis was upheld. However, when complexity was compared with pleasure, Berlyne's theory was not supported.  相似文献   

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