Bernard Berelson: Behavioral scientist

Bernard Berelson (1912–1979) was trained as a librarian and wrote two important books on reading and readers, but his major contributions to the behavioral sciences were in the fields of communications research, voting studies, and population. He virtually created the term “behavioral sciences” and he was principally responsible for the establishment of the Center for Advanced Study in the Behavioral Sciences in Stanford, California. His energy and intelligence and his belief both in the importance of behavioral empiricism and the ethical and moral dimensions of behavioral research have left an enduring legacy.     

Ernst Cassirer as cultural scientist

The article investigates Cassirer’s developing interest in the cultural sciences to display how his Philosophy of Symbolic Forms constitutes a philosophy of culture. The core concept in such a philosophy of culture is the symbolic formation that both possesses a structured-structuring dimension and appears as an historical process in which culture shows itself as a temporal creation. The philosophy of culture displays ‘life in meaning’, that is reality as it exhibits human reality manifested in and through the medium of linguistic, artistic, religious, scientific “and so on” action and behaviour. This reality, therefore, is mediation between culture and nature through human spirit. Cassirer’s philosophy of culture connects back to Kant’s transcendental idealism by emphasizing that any concept of reality establishes itself through a modalization of reality, e.g. that reality constitutes itself in the mode of interpretation. This makes the basis for Cassirer’s characteristic understanding of hermeneutics where cultural development is regarded as drama.     

Person as scientist, person as moralist

It has often been suggested that people's ordinary capacities for understanding the world make use of much the same methods one might find in a formal scientific investigation. A series of recent experimental results offer a challenge to this widely-held view, suggesting that people's moral judgments can actually influence the intuitions they hold both in folk psychology and in causal cognition. The present target article distinguishes two basic approaches to explaining such effects. One approach would be to say that the relevant competencies are entirely non-moral but that some additional factor (conversational pragmatics, performance error, etc.) then interferes and allows people's moral judgments to affect their intuitions. Another approach would be to say that moral considerations truly do figure in workings of the competencies themselves. I argue that the data available now favor the second of these approaches over the first.     

... As seen by a social scientist

Pastoral Psychology -     

Consulting scientist and engineer liability: A survey of relevant law

This paper is a survey of the law in the United States which is applicable to consulting scientists and engineers. Based on the body of law which has developed for the construction industry and professional “advice-givers” such as attorneys, medical doctors and accountants, the paper reviews professional responsibilities in the areas of Common Law Torts. Common Law Contracts, certain U.S. Federal and State Statutes and the protection of sensitive information.