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1.
陈石  李虹 《心理科学》2014,37(1):83-87
探讨当信息以不同方式呈现时双系统逃生决策的顺序替代效应。采用单因素完全随机设计,将180名被试平均分配到直觉、分析和直觉后分析三种条件下考察其逃生决策。结果表明:(1)信息直接呈现时,直觉和分析决策、以及直觉和直觉后分析决策均差异显著且趋势相同;(2)信息隐含呈现时,直觉和分析决策差异显著,但直觉和直觉后分析决策差异不显著。结论:当信息直接呈现时个体的逃生决策存在顺序替代;而当信息隐含呈现时存在反顺序替代。  相似文献   

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Contextual theories of truth are motivated primarily by the resolution they provide to paradoxical reasoning about truth. The principal argument for contextual theories of truth relies on a key intuition about the truth value of the proposition expressed by a particular utterance made during paradoxical reasoning, which Anil Gupta calls “the Chrysippus intuition.” In this paper, I argue that the principal argument for contextual theories of truth is circular, and that the Chrysippus intuition is false. I conclude that the philosophical motivation for contextual theories of truth fails.
Jay NewhardEmail:
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Intuitions play a central role in everyday life decision-making but little is known regarding this capacity during depression. Thus, in Study 1, N?=?39 depressed in-patients completed two well-established tasks, assessing intuitions of visual and semantic coherence. In the semantic coherence task, patients judged whether presented words triads were coherent (e.g. SALT DEEP FOAM, related to SEA) or not (e.g. DREAM BALL BOOK, no denominator). In the visual coherence task, patients judged whether blurred pictures depicted real-life objects (coherent) or not (incoherent). Results showed that higher depressive symptomatology was associated with impaired intuitions of semantic coherence but with enhanced intuitions of visual coherence. In Study 2, visual coherence intuitions of depressed patients (n?=?27) were compared to healthy control participants (n?=?30). Depressed patients outperformed the healthy control subjects in the visual coherence task. This pattern of findings shows both detrimental and beneficial decisional consequences of depression.  相似文献   

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自Haidt 提出道德判断的社会直觉模型后,道德直觉便成为道德心理研究中的重要课题。本文围绕这三方面的问题就最近10多年来道德直觉的相关理论与实证研究进行了评述,得到如下结论:(1)道德直觉作为社会直觉的一种,它既有一般社会直觉的一些共性特点,又有其特殊性。从目前道德的神经认知研究结果来看,与一般社会直觉的神经机制相比,道德直觉过程还涉及到眶额皮层、颞顶联合区以及前额叶的更多脑区。相关研究表明这些脑区涉及到情绪刺激的再评价、以及对行为动机、意图、心理理论等认知成分的联合处理。(2)对于道德直觉的起源与形成问题,尽管道德直觉表现出跨文化的普遍性,但是目前还没有充分的证据支持道德直觉的先天论;同时,本研究认为基于“进化-文化-个人”的具身隐喻过程可能是道德直觉形成的重要机制。(3)目前道德判断研究的有关理论与实证研究仍然难以回答道德直觉加工的情理之争问题,但有几点发现值得注意:一是从加工的水平差异角度来看,道德直觉可能存在不同的亚类形式,且不同类型的道德直觉可能有着不同的学习获得机制与加工机制;二是道德直觉判断不完全是情绪直接作用的结果,而与道德情境中的情绪认知以及情绪背后的道德规则(信念)之间有着重要联系。  相似文献   

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ABSTRACT

Intuition is an important mechanism by which organizational actors make significant decisions; however, precisely how intuitive decisions are taken is not well understood and hence is worthy of closer scrutiny. First-response decisions, because of the conditions under which they are executed, offer researchers an interesting and relevant context for the study of intuitive decision making in organizations. We used qualitative methods to explore how “peak performing” police officers used intuition in first-response decisions. Our findings show that intuition’s role in first-response occurs in two differing but complementary ways: “recognition-based intuition” and “intuition-based inquiry”. This finding builds on previous intuition research and informs current debates in behavioural sciences regarding “default-intervention” versus “parallel-competitive” variants of dual-process theory; it also reveals how a complex and situated mix of intuition and analysis can guide effective decision making and support peak performance in uncertain, dynamic and complex environments that typify many organizational decision processes. Our findings contribute to intuition research by extending the current theory of “intuition-as-expertise” in going beyond a simple “recognize-and-respond” model. We propose a “Perceiving-Knowing-Enacting-Closing” framework which captures the complex role that intuition in combination with analysis plays in police first-response decisions, and discuss implications for decision-making policies and practices in organizations.  相似文献   

7.
According to the quasi-perceptualist account of philosophical intuitions, they are intellectual appearances that are psychologically and epistemically analogous to perceptual appearances. Moral intuitions share the key characteristics of other intuitions, but can also have a distinctive phenomenology and motivational role. This paper develops the Humean claim that the shared and distinctive features of substantive moral intuitions are best explained by their being constituted by moral emotions. This is supported by an independently plausible non-Humean, quasi-perceptualist theory of emotion, according to which the phenomenal feel of emotions is crucial for their intentional content.  相似文献   

8.
In order to construct culture‐inclusive theories of psychology to establish an autonomous academic tradition of Confucian humanism, this article provides a commentary on Zongshan Mou's philosophy of intellectual intuition (智的直覺) as well as his systematic bias in translating Kant's epistemology of transcendental idealism (先驗理念論) into Chinese as ‘transcendent idealism’ (超越觀念論). I will demonstrate that his systematic bias in translating Kant's epistemology into Chinese may hinder his followers in developing a comprehensive understanding of the dialectical relationships among various paradigms of the Western philosophy of science, while his philosophy of intellectual intuition not only deviates from the original philosophical stance of pre‐Qin Confucians towards Heaven (天) and Dao (道), but also leads to his misunderstanding of Zhu Xi's philosophy and exploration of human nature (性), which may help us to understand the necessity of a psychodynamic model of cultural psychology with its emphasis on collective unconsciousness instead of the metaphor of Height Psychology.  相似文献   

9.
Practical experiences in decision-making—including the experience in the reform of the system of funding of scientific research in Poland—lead to the conclusion that it is important to understand better the role of intuition in decision-making processes. For this purpose a more specific definition of intuition is proposed. One of the conclusions from this definition is that multicriteria aid for decisions should concentrate more on supporting earlier stages of decision processes that precede choice. The role of and possible tools for multicriteria aid for model simulation and analysis are presented. © 1997 by John Wiley & Sons, Ltd.  相似文献   

10.
The Cognitive Reflection Test (CRT) is among the most common and well-known instruments for measuring the propensity to engage reflective processing, in the context of the dual-process theory of high-level cognition. There is robust evidence that men perform better than women on this test—but we should be wary to conclude that men are more likely to engage in reflective processing than women. We consider several possible loci for the gender difference in CRT performance, and use mathematical modeling to show, across two studies, that the gender difference in CRT performance is more likely due to women making more mathematical mistakes (partially explained by their greater mathematics anxiety) than due to women being less likely to engage reflective processing. As a result, we argue that we need to use gender-equivalent variants of the CRT, both to improve the quality of our instruments and to fulfill our social responsibility as scientists.  相似文献   

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This study explored the efficacy of an intuition-oriented family constellations process workshop in influencing intuition and consciousness of extended family constellations. Participants were eight white South Africans (male = 1, female = 7; age range = 36 to 62 years). They took a pre-test and post-test measure on their intuition gains from the family constellations process in addition to responding to semi-structured questions on their perceptions and experiences of intuition and ancestral connections. Results suggest the participants experienced gains in intuition and experienced some, variable, form of ancestral connection. Intuition was described as a holistic, inspirational, bodily experience, flowing from an unknown or indeterminate source. Additionally, ancestral connection was experienced bodily and as a felt sense of energy. Results suggest the participants to have experienced gains in intuition and some level of ancestral connection.  相似文献   

14.
国家的经济发展需要科学创新的成果,而创新的成果源自创新的思维.法国数学家彭加勒在谈到创新性的思维时说过:"逻辑用于论证,直觉用于发明",并提出了创造性的科学思维活动的"三段式"理论.从"炸药"到"伟哥"科学创新的百年历程中,去验证和探究彭加勒的科学哲学思维,以及这个理论中包含的逻辑与直觉的关系.  相似文献   

15.
In the current paper, we first evaluate the suitability of traditional serial reaction time (SRT) and artificial grammar learning (AGL) experiments for measuring implicit learning of social signals. We then report the results of a novel sequence learning task which combines aspects of the SRT and AGL paradigms to meet our suggested criteria for how implicit learning experiments can be adapted to increase their relevance to situations of social intuition. The sequences followed standard finite-state grammars. Sequence learning and consciousness of acquired knowledge were compared between 2 groups of 24 participants viewing either sequences of individually presented letters or sequences of body-posture pictures, which were described as series of yoga movements. Participants in both conditions showed above-chance classification accuracy, indicating that sequence learning had occurred in both stimulus conditions. This shows that sequence learning can still be found when learning procedures reflect the characteristics of social intuition. Rule awareness was measured using trial-by-trial evaluation of decision strategy (Dienes & Scott, 2005; Scott & Dienes, 2008). For letters, sequence classification was best on trials where participants reported responding on the basis of explicit rules or memory, indicating some explicit learning in this condition. For body-posture, classification was not above chance on these types of trial, but instead showed a trend to be best on those trials where participants reported that their responses were based on intuition, familiarity, or random choice, suggesting that learning was more implicit. Results therefore indicate that the use of traditional stimuli in research on sequence learning might underestimate the extent to which learning is implicit in domains such as social learning, contributing to ongoing debate about levels of conscious awareness in implicit learning.  相似文献   

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Current theories argue that human decision making is largely based on quick, automatic, and intuitive processes that are occasionally supplemented by slow controlled deliberation. Researchers, therefore, predominantly studied the heuristics of the automatic system in everyday decision making. Our study examines the role of slow deliberation for experts who exhibit superior decision-making outcomes in tactical chess problems with clear best moves. Our study uses advanced computer software to measure the objective value of actions preferred at the start versus the conclusion of decision making. It finds that both experts and less skilled individuals benefit significantly from extra deliberation regardless of whether the problem is easy or difficult. Our findings have important implications for the role of training for increasing decision making accuracy in many domains of expertise.  相似文献   

18.
李虹  陈石  倪士光 《心理学报》2013,45(1):94-103
目的:探讨针对简单和复杂逃生任务时, 直觉和分析在不同判断依据条件下的逃生决策效果。方法:采用两个主实验和两个预备实验。实验一和实验二的被试人数分别为:85人和87人。两个主实验均采取2 (思维方式:直觉和分析) × 2 (判断依据:简单和复杂)组间实验设计。主要结果:(1)针对简单逃生任务, 直觉组和分析组在不同判断依据条件下的逃生决策效果差异不明显; (2)针对复杂逃生任务, 在简单判断依据条件下分析决策优于直觉决策; 在复杂判断依据条件下直觉决策优于分析决策。主要结论:直觉性和分析性逃生决策的效果主要与决策任务的复杂程度有关, 而与判断依据的复杂程度关系不大。  相似文献   

19.
Abstract

Recent theories of decision making are characterised by a growing emphasis on understanding the cognitive mechanisms that produce decisions. This has seen a growth in methods that allow for the continuous collection of data during reasoning. Current applications of these methods to complex decision making have been limited in their ability to examine the dynamics of responding across time. In the current study we address this issue by examining the online dynamics of moral decisions. Participants were required to respond to moral dilemmas that differed according to harm or intention by reaching out and touching one of two response panels. Utilitarian and deontological responses to personal moral dilemmas were found to differ across time. Utilitarian decisions did not emerge more slowly overall, but rather emerged across a wider (less consistent) time period. Importantly, this result did not generalise to a set of standardized moral scenarios. Taken together these findings highlight how dilemma-specific variables can significantly influence moral reasoning and emphasize the importance of using well controlled stimuli together with a measure capable of examining decisions as they unfold over time.  相似文献   

20.
道德直觉背景下的道德决策:影响因素探究   总被引:2,自引:0,他引:2  
王鹏  方平  姜媛 《心理科学进展》2011,19(4):573-579
以往对道德直觉的研究表明了情绪因素在道德决策中的重要作用, 研究者提出道德决策中存在有意识认知和无意识情绪两种加工过程, 二者之间不能够完全分离与孤立。针对这种认知—情绪过程解释、经典电车和人行桥困境中的道德判断差异等问题, 近年来大量研究通过对道德行为者和道德判断者自身原因、道德情境等主客观因素的深入考察, 试图从不同角度来揭示认知—情绪过程解释的合理性及道德决策差异背后的其他原因, 形成了道德直觉背景下相关领域诸多新的关注点。未来研究有必要针对道德决策研究的方法学、情境的扩展及认知—情感系统内部交互等问题作进一步探讨。  相似文献   

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