The ordo of care

What is the relationship between practices of care towards people living in marginalized life situations and liturgy? This article addresses this question by exploring the liturgical theology of Gordon Lathrop as the theoretical starting point for analysing a practice that would conventionally not be described as “liturgy”, but “ethical practice”. At the heart of the liturgical theology of Lathrop is the idea that the ordo of the Sunday service is organized by juxtapositions and broken symbols. In this article, Lathrop’s theology is brought into a hermeneutical dialogue with empirical material constructed from the Church of Our Lady, Trondheim, Norway, a Lutheran medieval church located in the middle of the city of Trondheim. Since 2008, the church has been run by the Church City Mission as an open church for all who need an open and hospitable sacred space in the city centre, especially people who live in marginalized life situations. The article demonstrates that when working inductively with an empirical material, Lathrop’s concepts are too narrow and hermeneutically closed. In order to be theoretically sensitive to the experiences of people who live in marginalized life situations and the ethical practices of care, liturgical theology has to reimage its understanding of space.     

Not the Words: Hymnody,Enacted Theology,and the Lutheran Inupiat

Abstract : The theology of hymnody is not text‐bound. This article asserts that for the Lutheran Inupiat of Anchorage (Alaska), the practice of singing enacts the important theology. The Lutheran Inupiat still use the missionary hymns of the 1880s—early 1900s. This article explores how singing hymns simultaneously perpetuates Inupiaq spiritual culture and participates in the adopted Lutheran heritage. Inupiaq naming‐practices and song‐genealogies enrich Christian understandings of the ‘communion of saints’, which is enacted through singing.     

“Lest we become beasts who devour each other”: A Lutheran Calling to Higher Education in Multi‐Religious Settings1

Abstract : Lagerquist argues that in view of growing American religious diversity and awareness of religious diversity worldwide, Lutheran theology provides warrants for revising educational practice at Lutheran colleges to better serve the students and in the hope of a transformation of church and theology. American Lutheran colleges and universities are suited to this task by their theological heritage, by their educational experience, and by their place within the ecology of their churches.     

The Contemporary Constructive Task

Lutheran theology is noted for its excellent contributions to historical theology. Contemporary times, however, require that Lutheran theologians become attuned to the urgent demands of the present and take up the discipline of constructive theology to address these demands. Taking the lead from contemporary feminist Lutheran theologians, constructive approaches utilizing Lutheran theological resources must articulate vigorous critique of a corrosive neo‐liberal culture by articulating divine judgment on human greed as well as witnessing to divine grace that always favors truthful living.     

Baptism and the Kingdom: lessons from Luke-Acts for a post-Christendom Church

Attempts to reform baptismal practice are characteristic of both dual-practice and credobaptist churches. Such reforms of baptism are frequently discussed within contours shaped by the concept of sacrament and the discourse it has generated. This article proposes, with reference to Luke-Acts, that the meaning of baptism can be illuminated in alternative ways by reference to its relationship to the kingdom of God. Whilst not an anti-sacramental argument, it proposes that elements of the theology of baptism can be constructively pursued by reference to the explicit and implicit links Luke makes between baptism and the kingdom. By so drawing on Luke-Acts, the agency of the Church (in addition to that of the baptisand and God) can be given particular attention. This leads, in turn, to a proposal for an ecclesial posture of both intentionality and vulnerability to attend baptismal practice.     

After justification: Toward a Dalit public Lutheran theology

The aim of this article is to construct a “Dalit public Lutheran theology” as an “after‐justification” conversation, which drafts an agenda for the future of Lutheran theology in the twenty‐first century. In moving toward that construction, I first briefly explain Dalit theology, public theology, and Lutheran theology and shall discuss the rationale for a Dalit public Lutheran theology. From there I propose that Lutheran theology needs to take a contextual, post‐colonial and subaltern turn. Then I discuss the contours of Dalit public Lutheran theology by discussing one of the pivotal doctrine of Luther, “justification by grace through faith,” by engaging in a Dalit public discourse and propose “hospitality by love” as what comes after justification. Finally, I bring out the relevance of such a theology for our present‐day context. The method I employ in this article is subaltern methodology, which is to “read from below” or “read against the grain.” “After justification” is understood as “beyond” the understanding of doctrine of justification, as a forward‐looking public theological understanding of justification, where it finds fecundity and validity.     

The meaning and legacy of the Reformation in a global perspective

When reviewing the non‐European perspectives of Lutheran theology presented in the contributions of this issue of Dialog, it is easy to recognize a dominant, unifying theme and a common task in a confrontation with the new Pentecostal churches. It then makes sense to refer to the two central themes and tasks of Lutheran theology mentioned in this volume: the development of a Lutheran pneumatology in contrast to the Pentecostal/charismatic movements; and an interpretation of the Lutheran doctrine of justification that concentrates on how the pure grace and love of God can be witnessed in good works. As a future focal point of Lutheran theology, the contributions from non‐European Lutheran Christianity presented here show that the connection between the theology of the cross as a central element of the grammar of Lutheran Christianity and the dialectics of law and gospel for the interpretation of the salutary efficacy and experienceable nature of the Spirit requires further reflection.     

Lutheran Secularism as a Challenge for Constructive Theology: A Swedish Perspective,a Foucauldian Proposal

In this article the Swedish Lutheran heritage is discussed in relation to its historical connections with secularism. The question is raised whether and how constructive and liberating Lutheran theology can be developed under such conditions. In order to deal with this problem, Michel Foucault's late philosophy of truth and subjectivity is discussed. A proposition is made for a constructive theology that does not retreat from secularism but is critically involved in the secular through an emphasized confidence in God.     

Lutheran Theology in Engagement with World Religions

Abstract : When Lutheran theology engages the world religions, it can offer valuable insights into God's word in action which could come from outside the church. In light of God's Word in action which is an indispensable part of Martin Luther's theology, the author draws special attention to Lutheran irregular theology in connection with a universal dimension of God's grace, theologia crucis, and God's reconciliation with the world. Thus, Lutheran theology is of pro‐Old Testament orientation in relationship with Israel, and also of dialogical and public character in dealing with the issue of religious pluralism.     

The Pastoral Challenge of the Environmental Crisis: Environmental Anxiety and Lutheran Eco‐Reformation

Plans for a Lutheran “eco‐reformation” are complicated by the polarization of views related to environmental issues. I argue that there is a special reason to take the agenda of eco‐reformation seriously: a widespread and often unconscious environmental anxiety, which posits a pastoral and existential challenge that must be addressed by the churches. I contextualize the challenge of eco‐reformation in the historical context of Lutheran eco‐theology. Finally, I briefly discuss two key themes for Lutheran eco‐theology: God's presence in nature and the theology of the cross.     

Theologia Prima—Liturgical Theology as an Ecumenical Challenge to Lutheran Worship Practice

Abstract : The doctrine of justification is of highest importance for Lutheran theology. But regarding their worship practice Lutheran churches seem to be less aware of this priority than Orthodox, Roman‐Catholic and Anglican churches. David Fagerberg, building on Alexander Schmemann, claims the worship service experience is theologia prima, God's action upon God's people. At the same time Andrea Grillo calls the human being an animal ceremoniale stating that liturgy always reminds us that God's action comes first. Can Lutherans building upon this ecumenical liturgical theology find in the worship service the ‘place of justification’?     

“Do this in remembrance of me … ”

This essay discusses the sacrificial nature of the Eucharist within Lutheran theology, in dialogue with Roman Catholic theology. It starts by making some remarks on the controversial nature of the subject, the substance of the Roman Catholic doctrine of the “Eucharistic Sacrifice”, and on Luther’s removal of the Offertory, and his revision of the Eucharistic prayer or the Canon, before making some comments on the various views on the “Eucharistic Sacrifice” amongst the Church Fathers, the ecumenical and catholic aim of Confessio Augustana, and the Lutheran emphasis on God as giver and creation (including man) as receiver. After that, it returns to the main point, arguing for a “Eucharistic Sacrifice” within Lutheran theology, with emphasis on our participation in Christ, building on the contributions of Wolhart Pannenberg and Joseph Ratzinger, and against Lutheran critiques, here represented by John T. Pless.     

Baptism in a Secular Age

In the Western world, the cultural conditions for interpreting and practicing baptism have changed radically in recent decades. An increasing level of religious plurality is one cultural trend that the theology of baptism must take seriously. One option for responding to this challenge is to interpret baptism as a rite of drastic communal transition whereby one enters into the church and leaves the world—with all its plurality—behind. Another option is to view baptism as a rite that, by bringing us into the church's fellowship with God in Christ, draws us into communion with all living creatures and calls upon us to engage in openness toward others.     

Inclusive Essential Luther—Invitation for Global Scholarship

Lutheran theology does not have a monopoly on grace. “Grace alone” statements do not suffice in unfolding what “all” grace is and does. In comparison to Catholic tradition, the Lutheran imagination of grace appears abstract and excludes experience. Feminist theology, in conversation with the tradition, promises to expand Lutheran hermeneutics and epistemology, starting with grace. In the footsteps of Tuomo Mannermaa, returning to Luther's transformative experience of grace, new avenues open up for reforming Lutheran grace‐language. With Luther, a holistic approach to grace can be developed, one that includes Mary the mother of God.     

Therapeutic turn

This paper offers a systematic and critical exploration of contemporary theology of pastoral care in the Evangelical Lutheran Church of Finland in light of the history of the practice of care-giving and Western cultural change. Currently, pastoral care is characterized by a therapeutic approach that aims to offer sincere help for earthly suffering and to promote the good things that the individual chooses to reach for. This has been drastically different than historical models from Luther to the early twentieth century that were spiritual and paternalistic in nature. The therapeutic turn connects to the therapeutic culture that has set self-actualization as a central idea determining Western cultural ethos. The therapeutic approach calls into question how the spiritual task of the church is carried out. The prevailing pastoral-psychological theology of pastoral care proves to be problematic. The spiritual task of pastoral care should be based on the basic Lutheran theology of God as objective and not conditioned upon the human mind. Yet, the therapeutic aim should still be maintained as the basic approach of care.     

Thomas Aquinas and the Potential Catholic Integration of a Dynamic Occasionalist Understanding of Grace

Starting out from John Barclay's Lutheran‐inclined, actualist reading of the in‐breaking quality of grace and the Spirit in Paul, this article asks how a Catholic theology of grace – typically more focused on identifying the relatively stable structures and effects of grace – might with integrity learn from the Barclayan‐Lutheran‐Pauline difference. By pursuing a close, four‐step reading of Thomas Aquinas' theology of grace, as that appears in the Summa Theologiæ and his lectures on the Pauline epistles, the article demonstrates that just such a Catholic appropriation of a more dynamic graced actualism is indeed possible; one which leads, with dynamic integrity, to a deepened understanding, articulation and practice of core Catholic instincts rather than to their reduction or distortion.     

"In the storminess": multi-disciplinary approaches to scriptural images representing ethical challenges in the pastor-congregant relationship

In this qualitative study the authors examine the Scriptural images that 10 Lutheran pastors employed in describing the ethical challenges in the pastor-congregant relationship. The analysis of Scriptural images is part of a larger study on pastors' experiences of a mandatory workshop, "Crossing the Boundaries (CTB),"which is required of Evangelical Lutheran Church in Canada (ELCIC) seminarians. The pastors' images were analyzed from the four perspectives of depth psychology, theology, social ethics, and sociology. In commenting on tensions in the pastors' Scriptural images the authors note commonalities among the four theoretical perspectives and discuss implications for practice and future research.     

Lutheran perspectives on interfaith relations: Theological trajectories of study processes in the Lutheran communion

The global Lutheran communion has been engaged in theological reflection on interreligious relations for several decades. In the 1960s, the Lutheran World Federation embarked on theologically reflecting on its relations to the Jewish people. This led to a critical assessment of Luther's writings on Jews. 1984, the LWF established a desk to engage theologically with religious pluralism. Starting off from a theology of religions' approach the engagement of the global communion has become more contextual, dialogical, and collaborative over the years. This has led to a dialogical public theology which affirms dialogue and theology as sisters in a critical‐constructive engagement with one's own and other communities. Raising epistemological and theological questions in dialogue in view of religious actors' public accountability can help to prevent faith from mutating into ideology or manifesting itself as idolatry.     

Theology of the Cross and the Experience of God's Presence: A Lutheran Response to Pentecostal Wonderings

As Lutherans and Pentecostals begin an official international dialogue, the author, a Lutheran member of the dialogue, responds to two related sets of questions raised by a Pentecostal member of the dialogue during a preceding six‐year consultation between these traditions: whether there is a place in the Lutheran tradition for a “theology of glory,” considering the centrality of “a theology of the cross” for Luther; and how Lutherans speak about experiencing the presence of God, and the means through which one encounters God.     

Roadmaps to Grace: Five Types of Lutheran Confessional Subscription

Abstract: Though all pastors in North American Lutheran churches are expected to “subscribe” to the Lutheran Confessions, there are many different understandings as to what this means, each of which is tied to a particular understanding of the Lutheran Confessions themselves. Through the use of a methodological tool, the “Confessional Spectrum,” five approaches are presented. The author maintains that one of these approaches, “Roadmaps to Grace,” is the most helpful method for Lutheran Confessional theology in the 21^st Century.