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Robert Stern 《Metaphilosophy》2013,44(3):222-229
This article considers possible future directions of philosophy, based around the experience of the author as editor of the European Journal of Philosophy for about a decade. After some discussion of the original impetus for the journal, and of how the philosophy scene has changed since it was founded in 1993, the article focuses particularly on the themes of transcendentalism and naturalism as likely to shape the philosophical debates of the future, as they have done in the past. 相似文献
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Gregory R. Peterson 《Zygon》2001,36(3):395-405
Panentheism has received widespread support among theologians involved in the religion-science dialogue, due in no small part to the success with which panentheism addresses a range of issues. Nevertheless, panentheism as a theological premise needs continued development and elucidation. Panentheism is often presented as a theoretical model of the God-world relationship, yet the supporting arguments rely on metaphors that are varied and open-ended. Analogy from the mind-body relationship leads to a "weak" panentheism that emphasizes the presence of God, while whole-part analogies suggest a "strong" panentheism that emphasizes some level of identity between God and the world. In turn, these analogies and metaphors bear nontrivial similarities to early Trinitarian and Christological debates in their treatment of God and world as distinct substances. This similarity suggests the importance of panentheistic approaches. Nevertheless, panentheists need to further clarify the relation of theory and metaphor in their work, as well as more precisely develop the central claim that God is in the world. 相似文献
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Philosophical Studies - 相似文献
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Sławomir Bugajski 《Studia Logica》1982,41(4):311-316
The paper describes in detail the procedure of identification of the inner language and an inner logico of a physical theory. The procedure is a generalization of the original ideas of J. von Neuman and G. Birkhoff about quantum logic. 相似文献
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Malcolm Warner 《Frontiers of Philosophy in China》2016,11(4):608
This article asks whether “Confucian Management” may be seen as the dominant influence in contemporary China. The philosophical legacy of Confucius on modern management theory and practice has received a good deal of attention in recent times, and here I attempt to assess its possible continuity. In order to carry out this task, I apply a bibliometric analysis called the “Culturomics” approach, looking at the literature on “Chinese Management” published in Mandarin in the last century, from 1900 onwards. After the presentation of the empirical data, the discussion section is set out, followed by the article’s conclusions. 相似文献
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Quasi-experimental evaluation methods promised to provide a way of testing and improving solutions to social problems. These
methods have been found wanting. Alternative approaches, including “pragmatic evaluation,” “naturalistic evaluation,” and
“pluralist evaluation” are also shown to be unsatisfactory. The initial promise of the evaluation movement has been disappointed.
Realistic evaluation is advocated as an alternative to existing forms of evaluation. It is rooted in some European traditions
in epistemology, ontology, and social theory. It offers a framework within which rigorous outcome evaluations can be undertaken
with results that can inform policy and practice.
He is president of the Research Committee on Methodology of the International Sociological Association.
He is seconded part-time to the Home Office Police Research Group as a research consultant.
An earlier version of this paper was presented at the founding conference of the European Evaluation Society, The Hague, 1–2
December, 1994. 相似文献
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Andre Kukla 《国际科学哲学研究》1995,9(1):59-71
What should we do when we discover that our assessment of probabilities is incoherent? I explore the hypothesis that there is a logic of incoherence—a set of universally valid rules that specify how incoherent probability assessments are to be repaired. I examine a pair of candidate‐rules of incoherence logic that have been employed in philosophical reconstructions of scientific arguments. Despite their intuitive plausibility, both rules turn out to be invalid. There are presently no viable candidate‐rules for an incoherence logic on the table. Other ways of dealing with incoherence are surveyed, and found either to be unsatisfactory or to rely on a logic of incoherence in the end. The resolution of these antagonistic conclusions is left to future researchers. 相似文献
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Martin D. Stringer 《Reviews in Religion & Theology》2001,8(4):384-390
Books reviewed in this article:
Willi Braun and Russell T. McCutcheon (eds), Guide to the Study of Religion
J'annine Jobling and Ian Markham (eds), Theological Liberalism, Creative and Critical 相似文献
Willi Braun and Russell T. McCutcheon (eds), Guide to the Study of Religion
J'annine Jobling and Ian Markham (eds), Theological Liberalism, Creative and Critical 相似文献
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Whither geometry? Troubles of the geometric module 总被引:6,自引:0,他引:6
Cheng K 《Trends in cognitive sciences》2008,12(9):355-361
In rectangular arenas, rats often confuse diagonally opposite corners, even when distinctive cues differentiate them. This led to the postulation that rats rely preferentially on the geometry of space, encoded in a dedicated geometric module. Recent research casts doubt on this idea. Distinctive featural cues such as entire walls of a distinct color can hinder or aid the learning of geometry. In one situation in which using geometry would help greatly, rats had trouble learning the task. An associative model has been developed to capture these different learning processes, and view-based matching has been proposed as an alternative to the explicit coding of geometric cues. Considerations about how cues interact in learning are crucial in a recent theory of human spatial cognition. 相似文献
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Colin Howson 《Journal of Applied Logic》2009,7(2):177-187
In the nineteen sixties seminal work was done by Gaifman and then Scott and Krauss in adapting the concepts, tools and procedures of the model theory of modern logic to provide a corresponding model theory in which notions of probabilistic consistency and consequence are defined analogously to the way they are defined (semantically) in the deductive case. The present paper proposes a way of extending these ideas beyond the bounds of a formalised language, even the infinitary language of Scott and Krauss, to achieve a logic having the power and expressiveness of the modern mathematical theory of probability. 相似文献