Don't Call Me Ishmael: Religious Naming Among Protestants and Catholics in the United States

We explore whether first names of religious origin continue to have religious connotations for Protestants and Catholics in a U.S. culture where naming is largely secularized. We use 1994 General Social Survey data to examine several questions: (1) whether there are Protestant-Catholic differences in broad categories of names (Old Testament, New Testament, saints, etc.); (2) whether worship attendance predicts the likelihood that Protestant and Catholic parents select categories of names corresponding to their respective traditions; and (3) whether worship attendance predicts selection of specific names that are disproportionately common within Protestantism and Catholicism (without regard to the broader categories). Results show some expected Protestant-Catholic differences in the frequency of name categories. However, there is no relationship between parental worship attendance and the likelihood of choosing these categories, suggesting that differences cannot be explained by religious motivations. In contrast, worship attendance does increase Catholics' likelihood of choosing specific names that are disproportionately common within their tradition. This suggests that committed Catholics perceive certain names as "Catholic" and represents one instance in which names do retain religious connotations for believers. We are aware of no previous research that has established such a link between parental religious commitment and naming.     

The relationship between teacher regard and college attendance expectations: socioeconomic and racial–ethnic disparities

This study uses data from wave one of the National Longitudinal Survey of Adolescent to Adult Health to analyze the relationship between middle and secondary school students’ perceptions of their teachers, or “teacher regard,” and students’ expectations for college attendance. Variation in this relationship is further examined by respondents’ socioeconomic status, as measured by parents’ highest level of education, as well as respondents’ race and ethnicity. I find that for respondents whose parents have not completed high school, hold high school diplomas, or have completed only some post-secondary work, expectation ‘gains’ due to increases in teacher regard are substantially greater than are those for respondents whose parents hold college degrees. Adolescents whose parents hold graduate degrees experience an inverse relationship between teacher regard and college attendance expectations. Hispanics, compared to other racial and ethnic groups, additionally display higher expectations as teacher regard increases.     

Authoritative Parenting and the Transmission of Religion in the Netherlands: A Panel Study

This study was designed to explore the effect of authoritative parenting, over and above the effect of explicitly religious parenting practices, on the juvenile and adult church attendance of offspring. Data were collected as part of a panel study in which 474 Dutch respondents were questioned in 1983 as youths and in 2007 as adults. In 2007 the respondents retrospectively answered questions about how they were raised by their parents. Analyses revealed that juvenile church attendance depends mainly on parental and more specifically on maternal church attendance, whereas adult church attendance is largely an outcome of juvenile church attendance. No effects of an authoritative parenting style, that is, a simultaneous effect of responsiveness, strict control, and the granting of psychological autonomy as the three dimensions of authoritative parenting distinguished in this study, were observed. Only the dimension of strict control turned out to be a negative determinant of adult church attendance.     

“Hooking Up” at College: Does Religion Make a Difference?

Recent attention from media, scholars, and religious leadership has focused on the dating activities of college students, particularly in relation to casual physical encounters or what some have termed "hooking up." In this article, we examine the impact of both individual and institutional religious involvement on "hooking up" in a national sample of college women ( N = 1,000). The results of our analysis reveal several important patterns. First, Catholic college women are more likely to have "hooked up" while at school than college women with no religious affiliation. Second, conservative Protestant college women are less likely to have "hooked up" while at school than college women with no religious affiliation; however, this difference is mediated or explained by church attendance, which is protective against "hooking up." Finally, women who attend colleges and universities with a Catholic affiliation are more likely to have hooked up while at school than women who attend academic institutions with no religious affiliation, net of individual-level religious involvement.     

Social Background and Achievement in Public and Catholic High Schools

One of the more provocative findings from the 1980 – 1982 High School and Beyond comparisons of public and Catholic high school students was the apparent lower effects of social class and race on achievement test scores in Catholic schools. A number of changes in American society and public education since that time suggest that relationships may have changed either in the direction of greater or lesser Catholic school benefits for less-advantaged youth. The analyses presented here represent an update of the High School and Beyond public-Catholic comparisons using the 1988 – 1992 National Education Longitudinal Study (NELS:88). As in the early 1980s, results indicate that Catholic high schools in the early 1990s had positive effects on student achievement test score gains. Without adjusting for other public-Catholic background differences, Catholic school minority and lower-SES students finished high school with higher average test scores than their public school counterparts. When adjustments for the effects of prior achievement and other background variables are made, however, differential benefits of Catholic schools for minority and lower-SES students are not found. Instead, Catholic schools appear to confer roughly equal benefits to students from more- and less-advantaged social backgrounds.     

Called to be holy: the transformative potential of Christian service programmes in Catholic schools

This is the second in a series of four papers which seeks to articulate theologically and practically the consequences of the ecclesial identity of the Catholic school. The series is based on the principle that the ‘marks’ of the Church – one, holy, catholic, and apostolic – are also marks of the Catholic school, since the Catholic school is within the Church and derives its ecclesial identity from the Church. Each paper analyses one of these ‘marks’, discerning what it means theologically and practically for the Catholic school. In this paper, the second of the marks of the Church and therefore of the Catholic school – holiness – is discussed in terms of what it means to be, and to continually become, holy. In reference to a current research project, Christian service programmes in Catholic schools are analysed in regard to what they already contribute to the formation in holiness of Catholic students, but also in terms of what more they may become. It is argued that for their potential for growth in holiness for teachers and students to be fully realised, Christian service programmes need to be more than just charitable works, and that they need to engage critically with inequity and injustice in keeping with the Church’s radical social teaching.     

Going to church: attitudes to church attendance amongst Australian core Catholic youth

Religious communities have an obvious interest in passing on their beliefs and practices to future generations. Many traditional churches, however, report major difficulties in retaining the interest and involvement of adolescents. This study seeks to explore attitudes to a key indicator of traditional practice, church attendance, amongst Australian core Catholic youth (14–15 years of age). Fifty‐eight semi‐structured interviews were conducted with adolescents with a pre‐existing connection with parish communities. Most adolescents interviewed expressed either strong or weak familial pattern of church attendance and predicted a likely decrease in their future participation. This, coupled with the experience of older siblings' reported views about the significance of the Eucharist and a lack of supportive social networks either at school or in the wider community, suggests that many core Catholic adolescents are likely to become less involved in church life in the future.     

A multilevel model of educational expectations of secondary school students in the United States

Using the Educational Longitudinal Survey of 2002, we investigate variation in factors that contribute to Asian, Black, Hispanic, and White students’ educational expectations. Separate multilevel models demonstrate group variation in student and school-level influences. Academic and school factors explained the most variation in White students’ expectations. School characteristics were least predictive of Black student expectations. For Hispanic students, the overall influence of family socioeconomic status (SES) was explained by school level SES. These results support research on student-level predictors of expectations and present new evidence of school-level predictors. The impact of academic track perceptions on expectations is established, as are the effects of certain experiences and school contexts, especially sports participation and Catholic/private school attendance. A model comparing all four groups supported the separate group models and also revealed that student-level factors have a weaker influence on Asians and high crime neighborhoods inflate the expectations of Hispanics but not similarly situated Black students.     

Purpose in Life and Prayer Among Catholic and Protestant Adolescents in Northern Ireland

Data are provided from a sample of 2,670 young people aged between 13 and 15 years from Northern Ireland. This article compares the replies of 1,206 young people who attend a Catholic school and 1,464 young people who attend a Protestant school. The data examine the relationship between frequency of personal prayer, perceived purpose in life, sex, age, church attendance, and personality (extraversion, neuroticism, and psychoticism). These data demonstrate a clear relationship between frequency of prayer and perceived purpose in life among the young people from the Protestant and Catholic communities.     

The impact of school transitions: A focus for preventive efforts

The relationship between cumulative or single school transfers and a student's academic adjustment was explored. The school records of 250 high school students were examined and school transfers due to either residential mobility or the normative school change from eighth to ninth grade were identified. Correlations between the cumulative number of school transfers in a student's history and their ninth-grade academic performance and attendance record were computed for both ethnic and sex subgroups. Analyses of variance for repeated measures were performed to assess the impact of any single school transition occurring at different points in the child's development. Correlational analyses indicated that high rates of school mobility were significantly related to poor academic performance, particularly for black and Hispanic students. Analyses of variance revealed that while no single school transition due to residential mobility in Grades 1 through 8 had a significant impact on the student's posttransfer adjustment, the normative transition to high school was significantly related to lowered school performance and increased absences, particularly for students with a history of repeated school transfers and for black students.     

Catholic/Jesuit Values in an Introductory Religious Studies Course

A growing interest in the communication to students of the mission and identity of a higher education institution prompted this study about the presence of Catholic, Jesuit values in the introductory religious studies course at a faith‐based university. To conduct this study a survey instrument was developed, piloted, further refined, and then administered again to about four hundred and fifty students. The study's results showed that the introductory course had a positive effect on the majority of students surveyed, namely, those who had no Catholic schooling or only had a Catholic elementary school education. Statistically significant advances in several areas of knowledge about Catholic teachings endorsed by Catholic bishops and the pope occurred. Although less extensive, knowledge of Jesuit values also advanced in the course.     

A Comparison of Academic Dishonesty Among Business Students in a Public and Private Catholic University

A questionnaire on academic dishonesty was administered to junior and senior business administration majors at a public and a private Catholic university. Students were asked their extent of participation in 16 dishonest academic practices; their ratings of the ethical levels of the practices; their ratings of the likelihood of reasons for participation in the practices; and their sex, grade point average (GPA), and class rank. Though the catalog of the Catholic university indicated a greater emphasis on ethics and values education than did the catalog of the public school, the two groups of students reported very similar levels of academic dishonesty. Possible reasons for the disconnect between the emphasis on values and morals at the Catholic university and the students' academic behavior are discussed.     

先前错失选项的数量对不作为惯性的调节机制

在以往涉及不作为惯性的研究中,个体通常只是错失了1个先前选项.本研究旨在考察当之前错失了多个选项后,不作为惯性是否仍会出现,并深入探讨估价和后悔因素在不作为惯性产生或消失中的作用.结果发现,先前错失选项的数量对不作为惯性具有调节作用:当先前只错失了1个选项时,出现了不作为惯性,当先前已错失了两个选项时,不作为惯性消失了.中介分析发现,这一调节作用可被预期后悔所中介.结果表明,预期后悔是导致个体在错失多个选项后不作为惯性消失的主要原因.     

Influencing College Attendance Plans

This study compared the effectiveness of a filmstrip with that of a filmstrip- and-counseling program in influencing the college attendance plans of high school juniors. Students in a “typical” New York City high school were matched on certain variables and randomly assigned to a filmstrip group which viewed a 15-minute filmstrip about community colleges, a counseling group which saw the filmstrip and had a 15-minute personal interview with a community college counselor, and a control group. Students then completed a post-secondary school plans questionnaire. Analysis of their responses indicated that the combination of the filmstrip and the counseling significantly increased the number of students considering community college attendance compared with the control group, but that the filmstrip alone had no effect. The results indicate the importance of personal counseling compared with the sole use of mass media in efforts to influence post-high school plans.     

Navigating into,through, and beyond the middle grades: The role of middle grades attendance in staying on track for high school graduation

In this longitudinal study, we investigated the use of attendance during middle school as a behavioral indicator of engagement to predict whether students are on track toward high school graduation. We used administrative data from four cohorts of students in New York City schools (N = 303,845) to (a) explore patterns of change in attendance between Grades 4 and 8 and (b) determine the extent to which changes in attendance between Grades 4 and 8 predict which students are on track in Grade 9 for going on to graduate from high school. Results of latent growth modeling indicated that students demonstrate the most substantial declines in attendance during Grade 8 and that attendance changes are most variable in this year, with some students demonstrating much more dramatic declines than others. In addition, these changes in attendance were robust predictors of whether students were on track for high school graduation. To identify students who are at risk for not graduating for the purposes of providing appropriate interventions, educators should pay attention to their commonly collected data on attendance rates as a behavioral indicator of engagement.     

Modification of school attendance for an elementary population

The staff and students of a school composed of Grades 1 through 3 participated in a program to increase school attendance. Children earned the opportunity to attend part or all of a monthly party by their attendance. Immediate feedback occurred each morning by placing stars on a classroom chart for each child present. The school's attendance during the program was compared both with attendance during preceding years and with attendance at other schools. The experimental school's attendance improved dramatically to become the best of all elementary schools in the system.     

Evangelical group membership,depression, and well-being among older Mexican Americans: a comparison with older non-Hispanic Whites

This study assesses denominational differences in well-being among older Mexican Americans and examines differences between this group and older non-Hispanic Whites. Data came from two representative surveys of the US older adult population, focusing on each of these ethnic groups (N?=?996 and N?=?612, respectively). Evangelical Mexican Americans reported fewer symptoms of depression and greater life satisfaction than their Catholic counterparts, but there were no such differences among non-Hispanic Whites. Potential explanatory mechanisms examined included differences in frequency of attendance at religious services, use of positive and negative religious coping, and social support or conflict in the congregation. Among these, only the relationship of attendance and denomination varied by ethnicity, but this factor did not appear to explain differences in well-being. We propose that aspects of conflict between Catholic and Mexican-American identities contribute to making Evangelical affiliation more strongly related to well-being in this group.     

Busy lifestyles and mammography screening: Time pressure and women’s reattendance likelihood

Time pressure is often cited as a reason for non-attendance at mammography screening, although evidence from other areas of psychology suggests that time pressure can improve performance when barriers such as time pressure provide a challenge. We predicted that time pressure would negatively predict attendance in women whose self-efficacy for overcoming time pressure is low, but positively predict attendance when self-efficacy is high. Time pressure was operationalised as the self-reported number of dependent children and others, and average number of working hours per week. Australian women were surveyed after being invited to attend second or subsequent screenings at a free public screening service, and subsequent attendance monitored until six months after screening was due. The majority (87.5%) attended screening. Women with more dependent children and higher self-efficacy showed greater attendance likelihood, and women with fewer non-child dependants and lower self-efficacy were less likely to attend. Working hours did not predict attendance. Findings provide partial support for the idea that time pressure acts as a challenge for women with high self-efficacy.     

中小学生学业自我概念与学业成绩的交叉滞后分析:符合交互影响模型,还是发展观?

以小学五年级、初二年级和高二年级共357名学生为研究对象,采用10个月的追踪设计,运用交叉滞后回归分析,旨在揭示中小学生学业自我概念与学业成绩的相互影响,检验交互影响模型和发展观。结果发现,在前、后测中,小五学生学业自我概念得分呈现发展性差异,且均显著高于初二和高二学生;中小学生样本总体T1时间学业自我概念能显著正向预测T2时间学业成绩,T1时间学业成绩能显著正向预测T2时间学业自我概念,符合交互影响模型;小学五年级T1时间学业自我概念能显著正向预测T2时间学业成绩,符合自我增强模型;初二和高二学生T1时间学业成绩能显著正向预测T2时间学业自我概念,符合技能发展模型。结果表明随着年龄的变化,中小学生学业自我概念与学业成绩的因果关系顺序也在发生变化,支持发展观。