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1.
Women’s Right to Autonomy and Identity in European Human Rights Law: Manifesting One’s Religion 总被引:1,自引:1,他引:0
Jill Marshall 《Res Publica》2008,14(3):177-192
Freedom of religious expression is to many a fundamental element of their identity. Yet the jurisprudence of the European
Court of Human Rights on the Islamic headscarf issue does not refer to autonomy and identity rights of the individual women
claimants. The case law focuses on Article 9 of the European Convention on Human Rights, which provides a legal human right
to freedom of religious expression. The way that provision is interpreted is critically contrasted here with the right to
personal autonomy and identity now developed by that court in interpreting Article 8 which contains a right to respect one’s
private life.
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Jill MarshallEmail: |
2.
Simon Critchley 《Continental Philosophy Review》2009,42(1):5-34
As a way of thinking through the bleakness of the political present through which we are all too precipitously moving, this
essay attempts to demonstrate the interconnections between three concepts: politics, law and religion. By way of a detailed
reading of Rousseau, I try to show how any conception of legitimate politics and law requires a conception of religion at
its base and as its basis. In my view, this is highly problematic and in the conclusion an argument is presented for a politics
of the supreme fiction, which attempts to show how poetry might take the place of religion.
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Simon CritchleyEmail: |
3.
Mark Owen Webb 《Sophia》2009,48(1):35-42
A philosophical theory of religion ought to meet four criteria: it should be extensionally accurate, neutral, phenomenological,
and non-circular. I argue that none of the popular theories of religion meet all these criteria, and that, in particular,
the extensional accuracy criterion and the non-circularity criterion can’t be met without sacrificing extensional accuracy.
I conclude that, therefore, religions do not form a kind, and so, there is no such thing as religion.
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Mark Owen WebbEmail: |
4.
Private Interests Count Too 总被引:1,自引:1,他引:0
Mark S. Frankel 《Science and engineering ethics》2009,15(3):367-373
Along with concerns about the deleterious effects of politically driven government intervention on science are the intrusion
of private sector interests into the conduct of research and the reporting of its results. Scientists are generally unprepared
for the challenges posed by private interests seeking to advance their economic, political, or ideological agendas. They must
educate and prepare themselves for assaults on scientific freedom, not because it is a legal right, but rather because social
progress depends on it.
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Mark S. FrankelEmail: |
5.
Chris R. Schlauch 《Pastoral Psychology》2006,55(1):61-80
This essay considers how we “create meaning” in the interplay of “felt sense” and “symbols,” and examines the direct and immediate interplay between some common everyday experiences and a series of concepts from psychoanalytic perspectives to reveal how this interplay has affinities with religion. Psychoanalysis and religion are overlapping projects. Psychoanalytic symbolizing of experience facilitates our knowing features of religion not previously known, as well as knowing features previously known, in new ways.
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Chris R. SchlauchEmail: |
6.
Rolf Loeber Dustin A. Pardini Alison Hipwell Magda Stouthamer-Loeber Kate Keenan Mark A. Sembower 《Journal of abnormal child psychology》2009,37(6):777-791
Relatively little is known about the factor structure of disruptive behavior among preadolescent girls. The present study
reports on exploratory and confirmatory factor analyses of disruptive girl behavior over four successive data waves as rated
by parents and teachers in a large, representative community sample of girls (N = 2,451). Five factors were identified from parent ratings (oppositional behavior/conduct problems, inattention, hyperactivity/impulsivity,
relational aggression, and callous-unemotional behaviors), and four factors were identified derived from teacher ratings (oppositional
behavior/conduct problems/callous-unemotional behaviors, inattention, hyperactivityimpulsivity, and relational aggression).
There was a high degree of consistency of items loading on equivalent factors across parent and teacher ratings. Year-to-year
stability of factors between ages five and 12 was high for parent ratings (ICC = 0.70 to 0.88), and slightly lower for teacher
ratings (ICC = 0.56 to 0.83). These findings are discussed in terms of possible adjustment to the criteria for children's
disruptive behavior disorders found in the Diagnostic and Statistical Manual for Mental Disorders.
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Rolf Loeber (Corresponding author)Email: |
Dustin A. PardiniEmail: |
Alison HipwellEmail: |
Magda Stouthamer-LoeberEmail: |
Kate KeenanEmail: |
Mark A. SembowerEmail: |
7.
Mikel Burley 《Philosophia》2006,34(4):411-416
This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I
examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition
as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams
therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought
to deny that the B-theory is a (realist) theory of time; and thus his claim that A-time and B-time do not differ significantly
should be rejected.
相似文献
Mikel BurleyEmail: |
8.
In this introduction we discuss the motivation behind the workshop “Towards a New Epistemology of Mathematics” of which this
special issue constitutes the proceedings. We elaborate on historical and empirical aspects of the desired new epistemology,
connect it to the public image of mathematics, and give a summary and an introduction to the contributions to this issue.
相似文献
Bernd BuldtEmail: |
Benedikt L?we (Corresponding author)Email: |
Thomas MüllerEmail: |
9.
Neil Francis Pembroke 《Journal of religion and health》2008,47(4):549-559
It is argued that when spiritual care by physicians is linked to the empirical research indicating the salutary effect on
health of religious beliefs and practices an unintended degradation of religion is involved. It is contended that it is much
more desirable to see support for the patient’s spirituality as part of holistic care. A proposal for appropriate spiritual
care by physicians is offered.
相似文献
Neil Francis PembrokeEmail: |
10.
Dean J. Machin 《Res Publica》2009,15(2):103-120
Democracy can be a means to independently valuable ends and/or it can be intrinsically (or non-instrumentally) valuable. One powerful non-instrumental defence of democracy is based on the idea that only it can
publicly justify political authority. I contend that this is an argument about the reasonable acceptability of political authority
and about the requirements of publicity and that satisfying these requirements has nothing to do with whether a society is
democratic or not. Democracy, then, plays no role in publicly justifying political authority. I also show that any non-instrumental
defence of democracy must make claims about what justice requires and make several further claims that require substantial
justification.
相似文献
Dean J. MachinEmail: |
11.
La Caze A 《Theoretical medicine and bioethics》2008,29(4):255-265
Most agree that, if all else is equal, patients should be provided with enough information about proposed medical therapies
to allow them to make an informed decision about what, if anything, they wish to receive. This is the principle of informed
choice; it is closely related to the notion of informed consent. Contemporary clinical trials are analysed according to classical
statistics. This paper puts forward the argument that classical statistics does not provide the right sort of information
for informing choice. The notion of probability used by classical statistics is complex and difficult to communicate. Therapeutic
decisions are best informed by statistical approaches that assign probabilities to hypotheses about the benefits and harms
of therapies. Bayesian approaches to statistical inference provide such probabilities.
相似文献
Adam La CazeEmail: |
12.
In this paper we discuss visualizations in mathematics from a historical and didactical perspective. We consider historical
debates from the 17th and 19th centuries regarding the role of intuition and visualizations in mathematics. We also consider
the problem of what a visualization in mathematical learning can achieve. In an empirical study we investigate what mathematical
conclusions university students made on the basis of a visualization. We emphasize that a visualization in mathematics should
always be considered in its proper context.
相似文献
Kajsa Br?ting (Corresponding author)Email: |
Johanna PejlareEmail: |
13.
The present paper explored the relation of wealth and support for self-determination to national subjective well-being (SWB).
Support for self-determination was considered from both a political and cultural values standpoint. The results confirmed
associations between wealth, support for self-determination, and well-being in a large sample of countries. Importantly, political
and cultural value supports for self-determination remained significantly associated with national well-being (as measured
by happiness reports and life expectancy) even after controlling for national differences in wealth.
相似文献
Michelle DownieEmail: |
14.
Religiousness, Health, and Health Behavior in Public-Use Data of the National Center for Health Statistics 总被引:1,自引:0,他引:1
Studies of religiousness and health-related variables in large, population-based cross-sectional or, preferably, longitudinal
studies, which are often prohibitively expensive, are important to complement findings from the more commonly performed studies.
Inadequately known among social science researchers, the national health surveys of the Centers for Disease Control and Prevention’s
National Center for Health Statistics (NCHS) offer large, high-quality data sets to the public at no or nominal cost and hence
offer important opportunities for research in the area of religion and health, religion and reproductive behavior, sociology
of religion and psychology of religion. This report provides an overview of the data sets and a bibliography of prior research
using these data, which is intended to suggest how the data of NCHS may be further exploited by researchers of religiousness
and health.
相似文献
R. F. GillumEmail: |
15.
Fariha Thomas 《Res Publica》2008,14(3):169-176
This response discusses Mookherjee’s views on plural autonomy and autonomy-promoting education, and her recognition that different
cultural value systems can lead to varied responses and strategies across cultures. It considers mechanisms to counter forced
marriage and argues from the standpoint of grassroots work within the Muslim community for the importance of the distinction
between traditional culture and religion. It raises the issues of racism, islamophobia, and stereotyping in silencing Muslim
women’s voices and reducing the space for them to argue for change within communities.
相似文献
Fariha ThomasEmail: |
16.
Stephen Vertigans 《Contemporary Islam》2007,1(3):303-321
Weber’s concept of social closure can help to illuminate the social processes that result in the development of militant Muslim
groups. Adapting and applying the concept helps to establish the interrelationships between secular processes and Islamification
that are designed by the militants to exclude others and usurp governments. These processes include the implementation of
secularisation, conversely concessions to religion and the reinvigoration of Islamic concepts that are used as codes of closure
to unite followers and ostracize other Muslims and religious denominations.
相似文献
Stephen VertigansEmail: |
17.
Dr. med. Dipl.-Soz. Alf Gerlach 《Forum der Psychoanalyse》2004,20(1):7-12
18.
Said Mentak 《Contemporary Islam》2009,3(2):113-119
With the advent of modernity in the West and the resulting progress that has made Western countries more ‘civilized’ than
their counterpart in the Muslim world, Muslim and Arab intellectuals have triggered the debate over the utility of religion
in the development of the West. Some intellectuals think that it is only by rejecting religion that the West has achieved
astounding progress, while others believe that progress has no connection whatsoever with religion. By implication, Islam
is not against progress and will never be if it is properly understood. Islamist movements, with their different positions
towards the West and its modernity, differ as well in their conception of Islam in this changing world that is dominated in
their views by the West.
相似文献
Said MentakEmail: |
19.
Uriah Kriegel 《Philosophical Studies》2008,141(1):79-95
The ontology of (merely) intentional objects is a can of worms. If we can avoid ontological commitment to such entities, we
should. In this paper, I offer a strategy for accomplishing that. This is to reject the traditional act-object account of
intentionality in favor of an adverbial account. According to adverbialism about intentionality, having a dragon thought is
not a matter of bearing the thinking-about relation to dragons, but of engaging in the activity of thinking dragon-wise.
相似文献
Uriah KriegelEmail: |
20.
Daniel S. Goldberg 《Journal of religion and health》2007,46(1):99-108
The question of the extent of the interconnection, if any, between religion and the Western culture of biomedicine has received
considerable scholarly attention over the past several decades. However, any phenomenological analysis that begins by positing
an essence of religion is, if not doomed, deeply flawed from the outset. This paper employs William Alston’s non-essentialist
notion of ‘religion-making characteristics’ to assess the extent of the interconnection. The conclusion is that the culture
of biomedicine does share many, if not all of these characteristics, and that both religion and medicine overlap in significant
ways on, to use Erwin Goodenough’s metaphor, the painted curtain that separates man from the tremendum.
相似文献
Daniel S. GoldbergEmail: |