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1.
The effects of group memberships of disaster victims and perpetrators on charitable donations were measured. In Study 1 (N = 92), victim group membership was experimentally varied to demonstrate an ingroup bias. In Study 2 (N = 84), a similar bias was demonstrated by varying perpetrator group membership. In Study 3 (N = 182), both victim and perpetrator group memberships were assessed. Perpetrator group membership interacted with victim group membership. Moreover, donations were highest when both victims and perpetrators shared a group membership. These effects were mediated by empathy with the victims, and perceived responsibility of the donor to intervene and aid the victim. Findings show that a salient perpetrator group can be harnessed to encourage helping of disaster victims.  相似文献   

2.
Schadenfreude, or pleasure in another person’s misfortune, has been linked to a cognitive appraisal that other deserves the misfortune. In the present study we develop a structural model that links schadenfreude to global self-esteem, pain of inferiority, hostile and benign envy, resentment, perceived deservingness, and sympathy. We also examine the effects of ingroup/outgroup membership on schadenfreude and test for the invariance of our structural model between these two conditions. Participants (n = 170) responded to a hypothetical scenario that manipulated ingroup/outgroup membership and perceived deservingness in relation to other’s initial success and subsequent failure. Results supported a structural model that showed invariance. They also showed that more schadenfreude was reported when the outgroup member failed and more sympathy and anger when the ingroup member failed. These results provide an integrated structural approach to the analysis of schadenfreude.  相似文献   

3.
Previous research on system justification theory suggests that beliefs that rationalize inequalities are related to subjective well-being. We examine how “complementary” (hostile and benevolent) justifications of gender inequality may serve a palliative function for both men and women. Using multilevel modeling and data from 32 countries (N’s?=?362 to 5160), we find that relationships between hostile and benevolent justifications and life satisfaction are moderated by the degree of gender inequality at the national level. In relatively egalitarian nations, individuals who endorse “complementary” justifications are higher on life satisfaction compared to those who endorse an exclusively hostile justification. In nations with high gender inequality, there is no difference in life satisfaction for those who endorse exclusively hostile vs. complementary justifications.  相似文献   

4.
This research uses a crossed‐categorization design for examining the perception of peer victimization. Using vignettes and an experimental design, perpetrator and victim evaluations of Dutch and Turkish‐Dutch early adolescents were examined in terms of ethnic and gender similarities between (1) respondent and perpetrator, (2) respondent and victim, and (3) perpetrator and victim. When the perpetrator was a double‐ingroup member of the respondent (same ethnicity and same gender), perpetrators were evaluated less negatively and victims less positively than when the perpetrator was a single (gender or ethnicity) or double‐outgroup member. Further, when the victim was a double‐ingroup member of the respondent, perpetrators were evaluated more negatively and victims more positively. No perpetrator–victim crossed‐categorization effects were found for perpetrator and victim evaluations. Perceived norms of intervention in the classroom had the expected main effects but did not moderate the crossed‐categorization effects. The usefulness of a crossed‐categorization approach for examining the perception of negative peer behavior is discussed. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   

5.
The present research examined the attributions that people make when an individual rejects a member of his or her own group in favor of a member of an outgroup (i.e., ingroup rejection). Study 1 showed that Latinos rejected by an ingroup member (perpetrator) made more attributions to discrimination than Whites under similar circumstances. Study 2 showed that Latinos made more attributions to discrimination for ingroup rejection when the perpetrator was Latino as compared to when the perpetrator was White, whereas Whites' attributions to discrimination were relatively low regardless of perpetrator's ethnicity. Study 3 showed that priming loyalty norms increased attributions to discrimination among Latinos in response to ingroup rejection, but not in response to outgroup rejection. This research brings a new perspective to discrimination research by focusing on intragroup rejection and nonprototypical cases of discrimination.  相似文献   

6.
Victims (N = 200) of the 1994 genocide in Rwanda and prisoners (N = 184) accused of genocidal acts reported their genocide‐related emotions and outgroup perceptions before and after their participation to Truth and Reconciliation Gacaca trials. So did control groups of victims (N = 195) and prisoners (N = 176) not yet exposed to Gacaca. The data supported Durkheim's model of social rituals as cultural tools for transforming emotions, reasserting norms, and enhancing cohesion. Specifically, participation entailed the general reactivation of resignation negative emotions, the enhancement of shame among prisoners, and the decrease of shame among victims, whereas the opposite pattern occurred for antagonist emotions. Participation also enhanced social integration by reducing perceived outgroup homogeneity, decreasing ingroup self‐categorization, and increasing positive stereotypes among both victim and prisoner participants. Moreover, the increase in genocide‐related emotions resulting from participation was associated to positive changes outcomes, suggesting that the increase of negative emotions is an important mechanism at work in collective events of this type. Enhancement of the perception of a positive emotional climate (solidarity and trust) was limited to perpetrator participants. Together, these findings show that Durkheim's model can be extended to restorative justice trials involving both victims and perpetrators. Copyright © 2011 John Wiley & Sons, Ltd.  相似文献   

7.
Criticism of one's group (e.g. nation, gender, or organization) is typically received in a less defensive way when it stems from another ingroup member than when it stems from an outsider (the intergroup sensitivity effect). We present two experiments demonstrating that this effect is driven not by group membership per se, but by the extent to which critics are perceived to be psychologically invested in the group they are criticizing. In Experiment 1 (N = 117), Australian participants were exposed to criticisms of their country from either other Australians (ingroup critics) or non‐Australians (outgroup critics). Furthermore, the ingroup critics were described as having either strong or weak attachment to their Australian identity. Ingroup critics were only received more positively than outgroup critics when they appeared to have a psychological investment in the group. In Experiment 2 (N = 96) we show how outgroup critics (Asian‐Australians) can overcome defensiveness among Anglo‐Australians by locating themselves within a shared, superordinate identity (Australian). Implications for communication within and between groups are discussed. Copyright © 2004 John Wiley & Sons, Ltd.  相似文献   

8.
Three studies tested the effects of essentialist beliefs regarding the national ingroup in situations where a perpetrator group has inflicted harm on a victim group. For members of the perpetrator group, it was hypothesised that ‘essentialism’ has a direct positive association with ‘collective guilt’ felt as a result of misdeeds conducted by other ingroup members in the past. Simultaneously, it was hypothesised to have an indirect negative association with collective guilt, mediated by perceived threat to the ingroup. Considering these indirect and direct effects jointly, it was hypothesised that the negative indirect effect suppresses the direct positive effect, and that the latter would only emerge if perceived ‘ingroup threat’ was controlled for. This was tested in a survey conducted in Latvia among Russians (N = 70) and their feelings toward how Russians had treated ethnic Latvians during the Soviet occupation; and in a survey in Germany among Germans (N = 84), focussing on their feelings toward the Holocaust. For members of the victim group, it was hypothesised that essentialism would be associated with more anger and reluctance to forgive past events inflicted on other ingroup members. It was proposed that this effect would be mediated by feeling connected to the ingroup victims. This was tested in a survey conducted among Hong Kong Chinese and their feelings toward the Japanese and the Nanjing massacre (N = 56). Results from all three studies supported the hypotheses. Copyright © 2009 John Wiley & Sons, Ltd.  相似文献   

9.
Honor crimes are violent acts that are experienced among different religions and ethnicities. This type of offense can be justified, either before or after the crime, by the offender’s perceived need to protect honor-based values. This study used Sykes and Matza’s neutralization theory to explain the offender’s justification of honor crimes. We used data from the United States Extremist Crime Database, which has incident, victim, and perpetrator level indicators for the population of honor crimes in the United States (N = 16). Using open source search files for the cases, neutralizations and justifications provided by the offenders are presented.  相似文献   

10.
Outgroups are usually viewed with suspicion and expected to discriminate against the ingroup. The present study demonstrated that ingroup members attributed past discriminatory behaviour committed by individuals of unknown group membership more to outgroup members than to either ingroup members or members of a neutral group. In contrast, past egalitarian behaviour was attributed less to outgroup members than to members of a neutral group. Ingroup members also expected more discrimination from a future outgroup allocator than from a future neutral group allocator. Finally, the study showed that ingroup members' own behaviour in allocating money became more biased in favour of ingroup members vis-á-vis outgroup members when the future allocator was from an outgroup rather than from a neutral group and when they had witnessed the discriminatory behaviour of an allocator in the past.  相似文献   

11.
ABSTRACT. Sexist comments are not perceived equally in the eyes of women. We extend previous research by examining the degree to which multiple types of potentially sexist comments made by multiple types of men are perceived as sexist. Further, we examine the degree to which three possible mediators—prototypicality, perceived intent, and interdependence—explained these effects. Female undergraduate students (N = 248) were randomly assigned to read a scenario in which a hostile sexist, benevolent sexist, or objectifying comment was made by one of three types of men: a stranger, their boss, or their boyfriend. Results demonstrate that hostile sexism was perceived as more sexist than benevolent sexism or objectification. Comments made by boyfriends were also rated as less sexist than those made by bosses or strangers. Furthermore, perceptions of prototypicality of the comment or perpetrator and perceived intent to harm mediated the effect of study manipulations on perceptions of sexism.  相似文献   

12.
13.
刘霞 《心理科学》2013,36(1):116-121
采用整班联系、自愿参加的方式,通过匿名方式对北京市1552名流动儿童施测个体和群体歧视知觉问卷、积极/消极情感量表、生活满意度量表、内群体认同测验与群体地位感测验,探讨个体和群体歧视知觉对流动儿童主观幸福感的影响及内群体认同感和群体地位感在其中的中介作用。结果表明:(1)个体和群体歧视知觉与流动儿童的主观幸福感、内群体情感认同及群体地位感之间存在显著性相关,与内群体认知认同之间相关不显著。(2)个体歧视知觉对流动儿童的主观幸福感存在直接显著的负向预测作用,并通过降低流动儿童的群体地位感,进而间接地负向影响流动儿童的主观幸福感;(3)群体歧视知觉对流动儿童的主观幸福感也存在直接显著的消极影响,并同时借助于群体地位感的中介作用、以及内群体情感认同和群体地位感的双重中介作用间接地降低流动儿童的主观幸福感。  相似文献   

14.
How people perceive outgroup prosocial behaviors is an important but under‐researched aspect of intergroup relations. In three experiments conducted in two cultural contexts (Italy and Kosovo) and with two different populations (adolescents and adults; N = 586), we asked participants to imagine being offered help by an outgroup versus ingroup member. Participants attributed fewer prosocial motives to and were less willing to accept help from the outgroup (vs. ingroup) member. This was particularly true for highly prejudiced participants and when the outgroup was described negatively. Participants' perceptions of the outgroup helper's prosocial motives and expected quality of the interaction with the helper mediated the effect of helper's group membership on willingness to accept the help (Experiment 3). We discuss the theoretical and practical implications of these findings for intergroup relations.  相似文献   

15.
Two studies of ethnically diverse US college students from northern California examined whether ingroup bias and gender norm violations influence acquaintance rape attributions (Study 1, N?=?118; Study 2, N?=?140). Participants read vignettes depicting acquaintance rape and completed questionnaires. Victims were part of participants’ ingroup or outgroup. Study 1 manipulated the victim’s sexual history (chaste or promiscuous). Study 2 manipulated the victim’s alcohol use (sober or intoxicated). Ingroup victims were perceived more positively than outgroup victims if the victims were promiscuous or intoxicated. More guilt was attributed to rapists of ingroup victims than outgroup victims if the victims were promiscuous or intoxicated. Findings are examined in relation to ingroup bias and gender norm violations.  相似文献   

16.
ABSTRACT

Despite sexism occurring frequently, people often do not identify it as such. Using a vignette design, the current project explored whether sexism was identified at a different rate and intensity depending on the specific form of sexism enacted (hostile or benevolently sexist behavior) and race (Black or White) of the man perpetrating sexist behaviors. When a Black man engaged in a benevolently (paternalistic) sexist behavior he was perceived as more sexist than a White man. However, White and Black men were perceived similarly when they engaged in a hostile (overtly negative and derogatory) sexist behavior. Overall, female participants identified sexism more often and viewed it as more sexist than male participants did, especially in the context of benevolent sexism. These findings suggest there are significant effects of perceiver gender and perpetrator race in the perception of sexism. This demonstrates the importance of examining both race- and gender-based discrimination together.  相似文献   

17.
ABSTRACT

Two experiments investigated the relationship between the evaluation of a deviant group member and the perceived group variability among participants with varying degrees of ingroup identification. In Experiment 1 (N?=?79) ingroup identification was negatively associated with perceived ingroup variability following the presentation of a deviant ingroup member. This relationship was mediated by ratings of the deviant: the stronger the identification, the more negatively the deviant was evaluated, and the more homogeneous the ingroup was perceived. These effects were replicated in Experiment 2 (N?=?169), which also showed that there was no association between ingroup identification and the representation of the outgroup following exposure to a deviant outgroup member. The findings suggest that deviant derogation may serve to isolate undesirable members from the rest of the ingroup and protect the group's identity.  相似文献   

18.
Previous theory and research suggests that perceiving shared humanity with others should be a positive force for intergroup relations. The present research considers the alternative possibility, that notions of shared humanity might protect people from feelings of guilt over ingroup perpetrated harm by obscuring the ingroup's unique role in these events. Consistent with this idea, Study 1 (N = 58) found that perceiving shared humanity with a harmed outgroup was associated with less guilt and stronger expectations of forgiveness among members of the perpetrator group. Study 2 (N = 52) demonstrated that these effects only occurred when the moral integrity of the ingroup was open to question. When ingroup morality was instead secure, defensive use of humanity was not apparent. Together, these studies suggest that perceiving harmful ingroup actions as ‘only human’ can sometimes be a moral defence that absolves group members of feelings of responsibility for wrongdoing. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   

19.
This article examines the implications of perceived negativity from members of a dominant outgroup on the world views and perceived relative group worth of members of disadvantaged groups. We hypothesized that concerns about the negative opinions a dominant outgroup is perceived to hold of the ingroup (i.e., meta‐stereotypes) would undermine group members' views about societal fairness. We expected this trend to be mediated by recall of previous personal experiences of discrimination. We further hypothesized that members' views about societal fairness would predict their perception of the ingroup's worth relative to the outgroup – such that undermined views about societal fairness would be associated with lower perceived ingroup worth relative to the outgroup. Taken jointly, results from two studies using two real intergroup contexts support these hypotheses and are discussed in terms of their implications for the social mobility of members of disadvantaged groups.  相似文献   

20.
Bartsch and Judd (1993) argue that outgroup homogeneity effects occur independently of any tendency for members of minority groups to see their ingroup as more homogeneous than the majority outgroup. This argument is based on evidence of an underlying outgroup homogeneity effect in a study which purports to unconfound the roles of judged group size and ingroup–outgroup judgement by presenting subjects first with a small or large ingroup (or outgroup) and then a small comparison outgroup (or ingroup). However, from the perspective of self-categorization theory (SCT), such a procedure actually introduces a confound as SCT predicts that when an ingroup is judged first it should be perceived as relatively heterogeneous due to the intragroup nature of this judgemental context. Close examination of Bartsch and Judd's data bears this point out: the tendency to see the ingroup as less homogeneous than the outgroup when the ingroup was judged first was extinguished when the ingroup was judged second even when the judged groups were of equal size. Consistent with SCT, this re-analysis suggests that manifestations of outgroup homogeneity are not independent of contextual factors which determine the relative appropriateness of category-based perception of ingroup and outgroup.  相似文献   

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