The inadvisability of admixing psychoanalysis with other forms of psychotherapy

Current opinion overwhelmingly favors eclectic and/or integrative mergers of the various schools of psychotherapy, including psychoanalysis. A review of the empirical literature concerning therapeutic techniques, however, reveals that the quest for eclectic and/or integrative technique definitions seriously impairs the relevance of research for theory and practice, especially as concerns the technique of interpretation in psychotherapy. In addition, recent work in the history and philosophy of science provides an additional warning against the one-sided pursuit of eclecticism and/or integrationism, for it is the clash between, and not the merger of, distinct theories and practices that serves to advance science and objectivity. In concluding, a critical pluralist perspective is recommended as the preferred orientation in the scientific study of psychoanalysis and other forms of psychotherapy.The author thanks Lisa Rohleder for her assistance in collecting the literature concerning interpretation in psychoanalysis.     

精神分析客体关系革命的折衷进路:英国独立学派评述

自精神分析学诞生以来,其发展进路经历了自我革命、客体关系革命、自体革命、关系革命和神经科学革命。英国独立学派是客体关系革命的主要发起者和中间力量,它诞生于20世纪40年代英国精神分析学会内部的“论战”,并在规模以及精神分析理论和技术方面都取得重大发展。独立学派的精神分析师以开放和折衷的态度批判性地汲取各种现存的精神分析观点,形成不同于克莱因学派的客体关系思想,并表现出独立性、开放性、关系性和真实性的内涵与特征。温尼科特、费尔贝恩和巴林特是独立学派的主要代表人物,他们各自建构出独特的客体关系理论,促使精神分析范式从一元驱力模式转向二元客体关系模式,推动了客体关系理论的深入发展,奠定了后续精神分析发展的基石。     

Eclecticism, integration and comprehensiveness in counselling theory and practice

A trend toward eclecticism and integration amongst counsellors and others is described. This is mainly prompted by the demands of practice. Eclecticism emphasises 'borrowing freely from various sources' while integration emphasises 'combining parts into a whole'. Integration can be either horizontal, within a theoretical position, or vertical, between theoretical positions. Four models of eclecticism and integration are presented: single theoretical position; supermarket eclectic; eclectic theory-integrative practice; and integrative theory and practice. Neither eclecticism nor integration guarantees comprehensiveness. Some dimensions of a comprehensive theoretical position are described. The lack of a sound, comprehensive and integrative theoretical position, focused on the developmental needs and problems of living of the vast majority of people, has negative implications for both counselling and counsellor training.     

Heuristic Value of Eclecticism in Theory Development: The Case of Piagetian-Vygotskian <Emphasis Type="Italic">dialogue</Emphasis> about Proportional Reasoning

Køppe’s proposition of four layers in theoretical building are used here in the exploration of a specific case of eclectic combination, the use of Piagetian and Vygotskian general approaches to the analysis of proportional reasoning as a cognitive mathematical ability. It is proposed here that the eclectic consideration of these contributions depends on the consideration of their specificity, in the sense that they highlight different aspects of the phenomenon under scrutiny, and also on the consideration of the coherence between this eclectic convergence and premises in terms of schools of thought under which each contribution is framed. We conclude proposing in accordance to S. Køppe’s proposal that eclecticism can be valuable and heuristic in theory development, but this contribution will depend largely on the effort in establishing careful relations between the four layers of theory-building.     

Holism and eclecticism in the theory of concepts

Abstract

Howard (1992) defines concepts as the information that a person has about a category, and argues for an eclectic theory of concepts on the basis of this definition. We argue that this definition is unacceptable and hence that eclecticism does not follow. First, the definition is circular as it stands. Secondly, when it is modified to avoid circularity, it implies conceptual holism, according to which concepts are not useful explanatory constructs in psychology. Thirdly, we argue that Howard's argument relies essentially on this unacceptable definition: alternative accounts of concepts, namely categorisational or representational views, do not support it. Having countered the argument for eclecticism, we then argue against it directly on methodological grounds.     

The psychoanalytic dictionary: a position paper on diversity and its unifiers

An attempt is made to create a conceptual housing for an increasingly common stance among clinicians who willingly draw from diverse theories as they seem applicable to the immediate clinical moment. The working clinician generally does this without regard to questions of eclectic contradiction or of whether concepts can be extricated from the theories in which they are embedded. The metaphor of a psychoanalytic dictionary is used to create this conceptual housing. Within this metaphor, a psychoanalytic alphabet, vocabulary, and grammar are defined, as well as a set of core assumptions that gives some shape to the boundaries of the psychoanalytic language. Diversity is located in the preferred alphabets and vocabularies of varied psychoanalysts, and unifiers are found in the grammar and core assumptions of the language. Questions regarding internally inconsistent eclecticism and extricability are discussed. The integrative concepts chosen here (among the many that are possible)--concepts defining a shared view of how mind works--are found in such familiar ideas as displacement, condensation, over-determination, and multiple function.     

Theoretical orientation and reported practice: A survey of eclecticism among counsellors in Britain

There is an increasing trend for counsellors to report that their practice is based on a combination of methods and approaches, rather than being grounded in a 'pure' model. However, there has been a lack of research on the proportion of counsellors in Britain who define themselves as eclectic or integrative in orientation. This study reports on a survey of eclecticism and integrationism in counsellors and other therapists in Britain. Results indicate that as many as 87% of counsellors can be regarded as taking a 'non-pure-form' approach of some kind. Issues in interpreting data on counsellors' self-reports of orientation are discussed, and implications for training and further research are outlined.     

Marital counselling: Teaching an eclectic approach

Limited opportunities for training combined with misperceptions about the nature of marital counselling lead to many professionals conducting consultations with couples without training. Where training exists, generally a specific ‘pure’ approach, or a definite brand of eclecticism is taught. The Sheffield Marital and Sexual Difficulties Clinic training course currently aims to give trainees the building blocks for evolving their own brand of eclecticism, or the opportunity to follow a particular approach. Psychodynamic, behavioural and systems theories are highlighted, and the various ways to which these (and other theories) can be used together are examined.     

Eclecticism revisited

Eclecticism as a counseling point of view has experienced a history of contempt and skepticism mixed with sporadic enthusiasm. A viewpoint described here as emerging eclecticism has promise as a counseling position for the practitioner faced with the needs to be comprehensive, flexible, and open in his theory and method. The emerging eclectic is a skilled observer in the scientific behavioral tradition; he knows the history of counseling theory and contemporary views; he is aware of his unique style and counseling setting. From these he forges his own comprehensive evolving view of behavior change.     

Integrating Personal and Career Counseling: A Challenge for Counselors

In recent years career counseling has often been viewed as separate and distinct from personal counseling, ignoring a long tradition in the career development field that has consistently recognized the importance of personality factors in the process of choosing and maintaining a career. This paper argues for the use of an eclectic career counseling model that embraces both personality and career development theories. The model requires the counselor to be able to move back and forth between the active and directive role of the career counselor and the facilitative and exploratory role of the personal counselor. A case is presented to demonstrate its application and implications for counseling and training are discussed.     

Psychotherapy Integration: Contributions from Lifestyle Theory

The lifestyle theory of intervention is evaluated with respect to its status as an integrated psychotherapy using theoretical integration, technical eclecticism, and the common factors approach as criteria. Because lifestyle theory integrates concepts from evolutionary biology, existential philosophy, cognitive psychology, social learning theory, and various therapeutic models it satisfies preliminary criteria for theoretical integration. To the extent that it provides an internally consistent model and makes use of techniques from disparate schools of psychotherapy, it adopts a technical eclectic approach to intervention. The lifestyle model also appears to qualify as an integrated psychotherapy by virtue of its attention to several common factors in psychotherapy.     

The concept of development in contextualism

Contextualism, a world view or paradigm which suggests the role of social, cultural, and historical change in individual development, became the focus of increasing interest throughout the 1970s. Nevertheless, despite the suggestion that contextualism offered a new philosophical position from which to derive concepts and theories of development, criticism occurred because it was believed that the dispersive nature of contextualism obviated the formulation of a useful definition of development. We review the characteristics of the contextual paradigm and argue for a principled integration (as opposed to an eclectic one) between selected features of contextualism and of organicism. The former approach offers a dispersive view of the nature of variables involved in development and the latter provides an integrative one. We attempt to forge a probabilistic epigenetic, or developmental-contextual, paradigm for the study of human development, one which relies on the concept of integrative levels and which conceives of the causal variables of development as interacting in a temporally probabilistic manner.     

Values, counselling theory and the school counsellor

This paper begins with an examination of the values implicit in the four dominant counselling theories found in England and Wales — client-centred, psychoanalytic, behaviourist, and eclectic. It then presents the findings of a study which attempted to measure the extent of support given to each of these theories. A 16-item questionnaire was answered by 107 school counsellors; in addition, 42 counsellors were interviewed. The data showed that British counsellors strongly supported the Rogerian and eclectic positions, and rejected both the psychoanalytic and behaviourist views.     

Intentional Objects

The idea of an intentional object, or an object of thought, gives rise to a dilemma for theories of intentionality. Either intentional objects are existing objects, in which case it is impossible, contrary to appearances, to think about something which does not exist. Or some intentional objects are non-existent real objects. But this requires an obscure and implausible metaphysics. I argue that the way out of this dilemma is to deny that being an intentional object is being an entity of any kind. 'Object' here does not mean thing or entity. Rather, to say that something is an intentional object is just to say that it is an object of thought (or other intentional state or act) for a subject. It is further argued that theories of intentionality should not dispense with the idea of an intentional object.     

Integration and eclecticism in counselling and psychotherapy: Cautionary notes

Obstacles on the path to integration and eclecticism are illustrated in three realms of endeavour: the therapeutic relationship, the constitution of knowledge, and visions of reality. The strands of three major systems of psychotherapy - the psychoanalytic, the behavioural and the humanistic - are examined as to the desired nature of the therapist-client relationship, their sources and understanding of data, and the worldviews they encompass from among the romantic, ironic, tragic and comic. Differences among these theories of psychotherapy are seen to limit the possibilities for integration and eclecticism. This conclusion is tempered, however, by a recognition of the value of each approach assimilating some views of the others in a considered way.     

Ecclesiological Research and Natural and Human Sciences: Some Observations of an Unconventional Phenomenon

This article is motivated by the absence of published material dealing with the rapprochement between ecclesiology and the sciences. It presupposes that there is a need to broaden the scope of ecclesiological research in order to integrate into it theories and methods from the social and natural sciences. Ecclesiological research in this wider sense has as its object, church, as a broad concept. The article suggests a threefold aspect for ecclesiology, conceiving it as the ecclesiology of the researcher, and the ecclesiology of both the object and of the result of the research. Furthermore, its purpose is to identify transparent ecclesiological theories which are able to engage with and integrate scientific theories and methods. An inventory of examples of modes of collaboration used between ecclesiology and different sciences is then offered as an illustration of the context in which ecclesiology may integrate or relate to science in different ways. Finally, the article concludes that there is a need for further clarificatory research into the possibilities which exist for ecclesiology to be made more fully the science of being Christian in community or church.     

Contour deletion as a method for identifying the weights of features underlying object recognition

A prerequisite for comparative work on object recognition is a method for identifying the features actually extracted from the form. The method introduced here with pigeons is discrimination training between two simple line drawings, followed by a generalization test in which contour is deleted from the reinforced drawing. In Condition 1, the line drawings were a square (S+) versus a triangle (S-); for Condition 2, the line drawings were planar projections of a cube (S+) versus a truncated pyramid (S-). The generalization decrement between responses to S+ and responses to test stimuli provides a quantitative index of the weight assigned to each feature. Contour deletion at either vertices or midsegments produced a decrement in the rate of responding, showing that each contour was represented as a feature. The generalization decrement to forms containing vertices with midsegments deleted was larger than the generalization decrement to forms containing midsegments with vertices deleted. Therefore, it appears that midsegments are weighted more strongly as features than vertices. Contour deletion provides a direct method for identifying the visual features underlying object recognition and lays a foundation for the development of comparative theories of object recognition.     

Personal sources for theories of psychotherapy: A bid for eclecticism

Personality and psychotherapy theorists choose certain elements to emphasize in their theories. A major, though usually unrecognized, source for such elements is the personal life of the theorist. Examples are drawn from nine theorists in the areas of family experiences, personal relationships, special experiences, and significant clients. The overall thesis is that an eclectic orientation to psychotherapy may be most appropriate since: (a) all theories emphasize certain elements (and ignore others), which is (b) often aided by (and limited by) the theorist's own life and experiences. Thus, if the client's personal life resembles the theorist's personal life, then the emphases developed by that theorist are most likely to be helpful to that client.