感悟四季

夏天,是人与自然拥抱交心的季节。夏日白天强烈的阳光,以生动的语言讲述着生命的意义;夜晚星空洒落下的月光,则是一幅充满朦胧诗情的爱意画卷……夏天的雨更是来得干干脆脆,说来就来,当你还来不及惊叹时,就一下子过去了。电闪雷鸣之后,滤去闷热的烦躁,梳理纷乱的思绪,呼吸带有甜味的清新空气……     

Sgt. Pepper Summer

When the Beatles’ musical monument, Sgt. Pepper’s Lonely Hearts Club Band, was re-released in a vastly different mix for its 50th anniversary, critical reception was off the charts in favor. The old music shimmered with new detail and was underpinned by Ringo’s drumming, which, compared to the original, is a revelation. In a way, some reviewers wrote, hearing the new mix was almost like hearing the work for the first time. This got Rip Rense thinking back to actually hearing Pepper for the first time to put into context just how startling the album was in the summer of 1967. Yet Rense, who has been writing about the Beatles for newspapers and magazines for most of his life, knew all too well that the album’s impact was not merely artistic; Pepper had important and sometimes enormous influence on thinking, attitude, behavior, life—especially, in his case, on a small-town thirteen-year-old kid growing up in an oppressive atmosphere with very little approval and reassurance. And then along came “wizard genius Beatles from Beatitude … with a telegram from possibility.”     

Sweet Gifts: A Jewish Response to Gilbert Meilaender

Judaism, like Gilbert Meilaender, analogizes food and sex. Traditionally, Judaism saw the primary purpose of sex as procreation, the fulfillment of a Biblical mandate. It did not, however, link sex to the Garden of Eden story, and it acknowledged that sex was also important for couples' bonding. While Meilaender sees bonding as a value co-equal with procreation, Judaism traditionally kept procreation as the primary goal. Couples were encouraged to have sex when infertile and were permitted contraception when pregnancy endangered life, but whenever possible, they were directed to also have sex for procreation. Many modern rabbis, in agreement with Meilaender, permit contraception in order to foster bonding as a separate goal of sex. However, reproductive technology is seen, in Judaism, as partnership with God, allowing for a process of birth that is as natural as the process of producing food by farming. Last, when sex is permitted, Judaism celebrate the joy attendant to sex as a Divine gift.     

Sweet odours and sweet tastes are conflated in memory

Certain odours and certain tastes appear to share common perceptual properties. One example is sweetness, a perceptual experience that results from stimulation of taste receptors on the tongue typically by sugars. The experiment here examined for evidence of this perceptual similarity using a novel and indirect test. Participants were exposed six times each, to three odours (strawberry, caramel, and oregano) and three tastes (sucrose, saline, and citric acid). Following a 10-min interval, participants were given a surprise frequency estimation task, in which they had to judge how often each stimulus had occurred. If sweet-smelling strawberry and caramel odours really do share this perceptual characteristic in common with sweet tasting sucrose, then frequency estimates for sucrose should be overestimated relative to non-sweet tastes. Not only was this observed, but frequency estimates for sweet tastes were also found to correlate with (1) evaluations from a later test of similarity between these sweet smells and sucrose, and (2) the degree to which these odours smelled sweet. These findings suggest a shared perceptual feature between such odours and sucrose - sweetness - under conditions where no judgment of perceptual quality was required.     

Home,Bitter Sweet Home. A Psychoanalytic Reading

The paper offers a psychoanalytic reading of the popular TV series “Homeland.” The series’ manifest content centers on terrorism and counterterrorism. From a dynamic perspective, the viewer is invited to mistrust what is represented, and focus on the tension between what is projected on the screen and what remains hidden in the narrative’s intriguing subtexts. These are: the choreography of internal and external reality, a recurrent theme of longing for the absent, idealized pre-Oedipal father, and attempts to transform memories of horror.     

The Sweet Delight of Virtue and Grace in Aquinas's Ethics

Abstract:  This article examines the way in which Aquinas deploys the physics of motion throughout his theological corpus, and particularly in his understanding of virtue and grace. By pointing to analogies between the motion of bodies to their requisite ends in nature and the motion of human beings towards God, Aquinas deploys an aspect of natural philosophy gleaned from Aristotle and Neoplatonic sources to clarify the teachings of sacra doctrina . He discusses justification and Christology in terms borrowed from physics in such a way that the boundary between theology and philosophy is blurred. Humanity's motion to God is rendered 'sweet and delightful' through the motive power of grace in Christ.     

Sweet silent thought: alliteration and resonance in poetry comprehension

ABSTRACT— Poetic devices like alliteration can heighten readers' aesthetic experiences and enhance poets' recall of their epic pieces. The effects of such devices on memory for and appreciation of poetry are well known; however, the mechanisms underlying these effects are not yet understood. We used current theories of language comprehension as a framework for understanding how alliteration affects comprehension processes. Across three experiments, alliterative cues reactivated readers' memories for previous information when it was phonologically similar to the cue. These effects were obtained when participants read aloud and when they read silently, and with poetry and prose. The results support everyday intuitions about the effects of poetry and aesthetics, and explain the nature of such effects. These findings extend the scope of general memory models by indicating their capacity to explain the influence of nonsemantic discourse features.     

Predicting Summer Energy Consumption from Homeowners' Attitudes1

Two surveys were conducted to examine the relationship between homeowners' attitudes toward energy use and their actual summer electric consumption. In Survey 1, 56 couples filled out questionnaires concerning their energy attitudes. A factor analysis of their responses revealed four factors: comfort and health concerns, effort to conserve and monetary savings, role of the individual, and legitimacy of the energy crisis. The factors were entered into a multiple regression analysis to predict actual summer electric consumption. The attitudinal factors together significantly accounted for 55% of the variance in summer electric consumption. The comfort and health factor by itself explained 30% of the consumption variance. Survey 2, consisting of 69 couples, was conducted to elaborate the meaning of the factors. The results of the factor analysis of Survey 2 revealed six factors: comfort, health, individual's role, belief in science, legitimacy of the energy crisis, and effort to conserve. An overall regression analysis showed that the factors significantly explained nearly 60% of the summer consumption variance. The comfort factor was again the best predictor of summer electric consumption, accounting for 42% of the variance. It was concluded that attitudes about one's comfort are significantly related to household energy consumption (primarily air conditioning). The implications for energy conservation campaigns were discussed.     

Not so Sweet Revenge: Unanticipated Consequences of High-Intensity Sweeteners

While no single factor accounts for the significant increases in overweight and obesity that have emerged during the past several decades, evidence now suggests that sugars, in general, and sugar-sweetened beverages, in particular, may be especially problematic. One response to this concern has been an explosion in the availability and use of noncaloric sweeteners as replacements for sugar. While consumers have been led to believe that such substitutes are healthy, long-term epidemiological data in a number of cohorts have documented increased risk for negative outcomes like type 2 diabetes, heart disease, and stroke among users of artificial sweeteners. Experimental data from animals has provided several plausible mechanisms that could explain this counterintuitive relationship. In particular, my research has demonstrated that artificial sweeteners appear to interfere with basic learned, predictive relations between sweet tastes and post-ingestive consequences such as the delivery of energy. By interfering with these relations, artificial sweeteners inhibit anticipatory responses that normally serve to maintain physiological homeostasis, and over the long term, this interference could result in negative health effects like those seen in the human cohort studies. These data suggest that reducing the consumption of all sweeteners is advisable to promote better health.     

Sweet Necessities: Food, Sex, and Saint Augustine

Central to Augustine's understanding of rightly ordered sexuality is his belief that the pleasure of the act should not be separated from its good (procreation). It is useful to observe that he reasons in a similar way about eating: that the pleasure of eating should not be separated from its good (nourishment). Inadequacies in his understanding of the purpose of food and eating may be instructive when we think about inadequacies in his understanding of sex. If there is more to food than he imagines, the same may be true of sex. Correcting for such inadequacies may also help correct for the (inadvertent) way in which his understanding of the purpose of sex may seem to legitimize technologies of assisted reproduction.