Critical Notices

The Dappled World: A Study of the Boundaries of Science. nancy cartwright .
Plato's Reception of Parmenides. john a. palmer .     

Critical Notices

The Law of Peoples, with "The Idea of Public Reason Revisited". john rawls .
William James and the Metaphysics of Experience. david c. lamberth .     

Critical Notices

Civilization in transition , by C. G. Jung
The Parental image: its injury and reconstruction , by Esther M. Harding, with foreword by Franz Riklin.     

Critical Notices

The Archetypes and the Collective Unconscious , by C. G. Jung: Translated by R. F. C. Hull
The Psychogenesis of Mental Disease , by C. G. Jung
Soul and Psyche , by Victor White     

Critical Notices

Aion , by C. G. Jung: Translated by R. F. C. Hull. Collected Works , Vol. 9, Part II. Illustracted. Bollingen Series 20
Jung and St. Paul , by David Cox
Jung and the Problem of Evil , by H. L. Philp, 1958     

Critical Notices

Platonism and Anti-Platonism in Mathematics. mark balaguer .
Seeing Through Self-Deception. A nnette B arnes .
Dignity and Vulnerability: Strength and Quality of Character.
G eorge W. H arris . Berkeley     

Critical Notices

Stability and Justification in Hume's Treatise. LOUIS LOEB.
Knowledge by Agreement: The Programme of Communitarian Epistemology. MARTIN KUSCH.
A Philosophy of Culture: The Scope of Holistic Pragmatism, MORTON WHITE.
Resemblance Nominalism: A Solution to the Problem of Universals. GONZALO RODRIGUEZ-PEREYRA.     

Critical Notices

In Being and Time, Heidegger explicitly defers any consideration of ourselves (Dasein) as embodied. I try to account for Heidegger's reluctance to talk about 'the body' in connection with his explication of Dasein, by arguing that doing so would be at odds with the kind of investigation his 'phenomenology of everydayness' is meant to be. That Heidegger omits discussion of the body in Being and Time might lead one to think of the human body in terms of the other categories Heidegger deploys: readiness-to-hand and presence-at-hand (Being and Time) and biological organisms (Fundamental Concepts of Metaphysics). I argue that any such identification ought to be resisted, as these categories serve only to deprive our bodies of their specifically human dimension. Indeed, by surveying the failure of these categories as proper to the human body, we gain further insight into Heidegger's initial deferral: only given the existential analytic can one begin to offer a proper account of ourselves in bodily terms.     

Critical Notices

Edward C. Whitmont : The symbolic quest Pedro Lain Entralgo : The therapy of the word in classical antiquity