‘I’

It has traditionally been maintained that every token of ‘I’ refers to its utterer. However, certain uses of indexicals conflict with this claim, and its counterparts with respect to ‘here’ and ‘now’, suggesting that the traditional account of indexical reference should be abandoned. In this paper, I examine some proposed alternatives and the difficulties they face, before offering a new account of indexical reference. I endorse Kaplan’s view that the reference of an indexical is determined on any occasion it is used by applying its character to a particular context, arguing that the problem cases show that this is not always the context of utterance. The task facing the semantic theorist is thus to explain what fixes the reference-determining context. I consider and reject both Predelli’s suggestion that the reference-determining context is the one intended by the utterer, and Corazza et al.’s proposal that the relevant context is fixed by conventions delivered by the utterance setting. The discussion of these two accounts reveals that an adequate theory of indexical reference should allow the speaker to use indexicals in novel ways, whilst holding that what a speaker can refer to with an indexical utterance is constrained by what an audience can understand. I develop an account based around these two requirements.     

How can I know I’ve perceived God?

In this paper I argue that a necessary condition of ones perceiving God is that an experience of the right phenomenological sort be caused in one directly enough by God and – bypassing the issue of what is necessary for an experience to be of the right phenomenological sort – discuss some difficulties in finding reasons for thinking that God has or has not directly enough caused any such experience.     

‘I quit’ versus ‘I’m sorry I used’: A preliminary investigation of variations in narrative ending and transportation

A narrative experience can partly depend on how a narrative ends or concludes. This study examined prevention effects of personal drug use narratives varying by type of ending and gender of protagonist. Additionally, the role of transportation in the persuasion process, particularly the association between transportation and cocaine use intentions, both directly and indirectly, through the mediation of anti-drug and pro-drug expectancies was assessed. A total of 500 undergraduate students at a large northern university in the UK participated in the experiment which was a 2?×?2?×?2 mixed design with ending (progressive vs. regressive) and gender of protagonist (male vs. female) as within-participants factors and participant gender (male vs. female) as between-participants factors. The results demonstrated significant main effects for ending, gender of protagonist in the narrative and participant gender, but no interaction effects. Finally, greater transportation was associated with stronger anti-cocaine expectancies, which were further associated with lower cocaine use intentions. Important theoretical and empirical implications are discussed.     

Why I’m still a proportionalist

Mark Schroeder has, rather famously, defended a powerful Humean Theory of Reasons. In doing so, he abandons what many take to be the default Humean view of weighting reasons—namely, proportionalism . On Schroeder’s view, the pressure that Humeans feel to adopt proportionalism is illusory, and proportionalism is unable to make sense of the fact that the weight of reasons is a normative matter. He thus offers his own ‘Recursive View’, which directly explains how it is that the weight of reasons is a normative matter. In this paper, I argue against Schroeder that a Humean ought to be a proportionalist. On my view, proportionalism is clearly an intuitive theory of weighting for a Humean, so we should resist it only if Schroeder can demonstrate either that there is a serious problem with the view, or that there is a better alternative. I then further argue that Schroeder fails to deliver on either condition. As a result, I conclude that there are good intuitive reasons for a Humean to be a proportionalist, and no good reason not to be.     

I’m Happy, Hope You’re Happy Too.

While most empirical studies show stable and high levels of subjective well-being in Western societies, other studies have documented an apparently contradictory feeling of a loss of sense of community and high levels of discontent with the way society functions. Based on an analysis of the Social Cohesion Indicators survey (SCIF, Belgium), we demonstrate that subjective well-being and one’s view on society are two distinct concepts. Both measurements are related, however, with some spill-over effects from individual well-being toward the assessment of society. Most notably, ethnocentrism does not have an impact on subjective well-being, but it has a strong negative impact on the view on society. Ethnocentrism has a strong effect on the distribution of discontent with society. We hypothesize that ethnocentric actors might still be satisfied with their own living conditions, but that they feel increasingly alienated from the culturally diverse society they live in.     

Why can’t I change Bruckner’s Eighth Symphony?

Philosophical Studies - Musical works change. Bruckner revised his Eighth Symphony. Ella Fitzgerald and many other artists have made it acceptable to sing the jazz standard “All the Things...     

I’d know that face anywhere!

Mandler (1980) provided the classic “butcher on the bus” example illustrating the feeling of familiarity without recollection that may arise when an acquaintance is encountered in an unusual context. We studied this phenomenon by pairing photos of faces with photos of distinctive contexts at study and later testing recognition memory andremember/know judgments for faces presented with studied, switched, or new contexts. Estimates of recollection and familiarity, based on the assumption that these processes are independent, showed that switching contexts significantly lowered recollection while leaving familiarity intact, just as Mandler described. False alarm rates were higher with old contexts, suggesting that subjects tended to misattribute memories of contexts to memories of faces. These results provide the first evidence of context effects on the subjective experience of recognizing faces. One-dimensional signal-detection models fit the data, but such models do not explain the difference in remember responses between studied and switched items, whereas dual-process models (which also fit the data) do while also capturing the phenomenology of the butcher-on-the-bus experience in an intuitively appealing way.     

You can see what ‘I’ means

This paper takes up the question of whether we can visually represent something as having semantic value. Something has semantic value if it represents some property, thing or concept. An argument is offered that we can represent semantic value based on a variety of number-color synesthesia. This argument is shown to withstand several objections that can be lodged against the popular arguments from phenomenal contrast and from the mundane example of reading.     

“I’ve said I’m sorry,haven’t I?” A study of the identity implications and constraints that apologies create for their recipients

In contrast to previous research on apologies, which has examined their role in enhancing impressions of those issuing them (e.g., Darby and Schlenker, 1989), the research reported here draws upon Goffman’s (1955) analysis of the “corrective cycle” and is concerned with constraints associated with the receipt of apologies. Study 1 examines the implications for the actor of accepting, not accepting, or rejecting apologies. It is demonstrated that across a variety of judgments, most positive views of the actor result when apologies are accepted; least positive views are associated with their rejection. A follow-up study sought to establish whether this effect would occur under circumstances in which unconvincing apologies are rejected. Results indicate that the apology’s status (convincing versus unconvincing) has no bearing on perceptions of actors. Based on a hypothetical role-play format, Study 2 addresses the matter of whether actors experience a subjective sense of constraint upon receipt of unsatisfactory apologies. The data suggest that there exists a pronounced tendency to accept such apologies, though typically with conditions that would be specified to the offender. More general implications of the data are discussed.     

‘I hope that I get old before I die’: ageing and the concept of disease

Ageing is often deemed bad for people and something that ought to be eliminated. An important aspect of this normative aspect of ageing is whether ageing, i.e., senescence, is a disease. In this essay, I defend a theory of disease that concludes that ageing is not a disease, based on an account of natural function. I also criticize other arguments that lead to the same conclusion. It is important to be clear about valid reasons in this debate, since the failure of bad analyses is exploited by proponents of the view that ageing is indeed a disease. Finally, I argue that there could be other reasons for attempting to eradicate senescence, which have to do with an evaluative assessment of ageing in relation to the good life. I touch on some reasons why ageing might be good for people and conclude that we cannot justify generalized statements in this regard.     

I acknowledge your help: capuchin monkeys’ sensitivity to others’ labor

Our society is sustained by wide-ranging cooperation. If individuals are sensitive to others’ gains and losses as well as the amount of labor, they can ensure future beneficial cooperative interaction. However, it is still an open question whether nonhuman primates are sensitive to others’ labor. We asked this question in tufted capuchin monkeys in an experimental food-sharing situation by comparing conditions with labor by two participants equalized (Equal labor condition) or unequalized (Unequal labor condition). The operator monkey pulled the drawer of one of the two food containers placed between two monkeys, each containing a food for him/herself and another for the recipient monkey. The recipient received either high- or low-value food depending on the operator’s choice, whereas the operator obtained the same food regardless of his/her choice. In Unequal labor condition, the operator first had to pull the handle of the board to which the containers were glued and then pull the drawer of one of the containers, while the recipient received food with no labor. In Equal labor condition, the recipient had to pull the handle of the board so that the operator could operate a container. Results showed that operators chose the high-value food container for recipients more often than when the recipient was absent only in Equal labor condition. This suggests that capuchin monkeys are sensitive to others’ labor and actively give food to a partner who has helped them to complete a task.     

I’m curious,I’m open to it,I test it,I trust it! A focus groups study to understand a-priori trust in automated buses

Trust is regarded as one of the main predictors for adopting automated buses (ABs). However, theories about trust (development) in technology generally vary and an in-depths study about trust in ABs specifically is still outstanding. The present study fills this gap by presenting results from focus group interviews to trust (development) in shared automated buses prior to exposure. The objectives of this study are to contrast participants’ naïve concepts of trust with theory and to identify underlying factors influencing a-priori trust in ABs. Results show that the N = 21 focus group participants use different strategies to familiarise themselves with the new technology of ABs, e.g., comparisons with familiar technologies, fundamental tendencies to approach or avoid, additional information seeking, or anthropomorphisation. These strategies largely support existing theories on trust (development) in technology. Differences between naïve interpretations of trust and its theoretical assumptions were found in focus group debates where more control over technology limited uncertainty and led to more trust. While theories suggest control and trust to be incompatible opposites, participants see control as a way to enhance trust. We provide starting points for further theory development and expansion and stress the importance of explanations in emerging technologies for trust and acceptance building.     

‘I am of Popper’, ‘I am of Asante’: The Polemics of Scholarship in South Africa

Studies in Philosophy and Education - In this article, I examine the state of knowledge construction within the South African academe. This, I do by looking at how issues of epistemology and...     

First-person thought and the use of ‘I’

The traditional account (TA) of first-person thought draws conclusions about this type of thinking from claims made about the first-person pronoun. In this paper I raise a worry for the traditional account. Certain uses of ‘I’ conflict with its conception of the linguistic data. I argue that once the data is analysed correctly, the traditional approach to first-person thought cannot be maintained.     

(I can’t get no) antisatisfaction

Synthese - Substructural approaches to paradoxes have attracted much attention from the philosophical community in the last decade. In this paper we focus on two substructural logics, named...     

I’m merciful,am I not? Facets of narcissism and forgiveness revisited

Narcissists are said to be particularly unforgiving, yet previous research remains inconclusive. This is likely because most previous studies focused on narcissism as a unitary construct, thereby neglecting its multiple facets. The present study (N = 1101) thus aimed to clarify the nuanced associations between different facets of narcissism and forgiveness, the latter being assessed via self-report and non-self-report measures. The results of a structural equation model (SEM) showed that antagonistic aspects of narcissism were negatively correlated with explicit forgiveness. Importantly, agentic as well as communal aspects of narcissism were positively correlated with explicit forgiveness. Aspects of narcissistic personality were not correlated with implicit forgiveness. Results suggest that not all facets of narcissism are associated with an unforgiving stance.