Determinants of Readiness for Out-group Social Contact: Dominance Relations and Minority Group Motivations

Findings that members of minorities are more ready for social contact with members of dominant groups than vice versa have been attributed to a motivation of minorities to integrate into the larger society. We theorize that minorities hold opposing motivations—to integrate vs. to maintain unique group identity—the balance of which determines readiness for out-group contact. Study 1 examined readiness for out-group contact among three groups of Israeli teachers—Jews (dominant group), Muslim Arabs, and Christian Arabs (minorities). According to sociohistorical analyses, Muslim Arabs are more activated to maintain uniqueness and less motivated to integrate than are Christian Arabs. Study 2 examined recent Russian immigrants to Israel (minority) and veteran Israelis (dominant). Individual differences in motivation to integrate vs. maintain minority group identity were measured among immigrants. In both studies, the balance of motivations predicted minority group readiness for contact with the dominant group.     

Coordination,Triangulation, and Language Use

In this paper, I explore two contrasting conceptions of the social character of language. The first takes language to be grounded in social convention. The second, famously developed by Donald Davidson, takes language to be grounded in a social relation called triangulation. I aim both to clarify and to evaluate these two conceptions of language. First, I propose that Davidson’s triangulation-based story can be understood as the result of relaxing core features of conventionalism pertaining to both common-interest and diachronic stability—specifically, Davidson does not require uses of language to be self-perpetuating, in the way required by conventionalism, in order to be bona fide components of linguistic systems. Second, I argue that Davidson’s objections to conventionalism from language innovation and language variation fail, and that certain kinds of negative data in language use require an appeal to diachronic social relations. However, I also argue that recent work on communication in the absence of common interests and common knowledge highlights the need for broader non-conventional social relations like triangulation. In short, I suggest that the choice between coordination and triangulation is not either/or: that we need to appeal to both if we are adequately to explain the nature of language and its use.     

Residential concentration and participation in local politics: The case of immigrants of the FSU in Israel

Studies on immigrants’ residential concentration have reported mixed findings. Some have argued that immigrants’ residential concentration is a necessary step in the process of their social integration because there the newcomers find housing and employment opportunities as well as social support. As they learn the language and improve their socioeconomic status, they move to neighbourhoods where they share space with the native population. Others have argued that the ethnic neighbourhood delays the process of social integration in the new society because it nurtures informal ethnic social networks that provide incomplete information and retard the process of language acquisition. Less is known on the relationship between immigrants’ residential concentration and their participation in local politics. The study reported here investigated the effect of residential concentration on participation in the local election and on the likelihood of voting for an ethnic party. Data for the study were collected in 1999 through a survey of immigrants from the Former Soviet Union (FSU) who had settled in one northern city in Israel after 1989. The results show that a relatively high percentage of new immigrants (60%) had participated in the local elections. The likelihood of participating in the local elections is positively related to acculturation variables. The longer the residence of the immigrant in the country, and the more positive the immigrant attitudes to the country the more likely it is that they will participate in the local election. Regarding the vote for a Russian party the findings show that, as expected, the effect of spatial concentration is positively related to the likelihood of voting for a Russian party. The implications of the findings are discussed.     

National identification and attitudes towards Russian immigrants in Finland: Investigating the role of perceived threats and gains

In this cross‐sectional study, we examined the relationship between national identification of majority Finns (nation‐wide probability sample, N = 335) and their attitudes towards Russian immigrants living in Finland. As previous research indicates both possibilities, we tested whether this relationship was moderated or mediated by threats and gains perceived to result from immigration. The results supported the mediation hypothesis; those individuals who identified stronger with their national ingroup perceived more threats than gains related to increased immigration and these perceptions, in turn, were associated with more negative attitudes towards immigrants. The role of realistic as opposed to symbolic threats and gains was particularly pronounced. The implications of the results are discussed in terms of their theoretical relevance and practical means to improve intergroup relations, with a particular focus on the relations between Finns and Russian immigrants in Finland.     

What does integration mean? social insertion of Russian immigrants in Israel

This article is an effort to refine current understanding of social integration in the context of repatriate migration. The empirical basis for this analysis is a recent survey in a national sample of post-1990 Russian Jewish immigrants to Israel that examined the pace and determinants of their integration and acculturation. The proposed analytical framework in based on the four main indicators of integration among educated first-genaration immigrants: (a) the improving command of the host language and emerging bilingualism; (b) skilled occupation in the mainstream economy; (c) diversification of immigrants’ informal networks to include members of the host society; and (d) shifts in the cultural and media consumption from coethnic (i.e., Russian-based) to the mainstream (i.e., Hebrew/English-based) products. The study helps to sketch social profiles of the immigrants prone to social integration versus separatism; it also taps into the issue of cultural contact between the newcomers and non-immigrant Israelis measured on both sides of theencounter.     

Immigration, Gender, and Psychosocial Adjustment: A Study of 150 Immigrant Couples in Israel

Research on gender differences in the process of psychosocial adjustment of recent immigrants is scant. This study was designed to assess occupational, social, and personal/psychological aspects of adjustment to life in Israel among 150 heterosexual couples that immigrated together from the former Soviet Union after 1990. The mean age of participants was 46, over 60% had postsecondary education, and have lived in Israel for the average of 9 years. The study included a structured survey and in-depth interviews with 15 couples. The results suggest that overall levels of adjustment and well-being reported by men and women are rather similar, although they take somewhat different paths toward social integration. Men were doing better in the economic/occupational domain, whereas women were more active in the social domain (e.g., building their personal networks, exploring new lifestyles). Both men and women had experienced occupational downgrading in Israel, but more women worked in physically-demanding jobs such as geriatric nursing and cleaning. Women suffered a more dramatic occupational downgrading than men, as well as lower job security and under/unemployment. Yet, they showed more flexibility and tolerance of their new work roles. No tangible gender differences have been found in the general indicators of psychosocial well-being and overall satisfaction with life in Israel. Processes of social adjustment among immigrants from the former Soviet Union may be less gendered than in other immigrant communities, reflecting more egalitarian gender relations in the Russian/Soviet culture.     

Content and predictors of the ethnic identity of Russian-speaking immigrant adolescents in Finland

The content and predictors of the ethnic identity of Russian-speaking immigrant adolescents ( N =170) in Finland were investigated. The ethnic identity of immigrants was found to be composed of two dimensions, one reflecting the cognitive, evaluative and emotional components of their Russian identity and the other reflecting those of their Finnish identity. The ethnic and linguistic self-identifications of adolescents were strongly related to the extent of and the value given to the Russian and Finnish identity, but neither to the frequency of using nor to their proficiency in the respective languages. The immigrants' perceptions of the relationships with parents were strongly related to their Russian identity. This association was, however, very different for girls and boys. In addition, the Russian contact orientation and Russian language use were strong predictors of the adolescents' Russian identity, whereas their Finnish contact orientation and Finnish language use strongly predicted their Finnish identity.     

Service Needs of Immigrants and Refugees

This paper evaluates the service needs of immigrants and refugees, paying special attention to their entry status, social, and human capital. Analyses are based on administrative data consisting of 2915 clients collected by the YMCA of Western Ontario, Windsor-Essex Branch (YMO). Results reveal that immigrants’ and refugees’ major service need priorities are (1) government services and language skills, (2) information about Canadian life and access to community services, (3) education and work in Canada, and (4) social and professional networks and community involvement. These service needs varied by the entry status of the immigrant as well as human and social capital. Government-assisted and sponsored refugees identified more service needs than economic immigrants relating to Canadian life, language and skill training, and social networks. Sponsored refugees also identified more needs than the economic immigrants with respect to access to community services and work. Convention refugees’ higher service needs over economic immigrants were related to language training and access to community services. Finally, the service needs of clients with higher education, English proficiency, and ethnic networks were lower than those of their counterparts.     

The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “<Emphasis Type="Italic">terra incognita</Emphasis>”

Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation.     

Acculturation orientations towards Israeli Arabs and Jewish immigrants in Israel

The State of Israel can be characterized as having two integration policies: an assimilationist one towards “valued” Jewish immigrants and a somewhat ethnist one towards its “devalued” national minority, namely Israeli Arabs. Using the Host Community Acculturation Scale (HCAS), this study explored Jewish undergraduate (N = 153) acculturation orientations towards “valued” Jewish immigrants of Russian and Ethiopian background and towards “devalued” Israeli Arabs. Results showed that Jewish undergraduates mainly endorsed the integrationism and individualism acculturation orientations towards Jewish immigrants. However, they were more segregationist and exclusionist towards Israeli Arabs than towards Jewish immigrants of Russian and Ethiopian background. Assimilation was weakly endorsed towards both Jewish immigrants and Israeli Arabs. Based on an extensive questionnaire, multiple regression analyses showed that each acculturation orientation had a distinct psychological profile. The integrationism and individualism orientations were endorsed by undergraduates who were tolerant towards ethnic diversity, felt secure personally, culturally, and militarily, and did not endorse the social dominance orientation (SDO). In addition to not feeling threatened by the presence of Israeli Arabs, integrationists and individualists were identified as secular Israelis and Labour Party sympathizers rather than as religious Jews. In contrast, the assimilationism, segregationism, and exclusionism orientations were endorsed by undergraduates who felt insecure personally, religiously, culturally, and militarily, who tended to be less tolerant towards ethnic diversity, and who were more prone to endorse the SDO. In addition to feeling threatened by Israeli Arabs, they avoided close relations with Russian and Ethiopian immigrants. Segregationists and exclusionists were identified mainly as Jewish nationals. Orthodox Jews, and as Likud Party sympathizers. Exclusionists were distinctive in also feeling threatened by the presence Jewish immigrants of Russian and Ethiopian background. While taking into consideration the context of intergroup relations in Israel, results are discussed using the Interactive Acculturation Model (Bourhis, Moïse, Perreault, & Senecal, 1997).     

Risky sexual behaviors in immigrant adolescent girls from the former Soviet Union: Role of natal and host culture

In recent years, schools have been increasingly involved in youth's health-related behavior, particularly risky health behaviors (e.g., HIV/AIDS and pregnancy prevention programs). This study examined how acculturation processes among adolescent girls who are recent immigrants from the former Soviet Union (FSU) affect their practices of risky sexual behavior (RSB), defined as behavior that leads to increased risk for unplanned pregnancy or HIV infection. The study used an ecological perspective to understand how families and peers play a pivotal role in these acculturation processes. The results highlight the protective role of natal culture for RSB for this group of recent immigrants. The study also indicates that a higher level of acculturation to American culture is related to increased RSB in these recent immigrants. Thus, the study challenges the notion that biculturalism is always advantageous. School-based and after-school activities that incorporated Russian culture were found to play a protective role. The intergenerational discrepancies between adolescent girls and their parents and between peers and parents were predictive of RSB. Practical implications for practice of school professionals are discussed.     

Suicide ideation among recent immigrants to Israel from the former Soviet Union: an epidemiological survey of prevalence and risk factors

This paper reports results of a national community survey of self-reported suicide ideation and attempts and their relation to psychological distress, depression, social support, and adjustment difficulties in a sample of recent immigrants from the former Soviet Union (FSU) to Israel. Using a door-to-door sampling procedure, a sample of 788 Russian-born Jewish immigrants, ages 18-74 years, was selected to match the age and sex structure of the total immigrant population. An indigenous sample of Jews in Russia (n = 411) was matched with the immigrants for comparison. Parameters of interest were measured with the Demographic Inventory, Talbieh Brief Distress Inventory, Beck Depression Inventory, and Multidimensional Scale of Perceived Social Support. The 1-month prevalence rate of suicide ideation in the immigrant sample (15.1%) was found to be significantly higher than that in Russian controls (6.6%). A total of 5.5% of immigrants but only 0.5% of controls had made a suicide attempt at some time in their lives. Risk factors for suicide ideation included younger age, living without a spouse, low level of social support, being a physician or teacher, a history of immigration from the Baltic countries or Moscow, or duration of stay in Israel from 2 to 3 years. The strongest risk factors were higher level of psychological distress and symptoms such as depression, hostility, and paranoid ideation. These findings can be used as a point of departure for the development of community-based suicide prevention programs for recent immigrants.     

Arab American Elders: Network Structure,Perceptions of Relationship Quality,and Discrimination

The metropolitan Detroit area is home to the largest concentration of Arab Americans in the United States and continues to receive immigrants from the Middle East. The nature of aging and social relations among this immigrant/ethnic group is a neglected area of study. In this article, I compared immigrant and U.S.-born Arab American elders in metropolitan Detroit with regard to social integration, relationship quality, and perceptions of discrimination. Using analyses of variance, I compared social network characteristics, revealing that immigrants report smaller, denser networks. I also evaluated quality of social relations; results demonstrate that immigrants are less likely to report that their relationships with their child and best friend are good but more likely to perceive the ability to confide in their spouse. U.S.-born elders are more likely to report that their spouse gets on their nerves and makes too many demands as well as to report experiencing ethnic discrimination. Findings highlight diversity among elder Arabs in America, documenting vulnerabilities as well as strengths in social relationships.     

Are Immigrants Socially Isolated? An Assessment of Neighbors and Neighboring in Canadian Cities

Recently, the media have expressed concern about the apparent concentration and social isolation of immigrants in central and inner suburban neighborhoods in large Canadian cities. This paper compares and contrasts the frequency and nature of neighborhood-based social contacts among three cohorts of immigrants distinguished by their period of arrival in Canada and Canadian-born individuals. We begin by outlining the family, friend, and acquaintance relationships that immigrants build and argue that their networks are culturally diverse and dominated by acquaintances. In this context, intense friendships rarely develop between neighbors, even for recent newcomers. Rather, neighboring consists mainly of casual interactions between individuals that often involve the provision of mundane forms of assistance. Despite their fleeting and routine qualities, social relations with neighbors lead the vast majority of people to express strong levels of belonging to their neighborhoods. As a consequence, we argue that the neighborhood is an underestimated locale for understanding social inclusion.     

Social relations and presence of others predict bystander intervention: Evidence from violent incidents captured on CCTV

Are individuals willing to intervene in public violence? Half a century of research on the “bystander effect” suggests that the more bystanders present at an emergency, the less likely each of them is to provide help. However, recent meta-analytical evidence questions whether this effect generalizes to violent emergencies. Besides the number of bystanders present, an alternative line of research suggests that pre-existing social relations between bystanders and conflict participants are important for explaining whether bystanders provide help. The current paper offers a rare comparison of both factors—social relations and the number of bystanders present—as predictors of bystander intervention in real-life violent emergencies. We systematically observed the behavior of 764 bystanders across 81 violent incidents recorded by surveillance cameras in Copenhagen, Denmark. Bystanders were sampled with a case–control design, their behavior was observed and coded, and the probability of intervention was estimated with multilevel regression analyses. The results confirm our predicted association between social relations and intervention. However, rather than the expected reversed bystander effect, we found a classical bystander effect, as bystanders were less likely to intervene with increasing bystander presence. The effect of social relations on intervention was larger in magnitude than the effect of the number of bystanders. We assess these findings in light of recent discussions about the influence of group size and social relations in human helping. Further, we discuss the utility of video data for the assessment of real-life bystander behavior.     

Constructing who can be Japanese: A study of social markers of acceptance in Japan

Social markers of acceptance are socially constructed indicators of adaptation (e.g., language skills or adherence to social norms) that recipient nationals use in deciding whether to view an immigrant as a host community member. This study had two objectives: (a) to distill the markers considered important by Japanese undergraduates to accept immigrants in Japanese society and (b) to test the premises of integrated threat and social identity theories by ascertaining the effects on marker endorsement of perceived immigrant threat, contribution, relative social status, and intergroup permeability. Native‐born Japanese (the term “native‐born Japanese” is used throughout this article to refer to people born as Japanese citizens—differentiating them from immigrants who are Japanese citizens naturalized after birth) from 12 Japanese universities (N = 428) completed an online survey. Marker importance ratings were factor‐analyzed, and three latent dimensions were found representing sociolinguistic, ethnic, and socioeconomic markers. Multiple hierarchical regressions discerned the main effects of immigrants’ perceived threat and contribution on social markers as well as their interactions with intergroup permeability and immigrant relative status. The results underscored perceived threat’s consistent role in increasing marker importance and suggested divergent paths to acceptance: Immigrants perceived as “low‐status” were expected to conform to sociolinguistic and ethnic markers, whereas socioeconomic markers were stressed more for “high‐status” immigrants when perceived immigrant threat increased and intergroup boundaries were considered less permeable.     

Immigrant Acculturation and Transnationalism: Israelis in the United States and Europe Compared

This article examines relations between social integration into host societies, religio‐ethnic acculturation into group belonging, and ties to home country among Israeli émigrés in the United States and Europe. I use data from a 2009–2010 Internet survey into which I incorporated country‐contextual characteristics. The results of multivariate analyses show that a social integration combining duration of residence abroad and local citizenship enhances religio‐ethnic identification. Another measure of integration, social networks, deters group behaviors. All measures of general integration inhibit attachment to the home country, whereas religio‐ethnic acculturation is largely insignificant for transnationalism. The religiosity of the new country does not influence immigrants’ religio‐ethnic patterns or homeland attachment. Insofar as group size is a significant determinant of particularistic behaviors, it weakens them. The more policy‐based opportunities newcomers receive, the more they dissociate from group behaviors and homeland ties. Irrespective of individual and contextual factors, living in the United States encourages group affiliation more than living in Europe does. The results are discussed in reference to four working hypotheses—marginalization, integration, assimilation, and separation—and from a U.S.‐European comparative perspective.     

Selective networking as identity project: the social integration of first generation immigrants in Norway

Many immigrants try to gain positive recognition in their everyday lives through the active and selective rearrangement of social relations with members of the host community and their own ethnic groups. Amongst other things, their selectivity with respect to who they want to be associated with are expressed through their ethno-social preferences, as well as through the kinds of ties and the sociable intensity they have with their Norwegian and compatriot friends and acquaintances. In this article, I argue that there are tensions and dilemmas connected to these friendships. These tensions can be partly illuminated if we distinguish between the interactional aspects of the ties and the symbolic values that immigrants attach to these ties. The main argument is that for many immigrants, the weak tie attachment to Norwegians seems to be the preferable path of social integration into the mainstream society. Given the focus on immigrants’ voices, the data was gathered through qualitative interviews. Other methods of gathering empirical data, such as from observations, are also used.