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1.
Since the most promising path to a solution to the problem of skepticism regarding perceptual knowledge seems to rest on a sharp distinction between perceiving and inferring, I begin by clarifying and defending that distinction. Next, I discuss the chief obstacle to success by this path, the difficulty in making the required distinction between merely logical possibilities that one is mistaken and the real (Austin) or relevant (Dretske) possibilities which would exclude knowledge. I argue that this distinction cannot be drawn in the ways Austin and Dretske suggest without begging the questions at issue. Finally, I sketch and defend a more radical way of identifying relevant possibilities that is inspired by Austin's controversial suggestion of a parallel between saying I know and saying I promise: a claim of knowledge of some particular matter is relative to a context in which questions about the matter have been raised.  相似文献   

2.
Five different ability estimators—maximum likelihood [MLE ()], weighted likelihood [WLE ()], Bayesian modal [BME ()], expected a posteriori [EAP ()] and the standardized number-right score [Z ()]—were used as scores for conventional, multiple-choice tests. The bias, standard error and reliability of the five ability estimators were evaluated using Monte Carlo estimates of the unknown conditional means and variances of the estimators. The results indicated that ability estimates based on BME (), EAP () or WLE () were reasonably unbiased for the range of abilities corresponding to the difficulty of a test, and that their standard errors were relatively small. Also, they were as reliable as the old standby—the number-right score.  相似文献   

3.
Summary In research on visual search within a single eye-fixation a number of different tasks are used and referred to interchangeably. Research with other types of tasks suggests that there are possibly important differences between these tasks. In the present study, two types of search tasks were compared under conditions as equal as possible: the go-no go task and the yes-no task. Conditions of low and high target-noise similarity were used. The results obtained showed: a) a steeper slope of the array size function in yes-no tasks than in go-no go tasks on the first day of practice but not on the second: b) a higher intercept value of the same function for yes-no tasks than for go-no go tasks; and c) a greater proportion of errors with yes-no tasks than with comparable go-no go tasks. A tentative model, describing the main features of the results obtained, is briefly sketched.  相似文献   

4.
Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is philosophically coherent or to replace it with pure methodology, untainted by theory (Williams 1992, 151). Williams makes a number of points which she feels collectively add up to insurmountable problems for cladistics. We examine Williams' views concerning the two hierarchies and consider what cladists currently understand about the status of ancestors. We will demonstrate that Williams has seriously misunderstood many modern commentators on this subject and all of her five persistent problems are derivable from this misunderstanding.

Nelson (1989, 67).

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5.
Richard L. Purtill 《Synthese》1971,22(3-4):431-437
In this paper I criticize Toulmin's concept of Ideals of Natural Order and his account of the role these Ideals play in scientific explanation as given in his book, Foresight and Understanding. I argue that Toulmin's account of Ideals of Natural Order as those theories taken to be self evident by scientists at a given time introduces an undesirable subjectivism into his account of scientific explanation. I argue also that the history of science, especially the recent history of microphysics, does not support Toulmin's contentions about the supposed self-evidence of the basic explanatory theories in science.  相似文献   

6.
Rezultaty przedstawione w pracy niniejszej pokrywaj si czciowo z wynikami osignitymi przezR. Wójcickiego w pracy:Analityczne komponenty definicji arbitralnych. Studia Logica, t. XIV. Dotyczy to gównie rezultatów zawartych w czci pierwszej. Chciabym podkreli, i wyniki R. Wójcickiego uzyskane zostay cakowicie niezalenie od rezultatów przedstawionych w pracy obecnej.Allatum est die 16 Aprilis 1962  相似文献   

7.
After indicating a number of points of agreement with the argument 0eveloped by Kenneth Strike in his article Liberalism, Citizenship and the Private Interest in Schooling, this article identifies and explores a number of queries and criticisms which arise in relation to that argument. These queries and criticisms relate especially to the nature and extent of the expansiveness involved in Strike's conception of public or common educational influence, and to the implications and justification of the claim that private educational interests enjoy a greater salience and recognition on Strike's view of public or common educational influence than on some alternative views.  相似文献   

8.
If a certain semantic relation (which we call local consequence) is allowed to guide expectations about which rules are derivable from other rules, these expectations will not always be fulfilled, as we illustrate. An alternative semantic criterion (based on a relation we call global consequence), suggested by work of J.W. Garson, turns out to provide a much better — indeed a perfectly accurate — guide to derivability.  相似文献   

9.
Wayne A. Davis 《Erkenntnis》2004,61(2-3):257-281
David Lewis, Stewart Cohen, and Keith DeRose have proposed that sentences of the form S knows P are indexical, and therefore differ in truth value from one context to another.1 On their indexical contextualism, the truth value of S knows P is determined by whether S meets the epistemic standards of the speakers context. I will not be concerned with relational forms of contextualism, according to which the truth value of S knows P is determined by the standards of the subject Ss context, regardless of the standards applying to the speaker making the knowledge claim. Relational contextualism is a form of normative relativism. Indexical contextualism is a semantic theory. When the subject is the speaker, as when S is the first person pronoun I, the two forms of contextualism coincide. But otherwise, they diverge. I critically examine the principal arguments for indexicalism, detail linguistic evidence against it, and suggest a pragmatic alternative.  相似文献   

10.
D. Scott in his paper [5] on the mathematical models for the Church-Curry -calculus proved the following theorem.A topological space X. is an absolute extensor for the category of all topological spaces iff a contraction of X. is a topological space of Scott's open sets in a continuous lattice.In this paper we prove a generalization of this theorem for the category of , -closure spaces. The main theorem says that, for some cardinal numbers , , absolute extensors for the category of , -closure spaces are exactly , -closure spaces of , -filters in , >-semidistributive lattices (Theorem 3.5).If = and = we obtain Scott's Theorem (Corollary 2.1). If = 0 and = we obtain a characterization of closure spaces of filters in a complete Heyting lattice (Corollary 3.4). If = 0 and = we obtain a characterization of closure space of all principial filters in a completely distributive complete lattice (Corollary 3.3).  相似文献   

11.
Historiography of education is not only a question of construction but also of selection. In 19th century history of education was typically a genre of great educators, mostly male and only marginally female. This construct is influential up to now, at least in popular contexts of educational reasoning. The article discusses in the introductory section problems of selection of names and meanings within history of education, and then three types of historiographical writing that are not only concerned with great educators but have larger Philosophical impact. The first type is Herman Nohls history of German progressive education, the second one is Emile Durkheims history of Higher Education in France, and the third one is George Herbert Meads Movements of Thought in 19th Century. The article compares them and discusses their implications for further development of historical writing in education.  相似文献   

12.
The clinical ethics propounded by Richard Zaner is unique. Partly because of his phenomenological orientation and partly because of his own daily practice as a clinical ethicist in a large university hospital, Zaner focuses on the particular concrete situations in which patients and their families confront illness and injury and struggle toward workable ways for dealing with them. He locates ethical reality in the clinical encounter. This encounter encompasses not only patient and physician but also the patients family and friends and indeed the entire lifeworld in which the patient is still striving to live. In order to illuminate the central moral constituents of such human predicaments, Zaner discusses the often-overlooked features of disruption and crisis, the changed self, the patients dependence and the physicians power, the violation of personal boundaries and their necessary reconfiguring, and the art of listening.  相似文献   

13.
14.
R. E. Jennings 《Topoi》1994,13(1):3-10
I argue that the conjunctive distribution of permissibility over or, which is a puzzling feature of free-choice permission is just one instance of a more general class of conjunctive occurrences of the word, and that these conjunctive uses are more directly explicable by the consideration that or is a descendant of oper than by reference to the disjunctive occurrences which logicalist prejudices may tempt us to regard as semantically more fundamental. I offer an account of how the disjunctive uses of or may have come about through an intermediate discourse-adverbial use of or, drawing a parallel with but, which, etymologically, is disjunctive rather than conjunctive and whose conjunctive uses seem to represent just such a discourse-adverbial application.  相似文献   

15.
Mel Gibsons film, The Passion of the Christ, has elicited great response, both positive and negative. The purpose of this article is to explore one controversial aspect of the movie, anti-Judaism. After addressing problems inherent in the term, anti-Judaism, the article highlights elements of the New Testament gospels that have been interpreted as anti-Jewish, offers an analysis of Gibsons interpretation of the role of the Jews in the death of Jesus, and closes with a discussion of the implications of Gibsons presentation of the Jews on contemporary Jewish/Christian relations.  相似文献   

16.
In this paper, an attempt is made to solve various problems posed to current theories of verisimilitude: (1) the (Miller's) problem of linguistic variance; (2) the problem of which are the best scientific methods for getting the most verisimilar theories; and (3) the question of the ontological commitment in scientific theories. As a result of my solution ot these problems, and with the help of other considerations of epistemological character, I conclude that the notion of Tarskian truth is dispensable in a rational (and realist) interpretation of the scientific enterprise. As a logical result, however, falsificationism will be vindicated.
... and in brief, a speaker must always aim at verisimilitude, and send the truth packing.
Plato,Phaedrus, 272 EI want to express my gratitude to Professors García-Bermejo, Niiniluoto, and Zofío for interesting comments and critiques of several of the ideas in this paper, and to Miss Karen Firnich for correcting my English. I am also thankful to an anonymous referee who indicated several dark points on a previous version of my article.  相似文献   

17.
Summary It is argued that the pivot of Wundt's psychological system can be found in the concept of the mind (Seele) as the dynamic connection (Zusammenhang) of the mental processes.This concept is shown to provide the conceptual basis of the entire Wundtian system. It can be found under various labels depending on the angle from which it is approached. From this point of view the distinctions between apperception and association, psychic and physical causality, and immediate and mediate experience are examined. Against their traditional dualistic interpretation it is maintained that these distinctions should receive a monistic interpretation.This paper is an abbreviated and slightly reworked version of the fourth chapter, Wundt's voluntarism, of my Psychology as self-knowledge, Assen: Van Gorcum & Co. 1979  相似文献   

18.
Coming fromI andCl, i.e. from intuitionistic and classical propositional calculi with the substitution rule postulated, and using the sign to add a new connective there have been considered here: Grzegorozyk's logicGrz, the proof logicG and the proof-intuitionistic logicI set up correspondingly by the calculiFor any calculus we denote by the set of all formulae of the calculus and by the lattice of all logics that are the extensions of the logic of the calculus, i.e. sets of formulae containing the axioms of and closed with respect to its rules of inference. In the logiclG the sign is decoded as follows: A = (A & A). The result of placing in the formulaA before each of its subformula is denoted byTrA. The maps are defined (in the definitions of x and the decoding of is meant), by virtue of which the diagram is constructedIn this diagram the maps, x and are isomorphisms, thereforex –1 = ; and the maps and are the semilattice epimorphisms that are not commutative with lattice operation +. Besides, the given diagram is commutative, and the next equalities take place: –1 = –1 and = –1 x. The latter implies in particular that any superintuitionistic logic is a superintuitionistic fragment of some proof logic extension.  相似文献   

19.
This article argues that there is no sound basis for thinking that we have a general and strong duty to rectify disparities of wealth around the world, apart from the special case where some become wealthy by theft or fraud. The nearest thing we have to a rational morality for all has to be built on the interests of all, and they include substantial freedoms, but not substantial entitlements to others assistance. It is also pointed out that the situation of the worlds poor is not that of victims of disasters, but simply of less-developed technology, which can be repaired by full and free trade relations with others. The true savior of the worlds poor is the businessman, not the missionary. What we do need to do is strike down barriers to commerce, rather than requisition aid.  相似文献   

20.
Eric Barnes 《Synthese》1990,84(1):59-95
David Miller has demonstrated to the satisfaction of a variety of philosophers that the accuracy of false quantitative theories is language dependent (cf. Miller 1975). This demonstration renders the accuracy-based mode of comparison for such theories obsolete. The purpose of this essay is to supply an alternate basis for theory comparison which in this paper is deemed the knowledge-based mode of quantitative theory comparison. It is argued that the status of a quantitative theory as knowledge depends primarily on the soundness of the measurement procedure which produced the theory; such soundness is invariant, on my view, under Milleresque translations. This point is the basis for the linguistic invariance of knowledgelikeness. When the aim of science is not construed simply in terms of the truthlikeness or accuracy of theories, but in terms of the knowledge such theories embody, Miller's language dependence problem is overcome. One result of this analysis is that the possibility of objective scientific progress is restored, a possibility that Miller's analysis has prima facie defeated.I am grateful to Noretta Koertge for numerous comments and criticisms. Thanks are also due to David Miller for clarification of several points in his (1975). Veronica Barnes also made a number of pertinent observations.  相似文献   

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