Particularism and Moral Theory: Principles and Particularisms: Richard Holton

Should particularists about ethics claim that moral principles are never true? Or should they rather claim that any finite set of principles will not be sufficient to capture ethics? This paper explores and defends the possibility of embracing the second of these claims whilst rejecting the first, a position termed 'principled particularism'. The main argument that particularists present for their position—the argument that holds that any moral conclusion can be superseded by further considerations—is quite compatible with principled particularism; indeed, it is compatible with the idea that every true moral conclusion can be shown to follow deductively from a finite set of premises. Whilst it is true that these premises must contain implicit ceteris paribus clauses, this does not render the arguments trivial. On the contrary, they can do important work in justifying moral conclusions. Finally the approach is briefly applied to the related field of jurisprudence.     

Part II: Applications of Process-Based Theories: Process and Emergence: Normative Function and Representation

Kim's argument appears to render causally efficacious emergence impossible: Hume's argument appears to render normative emergence impossible, and, in its general form, it precludes any emergence at all. I argue that both of these barriers can be overcome, and, in fact, that they each constitute reductions of their respective underlying presuppositions. In particular, causally efficacious ontological emergence can be modeled, but only within a process metaphysics, thus avoiding Kim's argument, and making use of non-abbreviatory forms of definition, thus avoiding Hume's argument. I illustrate these points with models of the emergent nature of normative function and of representation.     

Research and Theory: Spirituality and Counseling Class: A Teaching Model

The purpose of this article is to introduce the content taught by the second author in a class titled “Spirituality and Counseling” and to evaluate its effectiveness in increasing students' confidence in integrating spirituality in counseling. Specific interventions taught included the focusing method, a forgiveness model, the prayer wheel, and meditation. Results of the pilot study are reported, and implications for future classes are discussed.     

Spinners and Chartmoves:

A practical child management procedure is presented which incorporates self-recording, variable schedules of reinforcement, and a practical data collection system. The proposed system has two basic components, chartmoves and spinners. The chart is generally a picture with 30 to 100 dots and functions as a data collection system and indicates when a reinforcer has been programmed. Reinforcers are set up by randomly placing large dots (reinforcer dot), which make up the picture. When a child exhibits an appropriate target behavior, he is allowed to connect two dots on the picture. Each dot is covered with a scratch off ink; if the last dot connected is large the child receives a reinforcer. Chartmoves (connection of dots) are dated and initialed by the teacher allowing a record of progress to be kept with little effort by the teacher or parent. The second component to the system is the spinner. The spinner is an unevenly divided circle (generally five sections) with each section containing a reinforcer, plus an arrow, which the child spins to indicate which reinforcer he will receive. The combined system both the chart and spinner represents two variable schedules of reinforcement (the random reinforcement dots and the spinner), the child self-records the data on the chart, and the random aspect of the spinner reduces reinforcement satiation. This system has been used successfully with elementary ages children in the classroom, in the home as a contingency management program, and as a home and school program in which school behaviors are consequated in the home with the system.     

Self-knowledge, Externalism and Scepticism: David OwensScepticisms: Descartes and Hume

Contemporary discussion of scepticism focuses on the possibility that most or all of our beliefs might be false. I argue that the hypothesis of massive falsity and the associated 'problem of the external world' are inessential to the scepticisms of Descartes and Hume. What drives Cartesian and Humean scepticism is the demand for certainty: any possibility of error, however local, must be ruled out before we can claim either justified belief or knowledge. Contemporary philosophers have ignored this form of scepticism because they doubt that the demand for certainty can be motivated. But Descartes provides a sound motivation for this demand in the Meditations.     

PSYCHOANALYTICAL PSYCHOTHERAPY: Psychoanalysis and psychotherapy: A long and troubled relationship

The extended, inconclusive debate over distinguishing psychoanalysis and psychotherapy has been muddied by two underlying issues. The scientifi c identity that psychoanalysis claimed, leading it to affi rm that it was more than a treatment modality, was in confl ict with the actual therapeutic mission it assumed. Psychoanalysis was further hampered in those discussion by its internal confl icts over doctrinal purity; deviations for psychotherapeutic ends were vulnerable to the charge of dissidence. More recently, the debate has been clouded by the fact that newer candidates, by and large, can anticipate careers primarily as psychotherapists, driving a wedge between generations within institutes. The course of the debate and the problems encountered in it are affected by the formal relations between the psychoanalytic establishment and the health-care industry, including government agencies. In the long run, it appears to make little difference whether psychoanalysis is offi cially recognized as a mental-health treatment, as in Germany, or attempts to maintain its independence, as in the UK. Finally, as the debate appears to be winding down, the fate of dynamic psychotherapy is also in the balance. If in the past psychoanalysis seemed at risk of losing its specifi c identity, today dynamic psychotherapy is in danger as well.     

Mother-Hatred and Mother-Blaming:

No abstract available for this article.     

Women and Exercise:

No abstract available for this article.     

Distancing and Connectedness:

No abstract available for this article.     

Shame and Violence:

No abstract available for this article.