共查询到20条相似文献,搜索用时 15 毫秒
1.
Hans-Christoph Schmidt am Busch 《Ethical Theory and Moral Practice》2008,11(5):573-586
The aim of the present paper is to show that Hegel’s concept of personal respect is of great interest to contemporary Critical
Theory. The author first analyzes this notion as it appears in the Philosophy of Right and then offers a new interpretation of the conceptual relation between personal respect and the institutions of (private)
property and (capitalist) markets. In doing so, he shows why Hegel’s concept of personal respect allows us to understand markets
as possible institutionalizations of this kind of recognition, and why it is compatible with a critique of neoliberal capitalism.
He argues that due to these features Hegel’s notion of personal respect is of great interest to theoreticians within the tradition
of critical theory.
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Hans-Christoph Schmidt am BuschEmail: |
2.
David Braun 《Philosophical Studies》2008,141(2):243-262
I criticized Jeffrey King’s theory of complex demonstratives in “Problems for a Quantificational Theory of Complex Demonstratives.”
King replied in “Complex Demonstratives as Quantifiers: Objections and Replies.” I here comment on some of King’s replies.
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David BraunEmail: |
3.
Phillip Montague 《Philosophia》2009,37(1):125-131
This paper is a rejoinder to Thaddeus Metz’s article “Censure Theory Still Best Accounts for Punishment of the Guilty: Reply
to Montague.” In his article, Metz attempts to answer objections to censure theory that I had raised previously. I argue in
my rejoinder that Metz’s defense of censure theory remains seriously problematic despite what he says in his reply.
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Phillip MontagueEmail: |
4.
Marjorie Spear Price 《Philosophia》2008,36(1):129-140
According to the Particularist Theory of Events, events are real things that have a spatiotemporal location. I argue that
some events do not have a spatial location in the sense required by the theory. These events are ordinary, nonmental events
like Smith’s investigating the murder and Carol’s putting her coat on the chair. I discuss the significance of these counterexamples
for the theory.
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Marjorie Spear PriceEmail: |
5.
Frieder Lempp 《Erkenntnis》2008,69(2):227-242
In this paper the structuralist approach of theory reconstruction is applied to International Trade Theory. In the basic element
the universal laws of the theory are stated and the general concepts are defined in terms of three sets and seven functions.
Ricardo’s Theory of Comparative Advantage and the Factor Proportions Theory by Heckscher and Ohlin are reconstructed as specialisations
of the basic element. Two intratheoretical constraints are formulated in order to ensure the consistency of the theory. A
number of empirical studies are shown to be paradigmatic, successful or questionable applications of International Trade Theory.
The reconstruction allows the assessment of the theory from a metatheoretical angle and illuminates the logical interdependencies
of its components.
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Frieder LemppEmail: |
6.
Mahin Chenari 《Phenomenology and the Cognitive Sciences》2009,8(1):17-31
In contemporary philosophy and psychology there is an ongoing debate around the concept of theory of mind. Theory of mind
concerns our ability to understand another person. The two approaches that dominate the debate are “Theory Theory” (TT) and
“Simulation Theory” (ST). This paper explores the connection between theory of mind and hermeneutics. Although both speak
of the nature of understanding, and the way we gain and organize our knowledge of others, certain aspects of Schleiermacher’s
hermeneutics reflect a theory approach, long before TT itself was developed. In contrast, Dilthey’s hermeneutics reflects
a simulation approach. In contrast to both of these approaches, I propose a contextual theory, as a parallel to Gadamer’s
work in hermeneutics, and as a view that offers the basis for an important critique of both TT and ST.
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Mahin ChenariEmail: |
7.
Mark Moyer 《Philosophical Studies》2008,141(3):299-322
The fission of a person involves what common sense describes as a single person surviving as two distinct people. Thus, say
most metaphysicians, this paradox shows us that common sense is inconsistent with the transitivity of identity. Lewis’s theory
of overlapping persons, buttressed with tensed identity, gives us one way to reconcile the common sense claims. Lewis’s account,
however, implausibly says that reference to a person about to undergo fission is ambiguous. A better way to reconcile the
claims of common sense, one that avoids this ambiguity, is to recognize branching persons, persons who have multiple pasts
or futures.
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Mark MoyerEmail: |
8.
Christopher Hitchcock 《Philosophical Studies》2009,144(3):391-401
Hall [(2007), Philosophical Studies, 132, 109–136] offers a critique of structural equations accounts of actual causation, and then offers a new theory of his own.
In this paper, I respond to Hall’s critique, and present some counterexamples to his new theory. These counterexamples are
then diagnosed.
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Christopher HitchcockEmail: |
9.
Michael Nelson 《Philosophical Studies》2007,133(3):455-471
I discuss Stalnaker’s views on modality. In particular, his views on actualism, anti-essentialism, counterpart theory, and
the Barcan formulas.
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Michael NelsonEmail: |
10.
Robert Huseby 《Res Publica》2008,14(1):1-18
Thomas Pogge has argued that we have strong negative duties to assist the global poor because we harm them through our contribution to the global economic order. I argue that Pogge’s concept of harm is indeterminate. The resources
of any group will typically be affected by at least two economic schemes. Pogge suggests that the responsibility for any affected
group’s shortfall from a minimum standard ought to be shared between the contributing schemes. I argue that shared responsibility
can be interpreted in two different ways. Unfortunately, both interpretations are problematic. Lastly, I suggest a strategy
for amending this problem.
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Robert HusebyEmail: |
11.
Peter van Schilfgaarde 《Res Publica》2009,15(2):121-136
Empowerment is a key word in Catherine Audard’s new book on Rawls and a central characteristic of Rawls’ approach to justice.
A very different “hermeneutic” approach to justice is presented by Paul Ricoeur, the French philosopher and theologian who,
against the background of his own work, examined Rawls’ views in several publications. This essay compares the two views and
defends the proposition that empowerment is the common denominator. The author suggests that Rawls would not have objected
to including some of Ricoeur’s ideas in the past-principle stage of his Theory.
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Peter van SchilfgaardeEmail: |
12.
Peter Godfrey-Smith 《Philosophical Studies》2008,137(1):141-148
Kyle Stanford’s arguments against scientific realism are assessed, with a focus on the underdetermination of theory by evidence.
I argue that discussions of underdetermination have neglected a possible symmetry which may ameliorate the situation.
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Peter Godfrey-SmithEmail: |
13.
Veronica Vasterling 《Human Studies》2007,30(2):79-95
In this essay I compare Nussbaum’s and Arendt’s approach to narrativity. The point of the comparison is to find out which
approach is more adequate for practical philosophy: the approach influenced by cognitive theory (Nussbaum) or the one influenced
by hermeneutic phenomenology (Arendt). I conclude that Nussbaum’s approach is flawed by methodological solipsism, which is
due to her application of cognitive theory.
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Veronica VasterlingEmail: |
14.
Patrick Hutchings 《Sophia》2007,46(1):79-89
A review of Peter Steele’s Plenty, a book in which each poem is faced by a colour plate of the painting or object which sparked it off. Hollander’s ecphrasis
and Krieger’s ekphrasis are held in – possibly unresolvable – dialectic by Steele’s poems. The only resolution which one can
find is one of wit rather than of philosophy.
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Patrick HutchingsEmail: |
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17.
Marc V. P. Slors 《Erkenntnis》2007,67(2):321-336
In the first section of this paper I argue that the main reason why Daniel Dennett’s Intentional Systems Theory (IST) has
been perceived as behaviourist or antirealist is its inability to account for the causal efficacy of the mental. The rest
of the paper is devoted to the claim that by emending the theory with a phenomenon called ‘empathic resonance’ (ER), it can
account for the various explananda in the mental causation debate. Thus, IST + ER is a much more viable option than IST, even
though IST + ER assigns a crucial role to the phenomenology of agency, a role that is incompatible with Dennett’s writings
on consciousness.
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Marc V. P. SlorsEmail: |
18.
Elizabeth Brake 《Ethical Theory and Moral Practice》2007,10(3):243-254
This paper develops a Kantian account of the moral assessment of institutions. The problem I address is this: while a deontological
theory may find that some legal institutions are required by justice, it is not obvious how such a theory can assess institutions
not strictly required (or prohibited) by justice. As a starting-point, I consider intuitions that in some cases it is desirable
to attribute non-consequentialist moral value to institutions not required by justice. I will argue that neither consequentialist
nor virtue-ethical accounts account for these intuitions, suggesting that a distinctive deontological account is needed. The
account I give is drawn from Kant’s Metaphysics of Morals; I distinguish it from Kantian views of institutions developed by Barbara Herman and Onora O’Neill. Throughout, I use marriage
as an example.
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Elizabeth BrakeEmail: |
19.
Matteo Morganti 《Axiomathes》2009,19(1):73-85
In a recent paper, Jiri Benovsky argues that the bundle theory and the substratum theory, traditionally regarded as ‘deadly
enemies’ in the metaphysics literature, are in fact ‘twin brothers’. That is, they turn out to be ‘equivalent for all theoretical
purposes’ upon analysis. The only exception, according to Benovsky, is a particular version of the bundle theory whose distinguishing
features render unappealing. In the present reply article, I critically analyse these undoubtedly relevant claims, and reject
them.
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Matteo MorgantiEmail: |
20.
Two Theories of Just War 总被引:1,自引:0,他引:1
As it is traditionally conceived, Just War Theory is not well suited for dealing with nation vs non-nation wars. It thus makes sense to create a second Just War Theory to deal with these wars. This article explores the differences and similarities between the two theories.
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Nick FotionEmail: |