Liberatory Pedagogies in the Religious Studies Classroom

The author describes the risks and rewards of her use of liberatory pedagogies in a “Feminist and Womanist Ethics and Spirituality” course. In addition to defining liberation pedagogies and providing a brief bibliography, she includes classroom rules and the projects undertaken that contributed to the character and success of the course.     

Needs and Nonviolent Communication in the Religious Studies Classroom

Religious studies classrooms are microcosms of the public square in bringing together individuals of diverse identities and ideological commitments. As such, these classrooms create the necessity and opportunity to foster effective modes of conversation. In this essay, I argue that communication attuned to shared human needs – among them needs for safety, respect, and belonging – offers a transformative response to the potential self‐silencing and peer‐conflict to which religious studies classrooms are prone. I develop this claim with reference to the research on teaching religious studies conducted by Barbara Walvoord and the pedagogy of theologian and Swarthmore University President Rebecca Chopp in formulating an “ethics of conversation” with her students. Building on this foundation, I make a case for developing an “ethos of conversation” in the religious studies classroom based on psychologist and peace activist Marshall Rosenberg's method of “nonviolent communication.” While addressing the roles of conflict and toleration in the classroom through the perspectives of Alasdair MacIntyre and Jeffrey Stout, I argue that Rosenberg's approach to communication is a powerful asset to education that models constructive engagement in the macrocosm of civic life.     

Through Literacy to Fluency: Reading in the Religious Studies Classroom

This paper addresses a perennial question of the religious studies and, indeed, of most liberal arts classrooms: How do I get my students to read texts thoroughly and with understanding? After briefly reviewing the National Assessment of Adult Literacy (NAAL) data, I argue that what teachers desire is not just basic literacy, but fluency, which is the capacity to read analytically (and, for me, appreciatively), deploying the strategies of reading in a high process, improvisational mode. I unpack the elements and efficacy of one close reading classroom teaching practice I use, guided annotation, as a strategy for developing fluency. I argue that close analysis of a short, intentionally chosen passage with a guiding question builds towards reading fluency. Annotating short passages, singly and then in relation to other passages, with the author's and disciplinary concerns as the foci, practices the skills that build fluency. Annotation is akin to playing scales in music, repeating a baseline task of reading; working slowly and simply at first, but then with increasing speed and complexity, moving the student towards reading whole texts well.     

Critical Appraisal of the Justification of Learning Outcome Design in the Subject Area of Religious Studies

Many studies have been carried out which suggest that students learn more effectively when introduced to teaching and learning objectives that promote deep learning over surface learning. Religious studies is a multi‐disciplinary subject concerned with promoting the study skills required for deep learning as these are innate to its approach to the wide variety of religious beliefs and practices found in the world. There are claims that learning outcomes curriculum design can promote the shift away from surface learning to a more deep approach. However, the promotion of learning outcomes can often originate from vocationalism where the specific requirements may not necessarily promote individual thought and independence. Religious studies is not perceived as a vocational subject area and needs therefore to examine very carefully the benefits of learning outcomes.     

Teaching the Millennial Generation in the Religious and Theological Studies Classroom

This essay provides an overview of the distinctive challenges presented to teaching and learning in religious and theological studies by the conditions and characteristics of “millennial” students. While the emerging literature on this generation is far from consistent, it is still instructive and important to engage, as students that are immersed in technology and social networking have different facilities and difficulties that educators would do well to carefully address and critically employ. Teachers in theological and religious studies are distinctly positioned to grapple with such conditions, particularly around the practices of identity formation, media literacy, and embodiment. Attention to the development of such practices engages key issues for both the millennial students and the religious and theological studies teacher: virtual reality, spiritual identity, globalization and violence, critical consumption and ethical creativity, focused and contemplative thinking, and intercultural and interpersonal respect.     

Critical Inquiry: Considering the Context

In this paper we discuss the relevance of considering context for critical thinking. We argue that critical thinking is best viewed in terms of ‘critical inquiry’ in which argumentation is seen as a way of arriving at reasoned judgments on complex issues. This is a dialectical process involving the comparative weighing of a variety of contending positions and arguments. Using the model which we have developed for teaching critical thinking as critical inquiry, we demonstrate the role played by the following aspects of context: (1) knowledge of the dialectical context (the debate around an issue, both current and historical); (2) an understanding of the current state of practice and belief surrounding an issue; (3) an understanding of the intellectual, political, historical and social contexts in which an issue is embedded; (4) knowledge of the relevant disciplinary context; (5) information about the sources of an argument; (6) awareness of one’s own beliefs and biases.     

On the Origins and Goals of Religious Development

The positing of religious development, especially in the form of progressive and irreversible stages, requires the assumption of religion-specific dispositions or structures as well as of particular end-states representing the fullest realization of the inborn potential. It is difficult to say, however, of what these rarely observed end-states consist. Furthermore, the construction of these states requires the imposition of certain philosophical and theological views, thus undermining any claims for universality. Truly to comprehend religious change, we must develop new theories that more fully take into account the diversity of the world's religious traditions and the complexity of the factors that shape individual faith.     

Between Guru and Deceiver? Responding to Unchosen Metaphors in the Religious Studies Classroom

Two troublesome portraits of religious studies professors often exist in the minds of some students at any given time: the Guru, or wise spiritual teacher, and the Deceiver. These metaphors capture student perceptions of us that may be ill‐informed and beyond our control. We will examine and compare how our own chosen metaphors for teaching – theological typologist and neutral enthusiast – respond creatively to the unchosen metaphors of guru or deceiver. We cannot avoid being cast as gurus/deceivers, but we can discern how our own metaphors for teaching engage “unchosen” student metaphors for us. This exercise can enhance our self‐awareness about our own normative agendas in the classroom, and help to sharpen colleagues' conversations about our sometimes differing assumptions regarding the discipline and teaching of religious studies.     

Goals and Learning in Microworlds

We explored the consequences for learning through interaction with an educational microworld called Electric Field Hockey (EFH). Like many microworlds, EFH is intended to help students develop a qualitative understanding of the target domain, in this case, the physics of electrical interactions. Through the development and use of a computer model that learns to play EFH, we analyzed the knowledge the model acquired as it applied the game-oriented strategies we observed physics students using. Through learning-by-doing on the standard sequence of tasks, the model substantially improved its EFH playing ability; however, it did so without acquiring any new qualitative physics knowledge. This surprising result led to an experiment that compared students' use of EFH with standard-goal tasks against two alternative instructional conditions, specific-path and no-goal, each justified from a different learning theory. Students in the standard-goal condition learned less qualitative physics than did those in the two alternative conditions, which was consistent with the model. The implication for instructional practice is that careful selection and analysis of the tasks that frame microworld use is essential if these programs are to lead to the learning outcomes imagined for them. Theoretically, these results suggest a new interpretation for numerous empirical findings on the effectiveness of no-goal instructional tasks. The standing “reduced cognitive load” interpretation is contradicted by the success of the specific-path condition, and we offer an alternative knowledge-dependent interpretation.     

Method Decisions: Quantitative and Qualitative Inquiry in the Study of Religious Phenomena

The conceptual and procedural differences between quantitative and qualitative methods have led many researchers to realize that some methodologies are better suited for studying some phenomena over other phenomena. However, practical guidelines for making these method decisions have yet to be developed. The primary purpose of this paper is to begin to provide such guidelines, especially in the study of religious phenomena. We first discuss the common mistake in Western psychology of considering methods as mere procedures rather than as the outcomes of different interpretations of the world. We then compare five features of a general quantitative interpretation with five features of a general qualitative interpretation. From this comparison, the advantages and disadvantages of each method strategy are discussed. Knowledge of these advantages and disadvantages allows methods to be better matched to the religious phenomena being studied.     

Online Primary Sources in Religious Studies: Active Learning Exercises for Information Literacy Instruction

Online primary sources are a valuable resource for undergraduate students in religious studies courses. They provide firsthand, factual information about the beliefs and practices of religious traditions, movements, cults, and so on. In addition, they are readily and freely accessible online. Given their value as an information resource, undergraduate students need to be able to identify primary sources and understand how to use them in academic research. The purpose of this article is to describe activities for information literacy instruction that focus on primary sources in religious studies. These activities are intended as a resource for academic librarians who are teaching—or who plan to teach—undergraduate students how to identify and use primary sources.     

Achievement Goals in Social Interactions: Learning with Mastery vs. Performance Goals

Little work has studied achievement goals in social interaction situations. The present experiment aimed at contributing to this matter by showing the potential of social interaction (in particular disagreement) to moderate the effects of achievement goals on learning. Participants were led to think they interacted with a partner, sharing opinions about a text that they were studying. Mastery and performance goals were manipulated. During the “interaction,” they received either disagreement or agreement from this bogus partner. Results showed that a condition in which mastery goals were induced led to better learning than a performance goal condition only when the partner disagreed. No differences between goal conditions were observed when the partner agreed. Implications for achievement goal research are discussed. Part of this work was conducted during Céline Darnon’s doctoral dissertation under the supervision of Fabrizio Butera, and was written during Céline Darnon’s post-doctorate at the University of Wisconsin-Madison, USA, thanks to a Fulbright fellowship.