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自我效能是指个体对其在特定情境中成功地完成某种活动的能力预期.患者的自我效能预期能以直接或间接的方式影响其行为表现和生理机能,从而影响到疾病治疗与康复效果.患者自我效能的形成与发展既受各种效能信息的影响,也受个体认知加工方式的影响.根据患者自我效能的形成与作用模式,可以采取不同的措施来提高患者的自我效能预期,发挥它在疾病治疗与康复中的作用. 相似文献
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社会认知理论指出自我效能感对心理健康具有重要意义,但两者的关系在以往的研究中尚不一致。当前研究采用元分析技术分析自我效能感对心理健康影响的主效应,并重点考察各调节变量在两者关系中的调节效应。通过文献检索和筛查,最终符合元分析纳入标准的文献有117篇。结果表明,自我效能感与心理健康积极因素呈显著正相关,而与心理健康消极因素呈显著负相关。此外自我效能感与心理健康的关系受自我效能感层级、社会发展和性别的调节;而年龄阶段仅调节了自我效能感与心理健康积极因素的关系。以上结果说明,高自我效能感个体的心理健康水平更高,同时还要考虑年龄阶段、自我效能感层级、社会发展和性别在两者关系中的作用。 相似文献
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基于文化自我表征理论并立足于中国文化情境,本研究探讨了教练型领导对员工创新行为的影响以及个体传统性和创造力自我效能感在其中的作用。跨层次结构方程模型数据分析结果发现:(1)教练型领导可以有效预测员工的创新行为;(2)创造力自我效能感在教练型领导行为与员工创新行为的关系中起着完全中介作用;(3)个体传统性不仅正向调节教练型领导影响创造力自我效能感的关系,还进一步调节教练型领导通过创造力自我效能感影响创新行为的间接效应。本研究结果有助于打开教练型领导影响员工创新行为的"黑箱"并能够有效指导企业的变革与创新管理实践。 相似文献
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目的:探讨城镇化进程中失地农民自我效能感对其生活质量的影响,以探寻帮助失地农民提高其生活质量水平的方法与途径;方法:采用生活质量综合评定问卷和一般自我效能感量表对失地农民进行问卷调查;结果:失地农民的自我效能感对其生活质量有显著的正向预测性;失地农民的个体变量因素也主要通过自我效能感影响其生活质量的水平;结论:应努力提高失地农民的自我效能感,增强其提升生活质量的内在动力。 相似文献
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呈现方式、自我效能感和成就动机对FOK判断影响的研究 总被引:4,自引:0,他引:4
以英汉配对词为实验材料探讨了呈现方式、自我效能感和成就动机对FOK判断(Feeling of Knowing)的影响,被试是144名大学生。实验结果表明:(1)呈现方式、自我效能感和成就动机均显著影响FOK判断等级的高低和判断的准确性;(2)自我效能感和成就动机在影响FDK判断方面有显著的交互作用,成就动机对FDK判断的作用受自我效能感影响;(3)被试的回忆成绩、再认成绩和FDK判断准确性之间均有显著的正相关,表明客体记忆与无记忆之间有较密切的联系。 相似文献
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This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc. 相似文献
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Face aftereffects suggest interdependent processing of expression and sex and of expression and race
P. E. G. Bestelmeyer L. M. DeBruine A. C. Little L. L. M. Welling 《Visual cognition》2013,21(2):255-274
Bruce and Young (1986) proposed that functionally different aspects of faces (e.g., sex, identity, and expression) are processed independently. Although interdependent processing of identity and expression and of identity and sex have been demonstrated previously, evidence for interdependent processing of sex and expression is equivocal. Using a visual adaptation paradigm, we show that expression aftereffects can be simultaneously induced in different directions along anger–fear continua for male and female faces (Experiment 1) and for East Asian and Black African faces (Experiment 2). These findings for sex- and race-contingent expression aftereffects suggest that processing of expression is interdependent with processing of sex and race and are therefore problematic for models of face perception that have emphasized independent processing of functionally different aspects of faces. By contrast, our findings are consistent with models of face processing that propose that invariant physical aspects of faces and changeable social cues can be processed interdependently. 相似文献
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《The Journal of social psychology》2012,152(4):405-422
Abstract Following the claim by some anthropologists and sociologists that 1 symbolic meaning of meat is a preference for hierarchical domination (C. J. Adams, 1990; N. Fiddes, 1989; D. D. Heisley, 1990; J. Twigg, 1983), the authors compared the values and beliefs of vegetarians and omnivores in 2 studies conducted in New Zealand. They compared the full range of vegetarians and omnivores on right-wing authoritarianism, social dominance orientation, human values, and consumption values. The participants tending toward omnivorism differed from those leaning toward veganism and vegetarianism in 2 principal ways: The omnivores (a) were more likely to endorse hierarchical domination and (b) placed less importance on emotional states. Accordingly, the acceptance or rejection of meat co-varied with the acceptance or rejection of the values associated with meat; that finding suggests that individuals consume meat and embrace its symbolism in ways consistent with their self-definitions. 相似文献
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People are often more accurate in recognizing faces of ingroup members than in recognizing faces of outgroup members. Although own-group biases in face recognition are well established among adults, less attention has been given to such biases among children. This is surprising considering how often children give testimony in criminal and civil cases. In the current two studies, Euro-Canadian children attending public school and young adults enrolled in university-level classes were asked whether previously presented photographs of Euro-American and African American adults (Study 1) or photographs of Native Canadian, Euro-Canadian, and African American children (Study 2) were new or old. In both studies, own-group biases were found on measures of discrimination accuracy and response bias as well as on estimates of reaction time, confidence, and confidence-accuracy relations. Results of both studies were consistent with predictions derived from multidimensional face space theory of face recognition. Implications of the current studies for the validity of children's eyewitness testimony are also discussed. 相似文献
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颅内动脉瘤的诊断、治疗时机及方法 总被引:1,自引:0,他引:1
分析颅内动脉瘤各种常用诊断方法的价值以及治疗时机和方法,认为对颅内动脉瘤应该在准确、快速诊断的基础上,按照安全、有效、经济的原则进行治疗。 相似文献
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An experiment was conducted to test the hypothesis that actors' and observers' causal attributions are a function of their focus of attention. In the presence of observer-subjects, actor-subjects made a choice among several art works in a supposed decision-making study. The experiment was a 2 × 2 × 2 factorial design with the factors (1) source of attribution (actors, observers); (2) camera (actor videotaped, actor not videotaped); and (3) situational stability (stable, dynamic environment). As predicted by the focus of attention-causal attribution notion, it was found that actors attributed more causality to the situation than observers under normal circumstances, when the camera was not operative, but that videotaping the actor reversed the usual actor-observer pattern such that actors attributed less causality to the situation than did observers. Further, when the environment was stable, actors attributed more causality to the situation in the no camera condition than in the camera condition, while observers attributed less to the situation in the no camera conditions than in the camera conditions. Additionally, both actors and observers attributed more causality to the situation when the environment was dynamic than when the environment was stable. 相似文献
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何权瀛 《医学与哲学(人文社会医学版)》2013,34(10)
长期以来以专科划分为主的医疗发展方式确实促进了现代医学的进步.然而,人是一个整体不应该被割裂对待.所以,这种医学发展趋势应该加以控制,否则必然会阻碍医学事业的健康发展.另外,如果只关注局部治疗想要取得突破已经越来越难.因此,整合临床医学势在必行.本文分别从阻塞性睡眠呼吸暂停的病因、临床表现(包括合并症)及诊断和治疗三个方面阐述了只有全面进行医学整合才能提高阻塞性睡眠呼吸暂停的整体防控水平. 相似文献
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吴钢 《医学与哲学(人文社会医学版)》2006,27(6):53-55
理论思维是力求逻辑自恰、规避自相矛盾;工程思维是对逻辑地发现的属性进行非逻辑的复合;评价思维是虚体思维和筹划因素相分离所导致的思维方式。理论思维的成果必须通过工程思维付诸实践,评价思维是对实践的结果进行评价,评价的结果是对工程思维或/和理论思维的成果进行反思。对缺血性脑血管病实践中的理论思维、工程思维和评价思维的界定与相互联系进行探讨。 相似文献
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Pullman D 《Theoretical medicine and bioethics》2002,23(1):75-94
Inasmuch as unmitigated pain and suffering areoften thought to rob human beings of theirdignity, physicians and other care providersincur a special duty to relieve pain andsuffering when they encounter it. When pain andsuffering cannot be controlled it is sometimesthought that human dignity is compromised.Death, it is sometimes argued, would bepreferred to a life without dignity.Reasoning such as this trades on certainpreconceptions of the nature of pain andsuffering, and of their relationships todignity. The purpose of this paper is to laybare these preconceptions. The duties torelieve pain and suffering are clearly mattersof moral obligation, as is the duty to respondappropriately to the dignity of other persons.However, it is argued that our understanding ofthe phenomena of pain and suffering and theirrelationships to human dignity will be expandedwhen we explore the aesthetic dimensions ofthese various concepts. On the view presentedhere the life worth living is both morally goodand aesthetically beautiful. Appropriate``suffering with' another can help to maintainand restore the dignity of the relationshipsinvolved, even as it preserves and enhances thedignity of patient and caregiver alike. 相似文献