Parental Psychological Control,Social Capital,Substance Use,and Driving Under the Influence among College Students: Sex Differences

Journal of Child and Family Studies - With a sample of college students in emerging adulthood (age range: 18–25), the current study investigated sex differences in the impact of parental...     

Insult,then Injury: Interpersonal and Institutional Betrayal Linked to Health and Dissociation

Psychological trauma, particularly trauma involving betrayal, has been linked to health problems. Betrayal trauma is also characterized by dissociation and difficulty remembering as victims face conflicting demands presented by a harmful but important relationship. Institutional betrayal is related to, but distinct from, interpersonal betrayal and in need of research on its unique effects. The current study has two related goals. First, the association between institutional betrayal and health problems is examined. Second, the previously documented association between institutional betrayal and dissociative symptoms is re-examined, while controlling for betrayal trauma. This study utilizes a sample of 302 college students (70% female, 63% Caucasian) who reported their trauma history (Brief Betrayal Trauma Survey), institutional betrayal history (Institutional Betrayal Questionnaire), distress related to health problems (Patient Health Questionnaire), and dissociative symptoms (Wessex Dissociation Scale). We found that institutional betrayal is uniquely associated with both health problems and dissociative symptoms even when controlling for betrayal trauma exposure. Findings add to the understanding of how institutional betrayal is uniquely associated to trauma-related physical and mental health outcomes. Small effect sizes, likely due to low base rates of health problems and dissociative symptoms in college students, and problems generalizing these results to clinical samples are discussed.     

Minority Influence,Social Change,and Social Stability

From Moscovici (Social influence and social change. London, Academic Press; 1976) on, a growing body of research on minority influence has been conducted within the social psychology mainstream. A general guideline of most of the research on this topic associates minority influence with social change and innovation. Minorities have been considered as challengers to social stability, and their dynamics have been considered in relation to the mechanisms through which social changes occur and established norms are modified and evolve in human society. In the present paper, we try to extend this viewpoint by suggesting that it represents only one side of a much more complex story. We consider the conditions under which minorities produce social change as well as the conditions under which they are, instead, inclined to defend the status quo. We then suggest that an integrative account of different approaches – namely, social identity, social dominance, and system justification – might contribute to expanding the theoretical frame of minority influence.     

The Contradictions of Caring: Social Workers,Teachers, and Attributions for Poverty and Welfare Reform

This paper examines the attitudes toward poverty and welfare reform of a sample of social workers and inner‐city school teachers. More specifically, it focuses on the impact of poverty attributions on attitudes toward welfare reform among members of this sample. There is a mystery about attitudes toward welfare reform that the paper attempts to explain. These social workers and teachers rejected most of the 1996 changes to welfare, but they were surprisingly positive about the impact these reforms have on the families with whom they work. This contradictory set of beliefs is explained as a function of the family‐oriented view of poverty that is peculiar to this group.     

Social,Political, and Institutional Constraints on Religious Pluralism in Central Asia

During the second half of the 1990s, many of the post-Soviet states, after a brief flirtation with a religious free market, began to approve laws that curtailed some of the freedoms acquired in the first flush of independence. The paper examines the ways in which the five Central Asian States have handled the issue of religious freedom. Although many of the initial demands for restrictions on religious pluralism came from leaders of 'traditional' religions, these arguments have been reinforced by other arguments. On the one hand, the urge to control religious diversity is a product of an old Soviet mentality, but it also reflects wider religious and political concerns. These encompass public anxieties about the activities of poorly understood religious movements, political manipulation of religious 'threats' to justify authoritarianism, and nationalist concerns about religious diversity as a threat to social stability and the nation-building process. This paper explores the growing pressures on religious pluralism in Central Asia (with special reference to the experience of Kyrgyzstan and Turkmenistan) focusing on the social, political, and institutional constraints that appear to be driving the revitalisation of state control over religious life.     

Help,Likability, and Social Influence1

What factors affect an aid-giver's perceived helpfulness and likeability and the amount of positive and negative social influence he is able to exert? In experiment I, subjects performing a difficult task expected or did not expect to receive help which they subsequently received or did not receive. No significant differences were found in reactions to the aid-giver in the two expectancy confirmation conditions. However, reactions were markedly different in the two disconfirmation conditions-very positive when unexpected help was received and very negative when expected help was not received. The two hypothesized main effects were found (p < .05) on the negative social influence, or counter-conformity, measure. In experiment II, the perceived nature of the task was varied. Subjects received or did not receive unexpected help on a relatively unimportant task which yielded only extrinsic rewards or on an intelligence test which yielded only intrinsic, ego-rewards. This time, social influence and counter-conformity measures both showed predicted interaction effects (p < .05), while attitudinal measures did not.     

社会价值取向与损失情境对不同时间压力下双人社会困境中合作行为的影响

为揭示双人社会困境中合作行为的影响因素,选取四种不同类型的双人社会困境,采用实验法考察社会价值取向与损失情境对不同时间压力下合作行为的影响。结果显示,亲社会个体的合作率显著高于亲自我个体的合作率,收益情境下的合作率显著高于损失情境下的合作率,在社会困境中双方冲突程度越大合作率越低;此外,高时间压力提升了亲自我个体在囚徒困境以及收益情境下信任困境中的合作率,同时降低了亲自我个体在损失情境下最大差异困境中的合作率。结果表明,社会价值取向、收益损失情境以及困境冲突程度均对合作行为的发生具有影响作用,而时间压力对合作行为的作用也同样受到三者的影响。这些发现能够为合作行为自动性的理论分歧提供新的证据。     

Social Influence on consumer decisions: Motives,modes, and consequences

Research on consumer decision making has long recognized the influence of others. In this comment on Simpson, Griskevicius, and Rothman (this issue), we agree with them that consumer decisions are best understood in the social contexts in which these decisions are made. We explain how research on consumer social influence incorporates social motives, and we trace the effects of these motives on consumers’ information processing and their purchase and consumption decisions.     

Prescriptions: Autonomy,Humanism and the Purpose of Health Technology

My purpose is to examine two of the foundations of medical ethics: the principle of autonomy and the concept of the human. I also investigate the extent to which health technology makes autonomy and humanness possible. I begin by underlining Illich's point that the same health technology designed to promote health and autonomy also is pathogenic. I proceed to analyse the Kantian concept of autonomy, a concept which is closely associated with health and which continues to determine current ethical thinking. In so doing, I uncover an unexpected ontological function of health technology, a function described in Heidegger's work on technology. Based on this discovery, I suggest that calls for Kantian autonomy may often be self-defeating or even sometimes harmful. I conclude by calling for continued ethical vigilance, but also for a questioning of the hitherto virtually unquestionable concepts of ethics and humanness which may themselves play a role in our era's greatest problems.     

“社会发展改革与应用伦理研讨会”综述

20 0 1年 7月 1日 ,由北京大学应用伦理中心主办的“社会发展改革与应用伦理学术研讨会”,在北京隆重举行。大会由北京大学应用伦理研究中心主任、北京大学哲学系副主任吴国盛教授主持。北京大学常务副校长迟惠生、法学院院长吴志攀、社会科学部部长程郁缀、哲学系主任赵敦华到会并致词。会议发言和讨论的内容主要集中在以下几个方面。应用伦理学的一般理论中国社会科学院应用伦理中心主任陈瑛指出 :站在 2 0世纪末眺望未来的社会科学或人文科学领域 ,几乎可以断言 ,应用伦理学将是最受人注目 ,也是最有可能取得显著进展的学科之一。应用伦…     

Addressing Moderated Mediation Hypotheses: Theory,Methods, and Prescriptions

This article provides researchers with a guide to properly construe and conduct analyses of conditional indirect effects, commonly known as moderated mediation effects. We disentangle conflicting definitions of moderated mediation and describe approaches for estimating and testing a variety of hypotheses involving conditional indirect effects. We introduce standard errors for hypothesis testing and construction of confidence intervals in large samples but advocate that researchers use bootstrapping whenever possible. We also describe methods for probing significant conditional indirect effects by employing direct extensions of the simple slopes method and Johnson-Neyman technique for probing significant interactions. Finally, we provide an SPSS macro to facilitate the implementation of the recommended asymptotic and bootstrapping methods. We illustrate the application of these methods with an example drawn from the Michigan Study of Adolescent Life Transitions, showing that the indirect effect of intrinsic student interest on mathematics performance through teacher perceptions of talent is moderated by student math self-concept.     

第三方惩罚与社会规范激活——社会责任感与情绪的作用

社会规范需要被激活才能显著影响个体行为,第三方惩罚（TP）正是这样一个激活的过程。本研究将TP引入独裁者博弈（DG）,社会规范被激活的被试参与了TP与DG,未激活的被试只参与了DG。结果表明,前者在TP之后显著提升了DG中的亲社会行为。进一步的分析发现,在社会规范激活过程中,社会责任感越高的个体被激活的程度越高,对违背社会规范的行为产生的愤怒情绪也越高,从而产生了更高水平的亲社会行为。在排除了实验中其他因素和相关理论的解释后,这一基本的实验结果表明社会规范激活受到社会责任感的影响并伴随着特定情绪的激发。     

体制化运作与美国社会福音运动的衰落——兼论基督教社会参与的方式及限度

社会福音运动在自身发展过程中呈现明显的阶段性特征,从个人化阶段到体制化阶段,其社会参与的方式及效果均有很大改变。对这一变化的揭示与研究不仅能丰富学术界对这一宗教社会运动的认知,还可由此一窥基督教社会参与的限度与边界。