The Buss–Perry Aggression Questionnaire: Some unfinished business

This article gauges the extent to which items and sum scores of the Buss–Perry Aggression Questionnaire (BPAQ) are contaminated with social desirability response set (SDR), and the extent to which that contamination results in biased findings. Special validity coefficients are introduced for that purpose. Although the SDR confound was quite substantial across all items (with one exception), it is argued on the basis of the size of the introduced validity coefficients and other, logical considerations that paradoxically the confound had minimally distorting effects in estimating the BPAQ models selected for probing the extent of bias.     

Kierkegaard,MacIntyre and Narrative Unity—Reply to Lippitt

In a recent article in this journal, John Lippitt mounts a forceful argument against narrativist approaches to issues in personal identity and practical deliberation, with specific reference to the application of such approaches in the interpretation of Kierkegaard's writings. The present critical discussion piece addresses two points in Lippitt's argument. First, it seeks to meet Lippitt's challenge to clarify the notion of “a whole life” as this figures in narrativist positions. Second, it clarifies the sense in which narrative unity, and even selfhood, may be a matter of degree. It then uses this latter insight to sketch a defense of the claim that narrativity may indeed play a crucial role in Kierkegaard's distinction between ethical and aesthetic ways of life.     

The psychology of environmental concern—some Australian data

An attempt is made to find out what psychological traits (if any) are characteristic of the environmentalism supporter in the community at large. In an Australia-wide mail survey, ‘environmentalists’ were found to be consumer-conscious, anti-authoritarian, anti-Australia, less interested in personal ‘success’, anti-fashion, counter-culturally oriented and hedonistic. All except the first were however very weak tendencies. They were found to be equally likely to go either way on social conservatism, economic conservatism, sociability and misanthropy.     

Is this America? Unfinished business with the U.S. national imaginary,religion and violence

This article first proposes definitions and raises questions about what it means to be a nation. I then analyze the national imaginary of the United States, and suggest that at its deepest core we find “substitute ultimates” regarding America's sacrificial war‐culture. This cultural violence perpetuates destructive consequences, including the phenomena of “U.S. war‐culture,” and “moral injury” among military servicemembers and veterans. But widespread legitimation of the imaginary largely inhibits citizens from awareness about their own reality. Lastly, I inquire about the role of prophetic public theology to address nationalism, and engage in a thought experiment with an imagined community of diverse partners.     

II. Hamlet without the prince of Denmark revisited: Pörn on Kierkegaard and the self

Ingmar Pörn (Inquiry 27 [1984], nos. 2–3) claims that certain ideas of Kierkegaard's can illuminate a notion of the self articulated in action‐theoretical terms. Through a reconstruction of Kierkegaard's concept of despair, couched in these terms, Pörn aims to show how these ideas can contribute to the study of the self. Because he misconstrues an important distinction in Kierkegaard's account of selfhood, Pörn fails to show this. It remains uncertain what use the study of the self would have for Kierkegaard's notion of selfhood, and whether an action‐theoretical analysis is capable of bringing out whatever may be of interest in it.     

Psychotic symptoms and violence toward others — a literature review of some preliminary findings: Part 1. Delusions

The main scope of this paper is to delineate some findings from a review of the literature concerning the possible impact of delusions on violence toward others by psychiatric patients. According to this review, studies on a possible association between delusions and increased risk of violence are scarce, but steadily growing, and have shown some interesting results. However, since delusions are also common in nonviolent psychiatric patients, there is emerging evidence that our attention should be directed to specific hallmarks of delusions that indicate an increased risk of violence. Among the main findings of the present review are: the number of empirical studies were surprisingly low; about 80% of the studies were conducted during the last 8 years; and less than one third of the studies used a prospective design. Further findings were that persecutory delusions appear to increase risk of violence in some patients; co-occurence of persecutory delusions and emotional distress may increase risk of violence; and there is limited but tentative support to the existence of an association between symptoms of perceived threat and internal control override (TCO) and violence.     

IV. Logic and truth‐finding in society and sociology

The question of sociological truth‐finding is posed in the light of the view that logical formalizations, along with other arguments, only acquire relevance in illocutionary contexts, where it is not so much the abstract correctness of a sentence as the stating of it that counts. In order to become a counterfactual an argument requires its antecedent to be recognized as being contrary to the ‘facts’. To this extent there is a clear link with ‘reality’ or with a view of the world that is taken as factually given. Social science develops on the basis not only of generalizations but also of historical facts and political requirements. The question arises: in terms of what world‐view or purpose can we unambiguously declare a conditional to be a counterfactual ‐ and a significant or non‐trivial one at that? Further, can Elster's clarifications help identify political agents and the proper entities within and through which political action is performed? Finally, the problem‐solving capacity of the concept of closeness of one possible world to another or to the actual world, especially with regard to counterfactuals and causality, is questioned.     

Social skills training: the generalisation problem—some further data

In a previous short report the author described a pilot investigation into the effectiveness or a Social Skills training group for chronic patients in a psychiatric day hospital. (Shepherd, 1977). The results were not encouraging and there is still a shortage of evidence from controlled trials concerning the effectiveness of social skills training with clinical populations (Hersen and Bellack, 1976). These authors also comment on the tendency to ignore the problem of how to generalise treatment gains from one setting to another and the failure to incorporate generalisation procedures into treatment programmes.Our own preliminary findings caused us to make a number of changes in procedure. These may be summarized as: (1) an increase in the duration and frequency of treatment sessions, (2) a much greater emphasis on setting targets, organising reinforcements, and even conducting complete sessions, in contexts other than the treatment group, and (3) a greater attempt to take account of individual differences and their influence on treatment outcome. In this connection it seemed important to acknowledge the role of cognitive factors in social problems (Nichols, 1974), and also the special learning difficulties of schizophrenic patients as highlighted by the recent research on their information-processing deficits (Hemsley, 1977). The details of these changes in technique and a fuller discussion of their theoretical rationale can be found in Shepherd (1978). The present paper reports the results of a second trial using these modified procedures.     

Who visits online dating sites? Exploring some characteristics of online daters.

Although online dating has become an important strategy in finding a romantic partner, academic research into the antecedents of online dating is still scarce. The aim of this study was to investigate (a) the demographic predictors of online dating and (b) the validity of two opposite hypotheses that explain users' tendency to use the Internet for online dating: the social compensation and the rich-get-richer hypotheses. We presented 367 single Dutch Internet users between 18 and 60 years old with an online questionnaire. We found that online dating was unrelated to income and educational level. Respondents between 30 and 50 years old were the most active online daters. In support of the rich-get-richer hypothesis, people low in dating anxiety were more active online daters than people high in dating anxiety.     

IV. Does a generalized Heisenberg principle operate in the social sciences?

It is argued that a generalization of Heisenberg's principle of indeterminacy is possible in the social sciences. The empirical grounds for this contention lie with interference phenomena induced by transference distortions that may occur when human beings investigate the behaviour of one another.     

BOOK REVIEW——Stephen C. Angle,Contemporary Confucian Political Philosophy.

Contemporary Confucian Political Philosophy can be regarded as a creative development and comprehensive expression of Stephen C. Angle＇s former works integrating Neo-Confucian tradition and contemporary ethical and political thought. He cites the idea of conservatism from Mou Zongsan and Tang Junyi to propose his own idea that conservatism is rooted in creative practice. It is in the affirmation of basic Confucian values that he sets up his view of progress, which means growing ethically and making the world better （18-19）. In this light, Progressive Confucianism can be seen as a theory that interprets and conserves traditional Confucian values in agreement with contemporary demands. Thus it can be compared with Western ethics, especially with liberalism, which also emphasizes civic virtue and moral education. And so Progressive Confucianism aims at opening up dimensions like constitutionalism and democracy that accord with Western traditions while remaining consistent with Confucian ethics and rituals.     

Metaphysics as interpretation of conscious life: some remarks on D. Henrich’s and D. Kolak’s thinking

In this article, I discuss the manner in which Dieter Henrich’s theory of subjectivity has emerged from the fundamental questions of German Idealism, and in what manner and to what extent this theory effects a reinstatement of metaphysics. In so doing, I shall argue that Henrich’s position represents a viable refutation of the attempt of the physicalist explanation of the world to prove the concept of the subject to be superfluous. Henrich’s metaphysics of subjectivity is primarily focused on the ‘ultimate questions’ which also compose “the deep levels of our subjectivity” and concern the factors that should promote stability in our emotional, moral and intellectual life. I argue with Henrich that the indisputable facticity of our conscious life is worthy of our special consideration and interpretation, explanation and clarification, just as the deeper meaning (the individual and collective subconscious structure) hidden beneath the layers of apparent comprehensibility calls for urgent investigation. Such interpretation and elucidation of life’s meaning has a tripartite character: first, it consists of clarification of the totality of human experience together with the realities playing a part in it; second, it builds on the process by which the contents of experience are cognized, and the knowledge thereof which results; thirdly, it embraces the transcendental precondition enabling each and every one of us to consciously lead our lives—for life, in a human sense, does not merely happen to one. Henrich’s metaphysical foundation of subjectivity is compared with Kolak‘s position, according to which individual consciousness is not insular, but integrated into the totality of overall unity that some have called “the Universal Self”, “the Noumenal Self”.