Immorality and the Meaning of Life

The Journal of Value Inquiry -     

自我宽恕的概念、测量及其与其他心理变量的关系

自我宽恕是指当自己是侵犯者时,发生于自己内部的,对待自己的动机由报复转向善待的变化。自我宽恕的概念在其对象、过程、实质和价值方面都存在着争议,即自己与他人、给予与寻求、特质与情境、积极与消极的争论。自我宽恕与人际宽恕在其对象、影响因素与后果等诸多方面也存在区别。对自我宽恕的测量现有宽恕自我（FS）量表、Heartland宽恕量表（HFS）以及状态自我宽恕量表（SSFS）3种工具。有关自我宽恕的相关研究显示,自我宽恕与人格特质的关系还待探讨,而自我宽恕与心理健康水平有相关。未来的研究应深化自我宽恕的界定、拓展其研究方法、扩大其研究内容。     

Admirable Immorality,Dirty Hands,Ticking Bombs,and Torturing Innocents

Is torturing innocent people ever morally required? I rebut responses to the ticking‐bomb dilemma by Slote, Williams, Walzer, and others. I argue that torturing is morally required and should be performed when it is the only way to avert disasters. In such situations, torturers act with dirty hands because torture, though required, is vicious. Conversely, refusers act wrongly, yet virtuously, thus displaying admirable immorality. Vicious, morally required acts and virtuous, morally wrong acts are odd, yet necessary to preserve the ticking‐bomb dilemma's phenomenology, the role of habituation in moral development, the virtue/continence distinction, and morality's overridingness, consistency, and plausibility.     

Moving Toward Self-Forgiveness: Removing Barriers Related to Shame,Guilt, and Regret

When people believe that they have hurt or offended someone, one potentially adaptive response would be to forgive the self. In an ideal process of self-forgiveness, an offender would accept an appropriate amount of responsibility, experience enough guilt to prompt reparative behaviors and improvements in character, and then release excess guilty feelings that no longer serve a useful function. In real life, however, this process often goes awry. Sometimes people avoid guilty feelings altogether, taking emotional shortcuts to repair their moods and self-images without accepting responsibility or repairing relational damage. Others go to the opposite extreme, getting caught up in negative feelings such as shame, excessive guilt, and regret about their offenses. This article briefly reviews research on these potentially problematic responses and suggests ways that each one could be addressed in interventions to facilitate self-forgiveness.     

Counseling Within the Forgiveness Triad: On Forgiving,Receiving Forgiveness,and Self-Forgiveness

The concept of the forgiveness triad—forgiving others, receiving forgiveness from others, and self-forgiveness—is introduced and discussed. Each aspect is defined, presented as philosophically rational and therefore appropriate within counseling, and described within a psychological framework of how people go about that aspect of forgiveness. The interactions of the triad are described, showing how the counseling process that employs forgiveness strategies may become quite complicated. A counselor's awareness of all 3 aspects of forgiveness may lead to greater clarity in the therapeutic encounter. Implications for the helping professions and for moral development of the client are discussed.     

Mediator Roles of Interpersonal Forgiveness and Self-Forgiveness between Self-Esteem and Subjective well-Being

This study examined the effect of self-esteem on subjective well-being, with focus on confirmation of mediator roles of interpersonal forgiveness and self-forgiveness among a sample of 475 college students. The participants completed a questionnaire packet that includes Rosenberg Self-Esteem Scale, Heartland Forgiveness Scale, and Subjective Well-Being Scale. Results revealed that self-esteem, interpersonal forgiveness, and self-forgiveness were all significantly correlated with subjective well-being. Bootstrap results indicated that both interpersonal forgiveness and self-forgiveness partially mediated self-esteem to subjective well-being. Structural equation modeling analysis also revealed significant paths from self-esteem to subjective well-being through both interpersonal forgiveness and self-forgiveness.     

The Relation of Self-Hatred and Suicidality in People With Schizophrenia-Spectrum Symptoms

It is well known that depressive symptoms represent a risk for suicidality in general. It is less clear, however, that general depressive symptoms comprise a definite suicide risk factor for people with schizophrenia. Based on this, as well as on the early writings of E. Bleuler (1911/1987), it was hypothesized that there may be a particular aspect of depressive symptoms that combines with schizophrenia to encourage suicidality. Specifically, schizophrenia may impart to self-concept a quality of self-hatred that encourages suicidality in schizophrenic people. If so, then an index of self-hatred should be more correlated with suicidality among people with schizophrenia-spectrum symptoms than among people with fewer such symptoms. Two studies evaluated this possibility. In Study 1 on 243 suicidal outpatients affiliated with the military, self-hate and suicidality were more correlated among people with schizotypal symptoms than among other patients. In Study 2 on 113 VA psychiatric inpatients, self-hate and suicidality were more correlated among people with a diagnosis of schizophrenia than among patients with a diagnosis of major depression. Study limitations were noted, and it was suggested that self-hatred be a focus of suicide risk assessment in schizophrenic people.     

The Noble Warrior: Feminism,Contractarianism, and Self in the Light of Hampton

Philosophical Studies -     

Jean Baker Miller,MD, Visionary Pragmatist

ABSTRACT

Jean Baker Miller’s 1976 book, Toward a New Psychology of Women, was an overnight success. It struck a deep chord in many women because it was based on listening to women’s stories. Instead of seeing women through the lens of male psychology with its emphasis on separation and autonomy, Jean suggested that relationships are central to women’s experience of themselves and the world. Traits that were typically pathologized (needing other people, attending to the messages of emotions, wanting to participate in growth fostering relationships for all involved) were revisited by Jean and her colleagues who discovered strengths where others had seen weakness. The resulting work is known as Relational-Cultural Theory (RCT) and has offered new understandings of women’s and men’s development with a special emphasis on the impact of power and marginalization on personal and collective wellbeing. Jean’s work is carried forward by members of a collaborative group with whom Jean worked for many years. RCT theorists have written and edited over 20 books, 115 works in progress, and numerous chapters and articles that continue to elaborate on Jean’s groundbreaking work. RCT is applied to both clinical and social justice settings. Jean was devoted to contributing to the creation of a more just society.     

A Conceptual-Theoretical-Empirical Framework for Self-Forgiveness: Implications for Research and Practice

Self-forgiveness literature has grown in depth and breadth since its inception in 1974. In 2005, Hall and Fincham proposed a conceptual process model of self-forgiveness. In approximately 10 years, there have been considerable advancements in conceptual understanding and empirical findings but less refinement of a theoretical framework. This article outlines a Conceptual-Theoretical-Empirical (C-T-E) framework to explain the origins, processes, and ethical limitations of self-forgiveness; to refine the definition of self-forgiveness; and to improve upon Hall and Fincham's (2005 Hall, J. H. &; Fincham F. D. (2005). Self-forgiveness: The stepchild of forgiveness research. Journal of Social and Clinical Psychology, 24, 621–637. doi:10.1521/jscp.2005.24.5.621[Crossref], [Web of Science ®] , [Google Scholar]) model. This C-T-E framework provides a social-cognitive theoretical structure to direct future research and therapeutic practice.     

Play,Dreams and Imitation in Childhood by Jean Piaget

Variously described as enhancing sentience, supporting professional identity, providing insight and introducing the resident to covert group processes, the experiential group has been a part of residency education for over 25 years. This article specifically focuses on and identifies the potential areas for learning about group process in such an experience. These areas are organized around the contribution of individual psychological, social-psychological, and group-as-a-whole issues in the group. Actualization of the learning depends on the psychological state and level of emotional preparedness of the individual member, the consultant's orientation and style, the composition and development of the group, and its relationship to the organization in which it takes place. An example is provided to highlight the areas of potential learning, and there is a discussion of some applications to the patient role and the practice of group psychotherapy.