Dream actors in the theatre of memory: Their role in the psychoanalytic process2

The author notes that neuropsychological research has discovered the existence of two long‐term memory systems, namely declarative or explicit memory, which is conscious and autobiographical, and non‐declarative or implicit memory, which is neither conscious nor verbalisable. It is suggested that pre‐verbal and pre‐symbolic experience in the child's primary relations is stored in implicit memory, where it constitutes an unconscious nucleus of the self which is not repressed and which influences the person's affective, emotional, cognitive and sexual life even as an adult. In the analytic relationship this unconscious part can emerge essentially through certain modes of communication (tone of voice, rhythm and prosody of the voice, and structure and tempo of speech), which could be called the ‘musical dimension’ of the transference, and through dream representations. Besides work on the transference, the critical component of the therapeutic action of psychoanalysis is stated to consist in work on dreams as pictographic and symbolic representations of implicit pre‐symbolic and pre‐verbal experiences. A case history is presented in which dream interpretation allowed some of a patient's early unconscious, non‐repressed experiences to be emotionally reconstructed and made thinkable even though they were not actually remembered.     

Unrepressed unconscious and unsaid in addictive symptomatology

The aim of this work is to understand, from a developmental-relational perspective, the emotional nature of addictive symptoms. Many studies have shown that addictions are linked to traumatic emotions that, once activated, could cause a feeling of emotional confusion that in the most severe cases could be connected to the fear that the Self might disintegrate. Before understanding the relationship between dissociation and addictions, it is essential to distinguish disintegration (désagrégation, in the language of Pierre Janet) and dissociation. Indeed, if the disintegration is a structural and pathological condition of the personality caused by early and chronic emotional traumatic memories, the dissociation is a defensive reaction to a stress: this reaction can be normal (flexible and adequate) or pathological (rigid and inadequate). Thus, addictive behaviours could be associated to a dissociative reaction in individuals with a structural dissociation of the personality (désagrégation). This disintegration would be linked to traumatic emotions: unconscious and unsymbolised emotions. On the unconscious nature of these emotions, the author of this paper underlines the role of the unrepressed unconscious, which in addicts would seem to be impaired.     

Whose memories are they and where do they go? Problems surrounding internalization in children on the autistic spectrum

Recent work in neuroscience has highlighted the contrast between 'procedural' memory for bodily experiences and skills, which is unconscious though unrepressed, and verbalizable, 'declarative' memory, which includes autobiographical memory. Autobiographical memory is weak in people with autistic spectrum disorder, who frequently turn to self-generated sensations for reassurance that they continue to exist. The author suggests that, instead of internalizing shared experiences leading to growth, children with autism can feel that they add to themselves by taking over the qualities of others through the 'annexation' of physical properties that leads to a damaged object and can trigger a particular sort of negative therapeutic reaction. Clinical illustrations drawn from the treatment of two children on the autistic spectrum illustrate some ramifications of these processes in relation to the sense of a separate identity and the capacity to access memories.     

内隐记忆的证明逻辑与加工分离说（PDP）的修正模型

讨论了内隐记忆的证明逻辑和内隐与外显测验中的意识和无意识影响问题。间接证明内隐记忆的逻辑应用在功能分离实验中。它的前提假设是记忆测验都是＂纯净＂的。直接证明逻辑应用在匹配比较实验中。它认为测验中的意识和无意识影响是并存的,Ｊａｃｏｂｙ等人近期提出的加工分离说（ＰＤＰ）在匹配比较法的基础上,将测验中的意识和无意识影响进行了分离,并借用经典测验理论的公式计算这两种影响。作者认为,按照概率论关于两个随机独立事件之和与积的运算法则,必须把包含测验（ｉｎｃｌｕｓｉｏｎｔｅｓｔ）的公式修正为Ｉｎｃｌｕｓｉｏｎ＝Ｒ（１－ａ）＋Ａ（１－Ｒ）。修正过的ＰＤＰ由四个方程组成。它不仅考虑了原ＰＤＰ忽视的外显条件下的无意识缺失（１－ａ）,而且可以更加确切地估计回忆概率（Ｒ）。这在数学理论上已找到了证据。     

The unconscious and consciousness of the memory: A contribution from neuroscience

Abstract

By integrating data from general psychology and perinatal clinical psychology with neuroscience and psychoanalysis, the author discusses the relations between memory and consciousness, the aim being a unitary definition of the concept of unconscious. Nobody has a brain that can be the same as any other person's: the biology of memory lies in neural networks that have been constructed in the brain of that specific person by their experience. From the fetal stage, each brain progressively learns its own individual functions during its relational neuropsychic development. The author underlines how the continuous emotional biological work of the brain, together with a person's entire relational life, produces the construction of the whole functional and individual mindbrain. The whole construction is memory and this is unconscious; indeed it may be the true unconscious. From the continuous silent work of the mindbrain of a person, some forms of conscious level may emerge in his individual's subjectivity: some functioning of mindbrain makes what an individual person can consciously remember. The unconscious is only what appears in some form in an analyst's consciousness, at some specific moment in his relationship with a patient, and which the analyst translates into some form of his verbal interpretation.     

Selection of Decision Strategies After Conscious and Unconscious Thought

It is commonly assumed that the use of simple, non‐compensatory strategies is especially pronounced in memory‐based decisions, where information costs are high. At the same time, there is evidence that in memory‐based decisions, a compensatory processing of attributes is facilitated when the processing occurs unconsciously rather than consciously. We applied a strategy classification approach—developed in research on non‐compensatory heuristics—to test two key tenets of unconscious thought theory: the capacity principle and the weighting principle. Participants memorized attribute information about cars and were subsequently either directed to or diverted from thinking consciously about their preferences between the cars (conscious versus unconscious thought). Then, participants indicated in pair‐wise choices which car they would prefer and were classified (based on their choices) as using either one of two compensatory strategies (equal weight or weighted additive) or a non‐compensatory strategy (lexicographic heuristic). In line with the capacity principle, the number of participants best described by a compensatory strategy (the equal‐weight strategy) tended to be higher after unconscious thought than after conscious thought, whereas the number of participants best described by the lexicographic heuristic tended to be lower. Inconsistent with the weighting principle, participants in the unconscious thought condition were better described by the equal‐weight strategy than by the weighted‐additive strategy. In Experiment 2, in which participants were not instructed to form an impression while learning the attribute information, the use of the equal‐weight strategy was not more prevalent after unconscious thought. Copyright © 2013 John Wiley & Sons, Ltd.     

Transcending the caesura: Reverie,dreaming and counter‐dreaming

The author reflects about our capacity to get in touch with primitive, irrepresentable, seemingly unreachable parts of the Self and with the unrepressed unconscious. It is suggested that when the patient's dreaming comes to a halt, or encounters a caesura, the analyst dreams that which the patient cannot. Getting in touch with such primitive mental states and with the origin of the Self is aspired to, not so much for discovering historical truth or recovering unconscious content, as for generating motion between different parts of the psyche. The movement itself is what expands the mind and facilitates psychic growth. Bion's brave and daring notion of ‘caesura’, suggesting a link between mature emotions and thinking and intra‐uterine life, serves as a model for bridging seemingly unbridgeable states of mind. Bion inspires us to ‘dream’ creatively, to let our minds roam freely, stressing the analyst's speculative imagination and intuition often bordering on hallucination. However, being on the seam between conscious and unconscious, dreaming subverts the psychic equilibrium and poses a threat of catastrophe as a result of the confusion it affords between the psychotic and the non‐psychotic parts of the personality. Hence there is a tendency to try and evade it through a more saturated mode of thinking, often relying on external reality. The analyst's dreaming and intuition, perhaps a remnant of intra‐uterine life, is elaborated as means of penetrating and transcending the caesura, thus facilitating patient and analyst to bear unbearable states of mind and the painful awareness of the unknowability of the emotional experience. This is illustrated clinically.     

Conscious and unconscious influences on remembering information from the near and distant past: A developmental analysis

We examined adults' memory for the actors and actresses who won Academy Awards for their performances in specific motion pictures between 1992 to 1937. Fifty-six individuals between 41 to 81 years of age completed inclusion and exclusion versions of aMovie Memory Questionnaire in which they were required to identify actors and actresses who were paired with the names of movies they actually appeared in (e.g., Cher—Moonstruck) or they never appeared in (e.g., Robert DeNiro—Annie Hall), respectively. Estimates of the independent contributions of conscious and unconscious influences on recollection were obtained by analyzing subjects' performance on the inclusion and exclusion tasks via Jacoby's (1991)Process Dissociation Procedure. Results indicated that conscious recollection for motion picture information exhibited a typical retention function, whereas unconscious contributions to recollection remained relatively constant over the entire time range that was sampled. When age differences were considered, it was found that young-old participants displayed a higher level of conscious recollection than did middle-age and old-old adults. The role played by unconscious processes in recollection, however, did not vary by age group.     

How (and Why) Emotion Enhances the Subjective Sense of Recollection

ABSTRACT— A growing body of evidence suggests emotion boosts memory accuracy to an extent but affects the subjective sense of recollection even more. The result is vivid memories for emotional events that are held with confidence but that may be surprisingly inaccurate in their details. We examine the neural circuitry underlying emotion's impact on memory and the subjective sense of recollection to provide insight into this puzzling phenomenon. This research suggests that for emotional stimuli the quality and strength of memory for a few details may mediate judgments of recollection, whereas for neutral stimuli the quantity of contextual details may be more important. Finally, we speculate that the enhanced subjective sense of recollection with emotion, in the absence of absolute veridicality, may have evolved to enable fast and unambiguous decision making in emotional situations.     

有多少记忆可以内隐——兼评Jacoby加工分离程序

自从1991Jacoby使用简单的再认任务分离出意识性提取与无意识熟悉性以来,虽然PDP的计算范式也受到一些修正,但均没有在计算范式的内核思想上改进过,只是PDP延伸出的应用研究非常多。其实,Jacoby在构建PDP范式时,从描述PDP的心理现象、构建数学模型到PDP在实践中的应用上均出现了重大失误。本研究从上述三个方面对PDP提出了质疑,使用集合模型重新构建了PDP计算模型,用实验验证了PDP新模型,纠正了Jacoby理论与应用的三大错误。     

Remembering Herb

Abstract

This paper discusses treatment of an incest survivor who suffered a crippling sense of guilt. The work of discovering and understanding the unconscious fantasies that accompanied the patient's early traumatic experiences led to the alleviation of her misplaced guilt and to more adaptive compromise formations. It is necessary to understand and address the unconscious fantasies attached to the incest, as intellectual awareness of inappropriate guilt does not suffice to diminish it.     

Empirical study of Kanji as archetypal images: understanding the collective unconscious as part of the Japanese language

Chinese characters originated as a semiotic system independent from spoken language and in the Japanese language they function non-phonetically with speakers exhibiting right-hemispheric advantage in their processing. We tested the hypothesis that Chinese characters are archetypal images and therefore part of our collective unconscious memory. Our study builds on the first empirical study of archetypal memory of Rosen et al. (1991) which demonstrated that archetypal symbols presented matched with their correct meaning were better learned and recalled. In a series of three experiments we used 40 Chinese characters instead of the archetypal symbols used by Rosen, et al. (1991). The results provided empirical evidence that Chinese characters matched with their correct meaning were significantly better recalled than the ones that were mismatched. Thus, we demonstrated that there appears to be unconscious knowledge of the meaning of the Chinese characters which was triggered as a result of priming when the characters were correctly matched with their meaning. On this basis, we suggest that Chinese characters exhibit the same cognitive qualities as archetypal symbols. Thus, in the Japanese language an archetypal image is integrated non-phonetically into the system of language and signifies the concept independent from the phonetic signifier and is equal to it.     

Linking mind,body and language: free association revisited

Psychoanalysis differs from other theories because of the great significance it attributes to a man's unconscious. Psychoanalysis differs fundamentally from other therapeutic methods in its use of free association and the significance and power it gives to this method when investigating unconscious phenomena. The present article begins with a brief review of the history of free association and its use as a method. After that, I discuss the relationship between free association and memory, neuropsychoanalysis and semiotics. Free association is linked with implicit memory and seen as a way of remembering; unconscious experiences are given a verbal form with the help of free association. The psychoanalytical setting and transference together constitute a psychic space, in which it becomes possible for the patient to get into touch with his or her bodily, psychic and verbal experiences and material simultaneously. The author sees free association specifically as a form of mental processing which is typical to psychoanalysis; it is a core process where the experiences of mind, body and language and their expressions link together. Free association is simultaneously the result of a memory activity and creative activity and, above all, a combination or synthesis of these two processes.     

Preliminary thoughts on the neurobiology of innate unconscious structures and the psychodynamics of language acquisition

This paper builds upon Britton's recent writing on ‘models in the mind’, in which he gives an account of preverbal metaphoric structures based on object relations (Britton 2015). These correspond with Jung's theory of innate unconscious structures. These innate models are considered alongside current linguistic theory following Chomsky and post‐Chomskyan views about language acquisition. Neuroscience evidence linking language and abstract thinking with structures involved in tool use are presented. The implications of these findings, and our understanding of the relational context within which language, metaphor and abstract thought are acquired, will be discussed along with the failures of symbolization and verbal communication common amongst those with severe narcissistic disorders.     

Making conscious the unconscious in order to modify unconscious processing: Some mechanisms of therapeutic change1

This paper examines some of the mechanisms through which interpretation aimed primarily at increasing conscious awareness can nonetheless produce unconscious changes, the latter being deemed the basic aim of psychoanalysis. The concept of valency or motivational weight of the interpretation is proposed to assess which forces of the various motivational systems the interpretation mobilizes (hetero/self‐preservation, sensual/sexual, attachment, narcissistic, psychobiological regulation etc.), on which of the above‐mentioned systems interpretation relies, and which would oppose therapeutic intervention and why. Certain conditions are also analyzed that could explain the so‐called ‘change through the analytic relationship’, pointing out that, despite the major differences between this form of change and change through interpretation, both of them would share certain mechanisms. This conclusion leads to the need to qualify the idea that interpretation would be exclusively aimed at declarative memory, with no effects upon procedural memory. The paper examines the potential consequences for therapeutic techniques derived from recent fi ndings in neuroscience on so‐called labile state memory, and proposes the coupling of experiences as one of the analytical instruments used for therapeutic change. A clinical vignette is included to illustrate some of the theoretical and technical aspects considered.     

Reading Susan Isaacs: toward a radically revised theory of thinking

The author views Isaacs's (1952) paper, The nature and function of phantasy, as making an important contribution to the development of a radically revised psychoanalytic theory of thinking. Perhaps Isaacs's most important contribution is the notion that phantasy is the process that creates meaning, and that phantasy is the form in which all meanings - including feelings, defense 'mechanisms,' impulses, bodily experiences, and so on - exist in unconscious mental life. The author discusses both explicit formulations offered by Isaacs as well as his own extensions of her ideas. The latter include (1) the idea that phantasying generates not only unconscious psychic content, but also constitutes the entirety of unconscious thinking; (2) the notion that transference is a form of phantasying that serves as a way of thinking for the first time (in relation to the analyst) emotional events that occurred in the past, but were too disturbing to be experienced at the time they occurred and (3) a principal aim and function of phantasy is that of fulfilling the human need to get to know and understand the truth of one's experience. The author concludes by discussing the relationship between Isaacs's concept of phantasy and Bion's concepts of alpha function and the human need for the truth, as well as the differences between Fairbairn's and Isaacs's conceptions of the nature of unconscious internal object relationships.     

意识是情景记忆加工的必要条件？

在情景记忆的发展历程中,Tulving逐渐地将其与意识相联系。但是,无论来自正常被试的情景记忆中静态的视觉、语词和动态的视觉—动作加工特性方面的研究,还是来自遗忘症患者、婴儿以及动物等方面的情景记忆研究,均表明情景记忆具有无意识特性,这些均与Tulving对情景记忆的界定相矛盾。而情景记忆在人类进化过程中所表现出的自然属性和社会属性,则合理的解释了情景记忆所具有的无意识和意识属性。因此,只有结合情景记忆在人类发展历程所表现出的双重属性,才能宏观、全面地把握情景记忆的整体概貌。