中国古代学者论志意本质

中国古代的意志理论非常丰富,从志意概念、志意本质、志意关系、志意功能到志意的培养诸方面都有涉及。本研究着重讨论中国古代学者关于意志本质的观点。     

Implicit attitudes and the social capacity for free will

In this paper I ask what implicit attitudes tell us about our freedom. I analyze the relation between the literature on implicit attitudes and an important subcategory of theories of free will—self-disclosure accounts. If one is committed to such a theory, I suggest one may have to move to a more social conceptualization of the capacity for freedom. I will work out this argument in five sections. In the first section, I discuss the specific theories of free will that are central to this paper. In the second section, I will show that implicit-bias research raises questions about people’s capacities to exercise (these specific understandings of) free will. In the third section, I will consider how an individual may overcome these failures and argue that the individual ability for self-regulation is significantly limited. One could stop here and conclude that free will is a limited capacity. But I argue that this conclusion would be too hastily drawn. I will instead continue to ask what would be required for free will. By discussing how failures of free will are due to social structures and may be therefore repaired by changing social structures in section 4, I will arrive at an alternative conclusion about the capacity for free will in section 5.     

Reducing self-control by weakening belief in free will

Believing in free will may arise from a biological need for control. People induced to disbelieve in free will show impulsive and antisocial tendencies, suggesting a reduction of the willingness to exert self-control. We investigated whether undermining free will affects two aspects of self-control: intentional inhibition and perceived self-control. We exposed participants either to anti-free will or to neutral messages. The two groups (no-free will and control) then performed a task that required self-control to inhibit a prepotent response. No-free will participants showed less intentional inhibitions than controls, suggesting a reduction of self-control. We assessed perceived self-control by asking participants whether the response resulted from a deliberate intention or from an impulsive reaction. Perceived self-control was lower in the no-free will group than in control group. Our findings show that undermining free will can degrade self-control and provide insights into how disbelieving in free will leads to antisocial tendencies.     

The neuroscientific study of free will: A diagnosis of the controversy

Benjamin Libet’s work paved the way for the neuroscientific study of free will. Other scientists have praised this research as groundbreaking. In philosophy, the reception has been more negative, often even dismissive. First, I will propose a diagnosis of this striking discrepancy. I will suggest that the experiments seem irrelevant, from the perspective of philosophy, due to the way in which they operationalize free will. In particular, I will argue that this operational definition does not capture free will properly and that it is based on a false dichotomy between internal and external causes. However, I will also suggest that this problem could be overcome, as there are no obvious obstacles to an operationalization of free will that is in accord with the philosophical conception of free will.     

Plato the Democrat？ Some Thoughts on the Politics of the Laws

In the Laws （which Plato calls his ＂second-best society＂） Plato asserts that the best attainable form of society will combine the better features of autocracy and democracy. The democracy will be one where aidos （＂respect＂） will be a prominent feature, as will be the rule of laws underpinned by the belief that God, not man, is the measure of all things. Unlike in the Republic, the accumulation of wealth and property will be the right of all citizens, including rulers. But it will operate under strict limits： a maximum of four quanta of property will be allowed by any citizen, while a minimum of one （which will provide a good life though perhaps not a rich one） will be guaranteed. The affinity of such a view with that of John Rawls is striking. The article ends with a brief interview between the reader and Plato, in which some of the above issues are discussed.     

自由意志:实证心理学的视角

自由意志是哲学史上最古老、最持久和最艰难的问题之一,并且一直是哲学,包括实证主义哲学和人文主义哲学关注的问题.近年来,心理学家开始尝试用实证科学的方法探索自由意志的心理机制、影响及表达.研究发现虽然自由意志是一种错觉,但人们仍然相信它的存在,并受到它的影响.自由意志与道德责任、道德行为、创造力、自尊和幸福等概念有密切关系.未来研究应在自由意志的概念界定、产生机制、作用功能等方面进行更深入的探索,并从实证、理论和常识三种水平上综合考察、理解自由意志问题.     

Family Therapy in Norway: Past and Present

This article will describe the development of family therapy in Norway. First, this article will review the main theoretical influences on Norwegian family therapy, followed by a discussion about its international influence in the field. The second section of this article will address psychiatric health care, family counselling, and how systemic thinking and systemic practice have spread to other areas in the fields of health, social work, and pedagogy. Particularly, a special emphasis will be placed on child protection work in Norway. Then, the family therapy union and Norwegian and Scandinavian congresses will be presented. This article will then describe family therapy education and research in Norway. Finally, future developments in the field will be discussed.     

Intelligence testing in the year 2000

The future evolution of intelligence is likely to move them in the direction of measuring multiple aspects of ability. Tasks will be less abstract and closer to the life experiences of the individual. Parallel tests will be available in a variety of languages and dialects. The metric will change from the present formula to a separate score for each measured ability, normed in relation to a variety of cultural and lignuistic backgrounds. The dominance of environment will be firmly established and the “constancy” issue will be burried. The scores will be used for short-term predictions and decisions, related especially to schooling, and the idea of making “life” predictions or sorting children according to long-term “tracks” will fade. Will we still call them intelligence tests?     

Intending,believing, and supposing at will

In this paper I consider an argument for the possibility of intending at will, and its relationship to an argument about the possibility of believing at will. I argue that although we have good reason to think we sometimes intend at will, we lack good reason to think this in the case of believing. Instead of believing at will, agents like us often suppose at will.     

Adding Deleuze to the mix

In this article I will suggest ways in which adding the French philosopher Gilles Deleuze to the mix can complement and extend the 4EA approach to cognitive science. In the first part of the paper, I will show how the Deleuzean tripartite ontological difference (virtual/intensive/actual) can provide an explicit ontology for dynamical systems theory. The second part will take these ontological notions and apply them to three areas of concern to the 4EA approaches: (a) the Deleuzean concept of the virtual will clarify the ontological status of perceptual capacity as sensorimotor skill; (b) the Deleuzean concept of “intensive individuation” will clarify the ontological status of the genesis of perceptually guided behavior; (c) the Deleuzean critique of confusing the actual and the virtual will enable us to intervene in the realism/idealism debate. These aspects will not be addressed sequentially but will be interwoven into an unfolding argument.     

The other other: when the exotic other subjugates the familiar other

In this paper, the theme of the other will be examined and it will be argued that it is important to differentiate between two distinct types of other--the 'exotic' other which is distant and very different from the subject, and the 'familiar' other which is closer to the subject. The dynamic relationship between these two others will be investigated, and emphasis will be given to the process through which the exotic other tends to subjugate the familiar other. This relationship will then be discussed in its various applied forms, in the contexts of clinical practice and socio-political dimensions. In particular, a new reading of Jung's approach to the 'primitive' will be developed, based on the subjugation of the 'familiar' other by the 'exotic' other. A similar line of investigation will be followed to examine the concept of psychological trauma. In addition, Freud's 'narcissism of minor differences' and Bion's distinction between 'narcissism' and 'socialism' will be considered in the light of this differentiation between these two others.     

Assessment of Attention in Children with Attention Deficit Hyperactivity Problems in Primary Care Settings

Clinical child psychologists in primary care settings are often asked to evaluate children with suspected attention and learning problems. This paper will review some of the methods and assessments available to child psychologists to enable them to perform this task. Some problems with current practice will be described and some of the newer techniques will be introduced. A research-based understanding of areas of chronic impairment of children with Attention Deficit Hyperactivity Disorder (ADHD) will be discussed, and a new approach to the assessment of both executive functions and attention will be explored. This paper will primarily explore assessment in the primary care setting.     

工作场所不文明行为与职场排斥间的螺旋效应

工作场所不文明行为与职场排斥间的螺旋效应模型可用道德排除理论和情感事件理论解释。根据道德排除理论遭受工作场所不文明行为会导致受害者与实施者心理距离增加, 进而对实施者实施职场排斥; 从旁观者视角来看, 目睹工作场所不文明行为会影响旁观者的道义公正感和互动公平感进而表现出对实施者的职场排斥, 且该中介过程受到利他性的调节。同样, 基于情感事件理论, 遭受职场排斥会导致职场排斥受害者的消极情绪水平增加促使其成为工作场所不文明行为的实施者。     

The methods of reflexivity

Abstract

This paper will explore different uses of the term reflexivity in qualitative research. After discussing the foundational role of phenomenology and hermeneutics in the practices of reflexivity, this paper will present four methodological approaches to reflexivity. Distinctions will be made between personal reflexivity, interpersonal reflexivity, methodological reflexivity, and contextual reflexivity, and examples of research from each perspective will be presented. It will be argued that integration of these perspectives is possible thanks to their common foundation in phenomenology and henneneutics, and an example of such integration in practice will be provided.     

Soritic thinking, vagueness, and weakness of will

Soritic thinking based on reasoning that is involved in the sorites paradox plays a crucial role in some forms of weakness of will. Such soritic reasoning leads to failures of behavior, but cannot be shown to be irrational by standard means. Thus weakness of will appears to be rational, whereas strength of will is irrational when viewed soritically. The puzzle is how to undermine weakness of will and expose it as irrational. Even though such weakness of will is not moral, moral-type reasoning involving the principle of equality can be brought to bear. Weakness of will can also be seen to be analogous to free-rider problems and the prisoner's dilemma.     

Source incompatibilism and the foreknowledge dilemma

The problem that divine foreknowledge poses for free will is one that is notoriously difficult to solve. If God believes in advance how an agent will act, this fact about the past eradicates all alternatives for the actor, given the infallibility of God’s beliefs. And if we assume, with many theists, that free will requires alternatives possibilities, then it looks as if God’s omniscience is incompatible with our free will. One solution to this problem, introduced and defended by David Hunt, draws on the source incompatibilist position in the secular free debate. According to source incompatibilists, free will does not require alternative possibilities but is also not compatible with causal determinism. Hunt argues that because God’s foreknowledge does not eliminate future alternatives through causal means, it is compatible with free will. In this paper, I challenge Hunt’s position using Kevin Timpe’s distinction between “wide” and “narrow” source incompatibilists. I argue that if one wishes to be an incompatibilist concerning free will and causal determinism, one must accept that alternatives are required for free will. And if one must accept that alternatives are a necessary condition for free will, then Hunt’s solution to the foreknowledge dilemma will not succeed.     

Expressions of Evangelism in Latin America

The purpose of this article is to explore the expressions of evangelism that are emerging in Latin America within the Evangelical‐Pentecostal context of the continent. We will do this by approaching our subject from the perspective of change, religious mutation and transformational change: we will first refer to the shift in evangelism and mission perspective in Latin America. We will explore the shift in numerical growth, then will deal with the shift in the concept and praxis of evangelism. This will be followed by a discussion on the shift from Western forms in church liturgy, music and hymnology to more contextual and indigenous expressions. Finally, I will refer to the shift toward holistic practices in times of turmoil and violence.     

A Lottery Paradox for Counterfactuals Without Agglomeration

We will present a new lottery‐style paradox on counterfactuals and chance. The upshot will be: combining natural assumptions on (i) the truth values of ordinary counterfactuals, (ii) the conditional chances of possible but non‐actual events, (iii) the manner in which (i) and (ii) relate to each other, and (iv) a fragment of the logic of counterfactuals leads to disaster. In contrast with the usual lottery‐style paradoxes, logical closure under conjunction—that is, in this case, the rule of Agglomeration of (consequents of) counterfactuals—will not play a role in the derivation and will not be entailed by our premises either. We will sketch four obvious but problematic ways out of the dilemma, and we will end up with a new resolution strategy that is non‐obvious but (as we hope) less problematic: contextualism about what counts as a proposition. This proposal will not just save us from the paradox, it will also save each premise in at least some context, and it will be motivated by independent considerations from measure theory and probability theory.     

道德:自由意志的内在定在——黑格尔《法哲学原理》读书札记

道德是不同于外在法的内在法 ,自由意志在个人意志中的具体存在即为道德。道德不仅是主观精神 ,更是能行动的意志。     

后基因组时代的医学发展

1990年,美国正式启动“人类基因组计划”。随着这项工程成果的不断取得,人类即将进入利用、使用“人类基因组计划”成果的“后基因组时代”。在这个时代,基因芯片和基因工程技术将被广泛地使用在医学科学中,给医学科学的发展带来一场深刻的革命。同时医学科学也将面临着前所未有的冲突和抉择。充分认识这些问题,对寻求现实医学科学的发展途径具有重要的启示意义。