Anpassung an Terror—ein Widerspruch in sich

This paper is the final product of free-floating associations during a piece of short self-analysis that was conducted as an answer to the question: How can we adapt to terror? Knowing that, due to our limitations, it is impossible to answer the question in what would be regarded as a scientific manner, I chose to see where I would be taken, using this well-known psychoanalytic tool (first used by Freud). Self-analysis took me to the Middle East where terror is almost an everyday event. Then I read two psychoanalyst’s impressions, one after September 11 (Strozier) and the other after the Holocaust (Ornstein). In both, the experience of a catastrophe in the civilized world was characterized by the dominance of the sense of smell. I then read Améry’s 1966 book and saw the parallel between torture and terror. In both, the background of safety is permanently broken. One consequence of this state of affairs is suggested: Since the exposure to terror, we have been living – in our inner world – in a state of “pristine homelessness” (Kertész).     

Why Study White Supremacist Terror? A Research Note

This article discusses how the current neglect of white supremacist violence impedes the development of terrorism scholarship. The decentralized organization of contemporary white supremacists is often confused with disorganization that has led some observers to claim that white supremacist terror (WST) poses a relatively benign threat and is essentially irrelevant. In contrast, I argue that white supremacist violence is part of a broader social movement strategy. Lastly, I discuss how four hot-button issues may contribute to a new large-scale wave of WST.     

Terror and Collateral Damage: Are they Permissible?*

This article begins by comparing terror and death and then focuses on whether killing combatants and noncombatants as a mere means to create terror, that is in turn a means to winning a war, is ever permissible. The role of intentions and alternative acts one might have done is examined in this regard. The second part of the article begins by criticizing a standard justification for causing collateral (side effect) deaths in war and offers an alternative justification that makes use of the idea of group liability. * This article is a shortened version of my “Failures of Just War Theory: Terror, Harm, and Justice,” Ethics 114 (July 2004), pp. 650–694, with the addition of new material on the use of terror in Section 2.     

Terror management among Taiwanese: Worldview defence or resigning to fate?

Terror management theory (TMT) proposes that people who are reminded of their mortality should be motivated to defend their cultural worldview. Studies 1 and 2 examined whether the TMT worldview defence‐buffering effect found in Western cultures could be generalized to Asians in Taiwan. No such effect was found in the present studies. This non‐significant result was robust when either a stronger distraction task was used (study 1) or when a subliminal manipulation of mortality salience was utilized (study 2). A meta‐analysis, including 24 TMT experiments in East Asia, was also conducted (study 3). The average effect size (d = 0.11, r = 0.055) of worldview defence among these experiments was not significantly different from zero. Study 4 found that mortality salience manipulation also did not change Taiwanese participants' view of reincarnation; however, it did make them more inclined to resign to fate, suggesting that they might be using this symbolic means to defend their anxiety of death. The issue of the generality of TMT to Asians was discussed.     

Sexuality,Normality, and Social Terror: XXY by Lucía Puenzo

Lucía Puenzo’s (2007b) subtle and observant coming of age film, XXY, is the starting point for a discussion of gender, families, and unspoken anxieties. This article explores the world of Alex, an intersex teenager, who is navigating a relationship with the visiting son of family friends. Alex has reached the age when she wants to make her own choices about both gender and desire, setting off a family and social chain reaction about who decides that there are only certain ways to be human. XXY is first considered as a narrative of a common developmental crisis, then as a narrative case study.     

What Is the Role of Quaker Education in a Time of Terror?

Abstract

This article presents not only the distinctive pedagogical philosophy of Quaker education, but discusses the special relevance of Friends values and educational methods in a time when America is at war. The article also includes a listing of print resources on Quaker values and education.     

Two Cheers for “Closeness”: Terror, Targeting and Double Effect

Philosophers from Hart to Lewis, Johnston and Bennett have expressed various degrees of reservation concerning the doctrine of double effect. A common concern is that, with regard to many activities that double effect is traditionally thought to prohibit, what might at first look to be a directly intended bad effect is really, on closer examination, a directly intended neutral effect that is closely connected to a foreseen bad effect. This essay examines the extent to which the commonsense concept of intention supports a reasonably consistent and coherent application of double effect. Two important conclusions are these: (1) a number of traditionally proscribed activities involve a kind of “targeting” of innocents that can be taken to exhibit a direct intention to harm them; (2) a direct intention to harm need not involve a desire to harm in any ordinary sense of the latter expression. Thanks to Thomas Flint, Paul Benacerraf, Mark Johnston, Gilbert Harman, Tom Cavanaugh, Jorge Garcia, Robert Audi and an anonymous referee for useful discussion and written comments.     

Terror management and stereotyping: why do people stereotype when mortality is salient?

Three studies examine two routes by which mortality threats may lead to stereotyping. Mortality salience may activate both a comprehension goal and an enhancement goal. Enhancement goals are likely to be more active in situations where intergroup competition or conflict is salient. If this is not the case, then a comprehension goal will predominate. In line with a why-determines-how logic, when mortality salience activates a comprehension goal, both positive and negative stereotyping occur. In contrast, the activation of an enhancement goal only increases negative stereotyping.     

Terror salience and punishment: Does terror salience induce threat to social order?

In recent times, international terrorism has become one of the most serious concerns of the modern Western world. As a consequence, the risk and fear of terrorism is more salient in people’s minds (i.e. terror salience), which is supposed to affect behavioral responses in our society. The present research suggests that increased punishment of violations of criminal laws is one societal reaction to increased terror salience. It was consistently shown that increased terror salience, induced by either varying the temporal distance from the London terrorist attacks of July 7, 2005 (Study 1), by vignettes in the form of newspaper articles manipulating the expected terror risk (Study 2), or by pictures of recent terrorist attacks (Studies 3 and 4), significantly increased the punishment assigned to a violation of criminal laws that was completely unrelated to terror (i.e. car theft and rape). Finally, Study 4 revealed that (a) the effect of terror salience on punishment is indeed due to increased perception of threat to social order and (b) that this effect cannot be explained by the general negative nature of the stimulus material employed in this study.     

‘Freedom/Ignorance’: Buddhist-Ontological Non-Duality and Metaethics in an Age of Terror

This essay considers some meta-ethical questions that emerge from a consideration of the phenomena of terrorism in the context of Buddhist metaphysics: what, in the Buddhist view, ultimately causes terrorism (and its subsidiary effects)? What resources do the Buddhist metaphysical claims of no-self, karma, emptiness and related concepts bring to a meta-ethical understanding of terrorism and its effects?     

Scared to death or scared to love? Terror management theory and close relationships seeking

To cope with paralyzing terror awakened by thoughts of their own death people usually use two defense mechanisms: cultural worldview and self‐esteem. Recent studies suggest that also close relationships may function as a death anxiety buffer. The present research explores this phenomenon in an experimental paradigm. One hundred sixteen undergraduates completed a self‐esteem scale, attachment scale, and a scale tapping ideal mate characteristics. After experimental manipulation each participant talked shortly with six unknown students of the opposite sex and rated their attractiveness. The results showed no effect of self‐esteem either in the experimental or control condition. As for the attachment styles, we obtained significant interaction of avoidance and condition (non‐avoidant participants were more favorable under mortality salience), and simple effect of anxiety (anxious participants increased the assessments regardless of the condition). Both effects were short‐term and affected only the assessments of the first date. Copyright © 2006 John Wiley & Sons, Ltd.     

The Role of Religious Orientations in Youth’s Posttraumatic Symptoms After Exposure to Terror

This study examined the effect of religiosity on youth’s posttraumatic symptoms resulting from exposure to terror. Participants consisted of 1,973 Israeli high school students. Objective and subjective exposure (fear) to terror were positively associated with posttraumatic symptoms. Intrinsic religiosity was negatively associated with posttraumatic symptoms and found to decrease the effects of objective exposure. Personal extrinsic orientation and social extrinsic orientation were positively associated with posttraumatic symptoms, having no mediating effect. Theoretical implications regarding religiosity as a coping mechanism in light of exposure to terror are discussed.     

Is the Meaning of Life Also the Meaning of Death? A Terror Management Perspective Reply

The human quality of self-awareness makes individuals aware of their inventible death. How does this knowledge influence meaning in life and is influenced by it? Four studies examined the association between meaning in life and awareness of death, through a Terror Management Theory perspective. Study 1 assessed the effects of a mortality reminder on self-reports of meaning in life, while exploring the moderating role of self-esteem. The findings indicate a trend in which after a mortality salience induction, high self-esteem individuals tend to view their lives as more meaningful. Studies 2 and 3 examined the effect of thinking about the meaning of life on death-thought accessibility, and found it to be higher in both the mortality and meaning salience conditions, as compared to a control condition. Study 4 sought to discover whether reminders of one’s meaning in life would yield cultural worldview validation, and indeed revealed a more severe perception of social transgressions following both mortality and meaning salience. Findings highlight the understanding that meaning in life is a basic existential concept closely related to awareness of death’s inevitability.     

Terrifying Thoughts,Terrible Materialism? Contemplations on a Terror Management Account of Materialism and Consumer Behavior

This article provides a commentary on Arndt, Solomon, Kasser, and Sheldon's (2004) article on terror management theory and materialism. We focus our response on the two key linkages in their article: (a) the link between death anxiety and materialism and (b) the link between materialism and well‐being. Based on our own research, as well as concepts and findings from other scholars across a broad domain of disciplines, we offer a set of ideas and questions in regard to both linkages. In addition, we point to the changing nature of materialism and the implications that these changes hold for consumer psychologists.     

Speciation of Superions from Humans: Is Species Cleansing the Ultimate Form of Terror and Genocide?

Using ideas from evolution, and what is known about higher stages of development, we examine a hypothetical scenario, in which new humanoid species, called Superions, are produced. What would then happen with current humans? Recent genetic engineering advances have led to creating life forms with particular characteristics. Scientists are already genetically engineering human beings. Some changes are to improve health. Engineering of traits such as intelligence, higher stage reasoning or less neuroticism is also very likely. This is seen as the ultimate terrorist act because it is genocide, not against a culture, but against an entire species. The article will also discuss how Homo Sapiens could defend themselves against this. Relating two species (systems), the Homo Sapiens and Superions constitutes metasystematic operations. Developing a system of discourse that would not destroy the Homo-sapiens requires paradigmatic operations (Sonnert and Commons, Individ Soc 4:31–35, 1994).     

Loss Shapes Political Views? Terror Management,Political Ideology,and the Death of Close Others

This study used longitudinal data from a nationally representative sample to examine long-term effects of loss on political views. Drawing on terror management theory, it was predicted that individuals would reinforce their political views in response to the loss of relatives or close friends. Results were consistent with this hypothesis, though the effects were more pronounced among conservatives than liberals. By showing that the death of loved ones can shape political attitudes, the findings shed new light on the long-term effects of death confrontation.     

Death? Be Proud! The Ironic Effects of Terror Salience on Implicit Self‐Esteem

Using a variety of approaches and an array of methodologies, research has shown that mortality salience enhances people's self-esteem. In line with previous work on terror management theory, the current study tested the hypothesis that when mortality salience is high, implicit self-esteem (ISE) is, paradoxically, more positive than when mortality salience is low. Participants were given an implicit measure of self-evaluation either before or after completion of a series of terrorism-related questions. As predicted, participants who completed the terrorism questionnaire first exhibited significantly more positive ISE than did those who completed it second. Ironically, it seems that implicitly, people may feel better about themselves in the face of terrorist attacks designed to demoralize them.     

Testing alternative explanations for mortality salience effects: Terror management,value accessibility,or worrisome thoughts?

Previous research has shown that reminding subjects of their mortality encourages negative reactions to others whose behaviour or attitudes deviate from the cultural worldview (e.g. Greenberg, Pyszczynski, Solomon, Rosenblatt, Veeder, Kirkland and Lyon 1990; Greenberg, Simon, Pyszczynski, Solomon and Chatel 1992; Rosenblatt, Greenberg, Solomon, Pyszczynski and Lyon 1989). According to terror management theory, these findings result from a heightened need for faith in the cultural worldview that is activated by reminders of one's mortality. Study I assessed the plausibility of an alternative explanation which posits that mortality salience simply primes individuals' values. Whereas mortality salience led to harsher bond recommendations for a prostitute, a procedure that directly focused subjects on their values did not. Studies 2 and 3 assessed the possibility that reminding subjects of any worrisome future concern would produce the same effect as a reminder of mortality. In both studies, mortality salience led to negative reactions to a deviant and had no effect on self-reported affect, whereas other worrisome thoughts had no effect on reactions to a deviant but did create negative affect. Thus, consistent with terror management theory, mortality salience effects seem to result exclusively from thoughts of death.