The Purusārthas: An Axiological Exploration of Hinduism

Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varnas (or the doctrine of the four classes), the doctrine of asramas (or the doctrine of the four stages of life), and the doctrine of the purusarthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189–205). The purpose of this article is twofold: to establish the cogency of the doctrine of the purusarthas in the face of such criticism and to indicate the directions in which the doctrine could be developed further.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The drive revisited: Mastery and satisfaction

Starting from the theory of the libido and the notions of the experience of satisfaction and the drive for mastery introduced by Freud, the author revisits the notion of the drive by proposing the following model: the drive takes shape in the combination of two currents of libidinal cathexis, one which takes the paths of the ‘apparatus for obtaining mastery’ (the sense‐organs, motricity, etc.) and strives to appropriate the object, and the other which cathects the erotogenic zones and the experience of satisfaction that is experienced through stimulation in contact with the object. The result of this combination of cathexes constitutes a ‘representation’, the subsequent evocation of which makes it possible to tolerate for a certain period of time the absence of a satisfying object. On the basis of this conception, the author distinguishes the representations proper, vehicles of satisfaction, from imagos and traumatic images which give rise to excitation that does not link up with the paths taken by the drives. This model makes it possible to conciliate the points of view of the advocates of ‘object‐seeking’ and of those who give precedence to the search for pleasure, and, further, to renew our understanding of object‐relations, which can then be approached from the angle of their relations to infantile sexuality. Destructiveness is considered in terms of “mastery madness” and not in terms of the late Freudian hypothesis of the death drive.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Inférences émotionnelles et compréhension de textes narratifs : lorsque la perspective du lecteur diverge de celle du protagoniste

This study deals with the emotional inferences readers generate during the reading of narrative texts. The objective was to show that the accessibility of the representation of the emotional state of the protagonist depends on the reader's and the protagonist's knowledge of the situation. In the texts we used, the reader and the protagonist either shared the same amount of knowledge of the situation, or the protagonist was described as being ignorant of relevant situational information. The main result indicated that, in the presence of a difference between the protagonist and the reader, regarding their situational knowledge, the accessibility of the representation of the protagonist's emotion slowed down. In other words, the protagonist's emotion was more accessible when it was coherent with the situational knowledge of both the reader and the protagonist.     

Sacred Circle: Symbol of Wholeness in Traditional Persian Art and Architecture

Jung wrote extensively about the archetypal mandala symbol as an expression in many cultures of the centrality and nature of the interplay between human consciousness and divine consciousness. This article investigates—how in Persia, for millennia—the archetypal symbol of the mandala has been widespread in many expressions of the sacred arts. My research outlines the importance of the archetypal mandala symbol in Persian religio-aesthetic history from the first unearthed stone carvings of Persia's ancient foundations until the more recent, breathtakingly marvellous ceilings of traditional Persian architecture today. From the artistic expressions of first religious beliefs of ancient Persia—Mithraism—and through the development of the Zoroastrian faith until the subsequent rise of Christianity and then Islam, Persian sacred art illustrates the Jungian idea that wholeness sought in the journey of individuation is often expressed through archetypal symbols of circles that articulate basic truths about the divine interplay with humanity.     

Mythological Underpinnings of Feminine Development

In the manner of Oedipus Rex, the myth of Myrrha—a story about a daughter's initiation of sex with her father—promises to divulge insights about feminine development. Given parallels between these two myths, the author asks why Jung identified Electra rather than Myrrha as the feminine counterpart to Oedipus, and revisits Freud's and Jung's differing interpretations of the incest theme in personality development. To break open the metaphor of Myrrha's incest, the author analyzes a similar account of incest in the Old Testament story of Lot and his wife and finds that they share a theme of female bitterness related to wounding of the mother and its arresting effect on the daughter's maturation. The article then considers the Demeter-Persephone myth, a tale not of incest but rape in Persephone's initiation into womanhood. In contrast to Myrrha, Persephone's development unfolds with strong maternal support tempered by the opposing claims on her by the masculine. The article draws these stories together to illuminate the archetypal forces that drive feminine development as well as the human affairs that resist and complicate them. The article concludes with a case study of a client whose developmental “stuckness” follows the contours of the Myrrha myth.     

The Symbol and the Theory of the Life-World: “The Transcendences of the Life-World and Their Overcoming by Signs and Symbols”

This essay presents a phenomenological analysis of the functioning of symbols as elements of the life-world with the purpose of demonstrating the interrelationship of individual and society. On the basis of Alfred Schutz's theory of the life-world, signs and symbols are viewed as mechanisms by means of which the individual can overcome the transcendences posed by time, space, the world of the Other, and multiple realities which confront him or her. Accordingly, the individual's life-world divides itself into the dimensions of time, space, the social world and various reality spheres which form the boundaries or transcendences that the I has to understand and integrate. Signs and symbols are described as appresentational modes which stand for experiences originating in the different spheres of the life-world within the world of everyday life, within which they can be communicated, thereby establishing intersubjectivity. Schutz's theory of the symbol explains how social entities – such as nations, states or religious groups – are symbolically integrated to become components of the individual's life-world. The following paper reconstructs Schutz's concept of the symbol as a crucial component of his theory of the life-world, which is seen as an outstanding phenomenological contribution to the theory of the sign and the symbol in general.     

Early trauma and affect: the importance of the body for the development of the capacity to symbolize

In this paper I aim to outline the importance of working clinically with affect when treating severely traumatized patients who have a limited capacity to symbolize. These patients, who suffer the loss of maternal care early in life, require the analyst to be closely attuned to the patient's distress through use of the countertransference and with significantly less attention paid to the transference. It is questionable whether we can speak of transference when there is limited capacity to form internal representations. The analyst's relationship with the patient is not necessarily used to make interpretations but, instead, the analyst's reverie functions therapeutically to develop awareness and containment of affect, first in the analyst's mind and, later, in the patient's, so that, in time, a relationship between the patient's mind and the body, as the first object, is made. In contrast to general object‐relations theories, in which the first object is considered to be the breast or the mother, Ferrari (2004) proposes that the body is the first object in the emerging mind. Once a relationship between mind and body is established, symbolization becomes possible following the formation of internal representations of affective states in the mind, where previously there were few. Using Ferrari's body‐mind model, two clinical case vignettes underline the need to use the countertransference with patients who suffered chronic developmental trauma in early childhood.     

Theoretical foundations of analytical psychology: recent developments and controversies

This article gives an introductory overview of the papers in this volume originally given at the Joint Conference of the IAAP and the University of Basel, Basel, October 18‐20, 2018. The aim of the conference was to bring core concepts of analytical psychology together with theorizing and research from academic sciences, at the very place where Jung started his academic career, the University of Basel. The conference focussed on three fields: the relationship of consciousness and the unconscious and the theory of complexes; the theory of archetypes; and the status of analytical psychotherapy in contemporary psychotherapy research. The aim of the conference was to further the development of theory in analytical psychology in relation to results and insights in contiguous areas of knowledge. In the first area, contributors pointed to the solid evidence especially from the neurosciences for the psychodynamic conceptualizations of the unconscious, and also for the concept of complexes. In contrast to this, the concept of archetypes is controversial, with a majority of contributors questioning Jung’s biological conceptualizations of archetypes, and speaking instead for reformulations from the perspective of cultural theory, dynamic systems theory and other approaches. In the field of psychotherapy research, contributors pointed to the profound need for conducting more empirical studies on the outcome of Jungian psychotherapy, but also for a thorough reconsideration of standard research designs in the field.     

The cryptomnesic origins of Jung's dream of the multi-storeyed house

Abstract :  Jung first recounted his dream of the multi-storeyed house in the 1925 seminars to illustrate the concept of the collective unconscious and explain the influence of phylogeny on his split with Freud. However, his telling the story of the dream belies a cryptomnesic influence of the early writings of psychoanalysis because Josef Breuer used a similar image to illustrate the structure of the psyche which Édouard Claparède associated with a phylogenetic inheritance. When telling the story of the dream, Jung misrepresented Freud's position, creating the impression of there being a bigger difference between their theories than was actually the case, and giving the dream a fictional significance for the breakdown of their relationship. In fact, Jung followed Freud into the fields of mythology and phylogenetics, and their split was due primarily to their different attitudes towards sexuality rather than phylogeny. The dream image has therefore led to a misunderstanding of Freudian theory when viewed from within a Jungian perspective. Freud believed there was a phylogenetic layer in the psyche, though he held a different view to Jung on its nature and importance.     

The initial representation in reasoning towards an interpretation of conditional sentences

All accounts of human reasoning (whether presented at the symbolic or subsymbolic level) have to reckon with the temporal organization of the human processing systems and the ephemeral nature of the representations it uses. We present three new empirical tests for the hypothesis that people commence the interpretational process by constructing a minimal initial representation. In the case of if A then C the initial representation captures the occurrence of the consequent, C, within the context of the antecedent, A. Conditional inference problems are created by a categorical premise that affirms or denies A or C. The initial representation allows an inference when the explicitly represented information matches (e.g., the categorical premise A affirms the antecedent “A”) but not when it mismatches (e.g., “not-A” denies A). Experiments 1 and 2 confirmed that people tend to accept the conclusion that “nothing follows” for the denial problems, as indeed they do not have a determinate initial-model conclusion. Experiment 3 demonstrated the other way round that the effect of problem type (affirmation versus denial) is reduced when we impede the possibility of inferring a determinate conclusion on the basis of the initial representation of both the affirmation and the denial problems.     

Probabilistic Cause and the Thirsty Traveler

In this paper I start by briefly presenting an analysis of token cause and of token causal relevance that I developed elsewhere, and then apply it to the famous thirsty traveler riddle. One general outcome of the analysis of causal relevance employed here is that in preemption cases (early or late) the preempted cause is not a cause since it is causally irrelevant to the effect. I consider several variations of the thirsty traveler riddle. In the first variation the first enemy emptied the canteen and the second enemy threw it away. On this variation, the act of neither enemy comes out, on the analysis employed here, as causally relevant to, and thus not as a cause of, the fact that the traveler died, but the conjunction of the two acts is a cause of it. This version is a case of mutual preemption. I argue that it has the same structure as the voting paradox, which thus has an analogous solution. In the standard version, in which the first enemy added poison to the water in the traveler's canteen, the act of the second enemy (who threw the canteen away) comes out, on the analysis used here, as causally relevant to and as a cause of the fact that the traveler died, but the act of the first enemy comes out as neither. I also make a comparison with Lewis' accounts, and discuss alternative treatments of the puzzle such as those of Hart and Honore and of Gavison, Margalit, and Ullmann-Margalit.     

Characteristics of the Force Applied to a Pedal During Human Pushing Efforts: Emergent Linearity

The force seated humans exert on a translationally fixed pedal (foot force) may be directed at any angle because the fixed distance between the seat and the pedal axis kinematically constrains the lower limb. The authors' objective in the present work was to characterize such force. Participants (N = 7) generated force with their lower limb by pushing against the pedal in the most comfortable manner. Pushing efforts were repeated randomly 3 times at each of 97 sagittal-plane pedal axis positions and 10 additional times in 9 of those positions (2,895 total pushes). In 87% of the pushes, the measured sagittal-plane force exerted on the pedal by the foot changed magnitude and direction through time, such that the path of the head of the force vector traced a straight line. The linearity of the foot force paths reflected directional invariance in the changes of the foot force vector as the magnitude of the vector increased. The orientation of those linear force paths varied with limb posture in a similar manner across participants. The authors conclude mat the emergent linearity of the force path is consistent with minimization of path length in foot force space. Alternatively, the linearity of the force paths suggests a motor control strategy that simplifies the control to a monoparametric form.     

Alief and Explanation

This article critiques the much‐discussed notion of alief recently introduced by Tamar Gendler. The narrow goal is to show that the notion is explanatorily unnecessary; the broader goal is to demonstrate the importance of making explicit one's explanatory framework when offering a philosophical account of the mind. After introducing the concept of alief and the examples Gendler characterizes in terms of it, the article examines the explanatory framework within which appeal to such a concept can seem necessary. This framework, it argues, is a generalization of the belief‐desire account of action. Although Gendler introduces the notion of alief in an attempt to move beyond the belief‐desire account, it argues that she nevertheless works within a generalized version of its explanatory structure. Once the framework is made explicit, we find no explanatory need that requires introducing the notion of alief into our account of the mind.     

Electrophysiological indices of brain activity to "the" in discourse

In a first experiment, we recorded event-related-potentials (ERPs) to "the" followed by meaningful words (Story) versus "the" followed by nonsense syllables (Nonse). Left and right lateral anterior positivities (LAPs) were seen from the onset of "the" up to 200 ms in both conditions. Later than 200 ms following the onset of "the", the left and right LAPs continued for "the" in the Story, but were replaced by a negativity in the Nonse Condition. In a second experiment, ERPs were recorded to "the" in the Story and Nonse contexts mixed together under two different task instructions (attend to the auditory stimuli versus ignore the auditory stimuli). The same pattern of findings as Experiment 1 were observed for the Story and Nonse contexts when the participants attended to the auditory stimuli. Ignoring the auditory stimuli led to an attenuation of the right LAP, supporting the hypothesis that it is an index of discourse processing.     

MOURNING,DREAMING, AND THE DISCOVERY OF THE OEDIPUS COMPLEX

The author argues that the structure of mourning and the structure of the Oedipus complex are triadic, the latter being obvious and easy to conceptualize, while the former is quite subtle. When it is the father who is mourned, the son must repeatedly invoke the dead object so that libidinal cathexis can be reinvested in living objects. Such was the situation in which Freud found himself in 1896 when his father died—the triadic nature of the Oedipus complex ironically not yet discovered by him. In the author's belief, Freud's mourning and his attendant rich dream life occurring between 1896 and 1897 gave him access to the unconscious raw material that would eventually help him conceptualize the triadic structure at the instinctual core of the Oedipus complex.     

On the misadventures of the sophists: Hegel's tropological appropriation of rhetoric

The author examines Hegel's incorporation of the Sophists into the history of philosophy. The basic argument is that Hegel's history of the Sophists operates along tropological lines, the exact same lines that the truth claims of his philosophy oppose. Using the tropes of metaphor, metonymy and prolepsis, the author shows that when Hegel places the Sophists in the process of the teleological unfolding of reason he employs the very rhetorical mechanisms he denounces.     

Un jury sous influence : l’impact des affects, du type d’expertise et des circonstances aggravantes sur l’activité décisionnelle des jurés

We investigated the effects of three variables on jurors' verdict and sentence concerning a motorist responsible for the accidental death a man. Specifically, we assessed the effects of some aggravating circumstances, and those of two extra legal variables, namely, the nature of the feelings presumably expressed by the accident perpetrator regarding the victim, and the content of a medical and psychological expertise about him. The perpetrator was given a harsher sentence, assigned a negative identity, and was the target of little identification when he was submitted to a biological expertise, said to have displayed some indifference regarding the victim, and when he was charged with aggravating circumstances. Conversely, when the accused showed some sadness, he received a lenient sentence, especially in the absence of aggravating circumstances.