Ethical Issues in Engineering Models: An Operations Researcher’s Reflections

This article starts with an overview of the author’s personal involvement—as an Operations Research consultant—in several engineering case-studies that may raise ethical questions; e.g., case-studies on nuclear waste, water management, sustainable ecology, military tactics, and animal welfare. All these case studies employ computer simulation models. In general, models are meant to solve practical problems, which may have ethical implications for the various stakeholders; namely, the modelers, the clients, and the public at large. The article further presents an overview of codes of ethics in a variety of disciples. It discusses the role of mathematical models, focusing on the validation of these models’ assumptions. Documentation of these model assumptions needs special attention. Some ethical norms and values may be quantified through the model’s multiple performance measures, which might be optimized. The uncertainty about the validity of the model leads to risk or uncertainty analysis and to a search for robust models. Ethical questions may be pressing in military models, including war games. However, computer games and the related experimental economics may also provide a special tool to study ethical issues. Finally, the article briefly discusses whistleblowing. Its many references to publications and websites enable further study of ethical issues in modeling.     

The Balancing Act—Ethical Issues in Parent Training Research: Confidentiality,Harm Reduction,and Methodology

Attention and disruptive behavior disorders present considerable challenges for children and their parents. These challenges have led to the development of parenting programs; however, there is a paucity of literature that discusses the ethical dilemmas parent training researchers face. This article reviews ethical principles and professional standards relevant to parent training research and provides case material to illustrate the challenge of balancing ethical adherence and empirical rigor using three ethical issues that commonly arise in parent training research. In particular, this article focuses on ethical issues surrounding confidentiality in a group setting, use of control groups, and limiting changes in medication/treatment status outside of the treatment protocol.     

Ethical Issues in Cancer Genetics: 1) Whose Information Is It?

This article presents and discusses four clinical cases that exemplify the complexity of ethical dilemmas concerning the provider's obligation to disclose or withhold genetic information from patients. Case 1: What is the responsibility of the cancer genetics provider to ensure that a positive test results is shared with distant relatives? Case 2: To ensure that results go to at-risk relatives, do we have the right to ignore the wishes of the designated next-of-kin? Case 3: Do we have the right to reveal a familial BRCA1 mutation to a patient's relative, who is at 50% risk? Case 4: Do we have an obligation to reveal that a patient is not a blood relative and therefore, not at risk to have inherited a familial mutation? These cases form the basis for discussing the provider's dual obligations to keeping patient confidentiality and informing patients and families about risk (i.e. duty to warn). We also provide a summary of consensus points and additional discussion questions for each case.     

‘I am of Popper’, ‘I am of Asante’: The Polemics of Scholarship in South Africa

Studies in Philosophy and Education - In this article, I examine the state of knowledge construction within the South African academe. This, I do by looking at how issues of epistemology and...     

“Where You Lead,I Will Follow”: Partisan Cueing on High-Salience Issues in a Turbulent Multiparty System

The ability of parties to not only reflect, but actually shape, citizens' preferences on policy issues has been long debated, as it corresponds to a fundamental prediction of classic party identification theory. While most research draws on data from the United States or studies of low-salience issues, we exploit the unique opportunity presented by the 2013 Italian election, with the four major parties of a clear multiparty setting holding distinct positions on crucial issues of the campaign. Based on an experimental design, we test the impact of party cues on citizens' preferences on high-salience issues. The results are surprising: Despite a party system in flux (with relevant new parties) and a weakening of traditional party identities, we find large, significant partisan-cueing effects in all the three experimental issues, and for voters of all the major Italian parties—both old and new, governmental and opposition, ideologically clear or ambiguous.     

“I am doing okay”: Intrapersonal Coping Strategies of Children Living in an Institution

In this case study, we utilized a Resilience framework and Sense of Coherence theory to understand how a group of children coped while living in an institution as a consequence of HIV/AIDS. We followed a qualitative and interpretivist approach. The experiences of nine children (5 girls and 4 boys) aged between 11 and 15 years is highlighted. The primary data generation strategy was informal interviews. However, we based these interviews upon participatory task-based and multimodal activities incorporating visual (drawings, pictures), auditory (stories, conversation), tactile (clay modeling) and kinaesthetic (role play) activities to stimulate conversation and discussion. All interviews were voice recorded and the contents thereof, thematically analysed. Children living in this institution use the following intrapersonal coping strategies: a sense of spiritual connectedness, disengagement (fantasy, denial and detachment), and positive intrapersonal characteristics. Intrapersonal sources of resilience help children to establish meaningfulness and comprehensibility in their lives on a continuum of engagement or disengagement. They use spiritual connectedness and socially responsible behaviour to engage and fantasy, denial and detachment to disengage.     

“I was and still am”: Narratives of Bisexual Marking in the #StillBisexual Campaign

This research investigated narratives of bi-erasure and bisexual marking by considering 53 video confessionals associated with the #StillBisexual campaign. #StillBisexual is a web-based campaign that targets myths about bisexuality and promotes bisexual identity visibility. Thematic analysis was conducted to identify emergent themes regarding the ways that individuals mark and make known their bisexuality. Three major themes of bisexual demarcation emerged including the enduring nature of bisexuality, defining bisexuality, and defining the self as a bisexual being. Discussion focuses on describing bisexual marking approaches by #StillBisexual participants and by analyzing the way bisexual demarcation challenges assumptions of monosexism and cisgenderism inherent to cultural conceptualizations of sexuality.     

“Others Think I am Airy-fairy”: Practicing Navayana Buddhism in a Dutch Secular Climate

This article draws attention to Navayana (Western) Buddhists practicing their religiosity while facing a strongly secularized context. Based on data gathered from fieldwork, this article reveals an interesting paradox concerning the importance of material forms in Navayana Buddhism in the Netherlands. While the body and objects were observed to be crucial for the meditation ritual in Navayana Buddhism, their function was strongly downplayed by most practitioners themselves. I suggest that this contradiction reveals a particular coping mechanism mobilized by practitioners in order to cope with a marginalizing, secular environment. Hence, this article sheds new light on discussions about the characteristics of new forms and expressions of religiosity in secular contexts, and additionally questions the primarily theoretical assumptions regarding the passiveness of a secular environment.     

The Cruelest Cure? Ethical Issues in the Implementation of Exposure-Based Treatments

Numerous studies have provided supportive evidence for the efficacy of exposure-based treatments for many psychological disorders. However, surprisingly few therapists use exposure therapy in the clinical setting. Although the limited use of exposure-based treatments may be partially attributable to a shortage of suitably trained therapists, exposure therapy also suffers from a “public relations problem” predicated upon concerns that it is cruel and at odds with some ethical considerations (e.g., first do no harm). This article provides an overview of ethical issues and considerations relevant to the use of exposure therapy. It is argued that the degree to which ethical issues become problematic in implementing exposure-based treatments is largely dependent upon the therapist's ability to create an adequately safe and professional context. Specific strategies that may be employed for avoiding potential ethical conflicts in the use of exposure-based treatments are discussed.     

Integrating and Enacting ‘Social and Ethical Issues’ in Nanotechnology Practices

The integration of nanotechnology’s ‘social and ethical issues’ (SEI) at the research and development stage is one of the defining features of nanotechnology governance in the United States. Mandated by law, integration extends the field of nanotechnology to include a role for the “social”, the “public” and the social sciences and humanities in research and development (R&D) practices and agendas. Drawing from interviews with scientists, engineers and policymakers who took part in an oral history of the “Future of Nanotechnology” symposium at the Cornell NanoScale Facility, this article examines how nanotechnology’s ‘social and ethical issues’ are brought to life by these practitioners. From our analysis, three modes of enactment emerge: enacting SEI as obligations and problems-to-be-solved, enacting SEI by ‘not doing it’ in the laboratory, and enacting SEI as part of scientific practice. Together they paint a complex picture where SEI are variously defined, made visible or invisible, included and excluded, with participants showing their skill at both boundary-work (Gieryn Am Sociol Rev 48:781–795, 1983, 1999) and at integration. We conclude by reflecting on what this may mean for the design and implementation of SEI integration policies, suggesting that we need to transform SEI from obligations into ‘matters of care’ (Puig de la Bellacasa Soc Stud Sci 41(1):85–106, 2011) that tend to existing relationalities between science and society and implicate practitioners themselves.     

The Frequency of Reporting Ethical Issues in Human Subject Articles Published in Iranian Medical Journals: 2009–2013

Science and Engineering Ethics - Researchers should strictly consider the participants’ rights. They are required to document such protections as an ethical approval of the study proposal,...     

Ethical Issues of Divine Love in Gauḍīya Vaiṣṇavism

Journal of Indian Council of Philosophical Research - The extreme form of aesthetico-erotic emotionalism of prema-bhakti or prīti, divine love of Gauḍīya Vaiṣṇavism has...     

‘I Interact Therefore I Am’: The Self as a Historical Product of Dialectical Attunement

Topoi - In this article, moving from being to becoming, we construe the ‘self’ as a dynamic process rather than as a static entity. To this end we draw on dialectics and Bayesian...     

“After you,sir!”: Substitution in Kant and Levinas

This paper compares the later Levinas’ notion of “substitution” with Kant’s account of substitution in Religion within the Boundaries of Mere Reason. Kant’s account is modelled on the Christian doctrine of the vicarious substitution of Christ, and some recent commentators on Levinas have argued that Levinas’ account is also similar to this Christian doctrine. By bringing out what I see as major differences between the two accounts, I show that Levinas’ notion of substitution should not be understood in this way.     

If I am only my genes, what am I? Genetic essentialism and a Jewish response

With the advent of the Genetic Age comes a unique new set of problems and ethical decisions. There is a tendency to take the scientific developments presented by modern genetics at face value, as if the science itself were value-neutral and not influenced by cultural and religious images. One example of the fallout of the Genetic Age is the development of a "genetic self," the idea that our essential selfhood lies in our genes. It is important to understand the assumptions of the Genetic Age, the development of genetic selfhood, and the broader cultural trends and assumptions that underlie modern genetic thinking. It is equally important, however, to shape a reaction to the concept of a genetic self. Judaism has long carried on a unique discussion about the nature of selfhood in different times and places and about the relation of the corporeal self to the essential self. Insights from Judaism therefore may help to craft a reaction to the modern genetic self that incorporates the best of modern genetics as well as the integrity of a more transcendent selfhood.     

Mandatory Cancer Risk Warnings on Alcoholic Beverages: What Are the Ethical Issues?

The link between alcohol consumption and cancer is well established, but public awareness of the risk remains low. Mandated warning labels have been suggested as a way of ensuring “informed choice” about alcohol consumption. In this article we explore various ethical issues that may arise in connection with cancer warning labels on alcoholic beverages; in particular we highlight the potentially questionable autonomy of alcohol consumption decisions (either with or without labels) and consider the implications if the autonomy of drinking behavior is substantially compromised. Our discussion demonstrates the need for the various ethical issues to be considered and addressed in any decision to mandate cancer warning labels.