The Greek Orthodox Church and the economic crisis since 2009

In the midst of the raging socio-economic crisis that has hit Greece since 2009 the Greek Orthodox Church, under Archbishop Ieronymos II, has admirably developed its network of philanthropic work and charity meals. Open to both Greeks and immigrants, this project seems to realise Eastern Orthodox Christianity's sense of caritas and civic duty. Low key and efficient, the Orthodox Church's response to the crisis has left behind the nationalistic cries and pietistic/didactic excesses of the recent past. This article asserts, however, that, by failing to grapple with the structural causes of the crisis in a politically relevant manner and by refusing to castigate specific policies and politicians at the national and European Union level, the Greek Orthodox Church has offered a much needed palliative, but in the end has remained discursively distant from theological and political criticism of a rapacious neoliberal system and from effective engagement with Greek modernity.     

Edgar Allan Poe: A psychological profile

Edgar Allan Poe is often regarded as one of the most well-known American poets of the 19th century. He is best known for his dark, gruesome depictions of emotionally haunted characters. His most famous poem, The Raven, exemplifies this style. To understand what motivated this writing style, we must learn about the man behind the pen. Not surprisingly, Poe had a difficult upbringing, fraught with illness, loss, and poverty. This review will examine Poe’s personal life and discuss how early experiences and possible genetic predispositions may have contributed to his affect and behaviours as an adult.     

Human-computer interaction: A preliminary social psychological analysis

Considering an interactive computer as a social stimulus suggests that contemporary social psychological theories can contribute to the prediction of user attitude and performance. In order to assist in the systematic exploration of this possibility, we developed DIALOGUE, an on-line system to investigate the effects of varying the computer’s responses to the user. This system involves a presentation program that displays the computer’s responses, performs the pacing of video information, and collects a variety of measurements, including the user’s response time and the number of correct/incorrect user responses. DIALOGUE also includes a data manager that allows the experimenter to examine or modify the information collected by the presentation program. Utilizing DIALOGUE, we conducted a preliminary investigation of one aspect of human-computer interaction, the effects of varying the degree of human-like responses exhibited by the computer. Results suggest that (1) there are underlying dimensions of judgment involving perception of interactive computers, (2) a manipulation of human-like computer responses is reflected primarily in certain of these dimensions, and (3) such a manipulation influences user performance and feelings of responsibility. Factors related to the implementation of DIALOGUE are considered, and its potential for investigations of a variety of human-computer interactions is discussed.     

Investigating Inter-Christian and Intercultural Couples Associated with the Greek Orthodox Archdiocese of America: A Qualitative Research Project

This qualitative research project described individual, marital, and family challenges from the perspective of 376 intermarried respondents associated with the Greek Orthodox Archdiocese of America. Participants' observations generally suggested that their religious and cultural differences enriched their own and their family's well-being. However, some participants described pervasive and lingering unresolved couple disagreements linked to their religious and cultural differences. These differences seemed to have a decidedly negative impact on individual, couple, and family well-being. Clinical implications suggest that intermarried couples' different religious and cultural backgrounds may be interconnected to the presenting problem(s) of couples.     

A dancer's well-being: The influence of the social psychological climate during adolescence

ObjectivesResearch suggests promoting task-involving dance climates is beneficial to well-being (Quested & Duda, 2009, 2010). Likewise, caring climates are integral to optimizing well-being (Fry et al., 2012). However, perceptions of a caring climate have not been examined in dance studios and little is known about the relationship between perceptions of a broader climate and aspects of psychological well-being. This study examined the relationship between perceptions of the social psychological climate (task-involving, ego-involving, and caring) and aspects of psychological well-being (positive and negative affect, body-esteem, and teacher and peer friendship quality) in adolescent dancers.DesignCross-sectional correlational design.MethodEighty-three female dancers (M age = 16.28 ± .93) self-reported well-being and perceptions of their studio's dance climate.ResultsPerceptions of task-involving and caring climates were related to better positive affect, body-esteem, and relationships with teachers and peers (r range: .33–.68). Two climate cluster profiles emerged: a Positive Climate (n = 57) with lower ego-involving and greater task-involving and caring climate perceptions and a Mixed Climate (n = 26) with higher ego-involving and lesser task-involving and caring climate perceptions. MANOVA revealed significant differences (V = 0.266, F (6, 76) = 4.59, p < .001) between the profiles on well-being. Discriminant function analysis showed dancers in the Positive Climate cluster reported greater body esteem, more friends, and less negative affect than dancers in the Mixed Climate cluster.ConclusionsPromoting a task-involving and caring climate and de-emphasizing an ego-involving climate is an effective strategy for promoting well-being in dancers.     

Guilt and shyness: a profile of social discomfort

The Mosher Guilt Scales, the Stanford Shyness Survey, and measures of anxiety, hostility, and self-esteem were administered to 54 college females in an effort to clarify the nature of the personality problems that beset shy and guilty persons in social situations. As was hypothesized, it was found that shy people also tended to be guilty. This complicates attempts to understand the nature of the problems with which shy and guilty persons must cope. In addition, it was found that both shy and guilty people tended to be high in trait anxiety, and low in hostility and self-esteem. Thus the profile of a shy, guilty person is that of an individual who is uncomfortable with her own feelings, actions, and beliefs across a variety of social situations.     

Type A behaviour and psychological androgyny among Greek college students

Research conducted primarily in the United States suggests that the combination of Type A behaviour, high instrumentality, and low expressiveness may place individuals at relatively high risk for coronary-artery and heart disease. The present research investigates the trans-societal generalizability of the structure, reliability, relationships among, and distributional characteristics of these measures for 117 college students in Athens, Greece. As hypothesized, the Greek students were significantly less instrumental and less expressive than the American students, and scored significantly higher on the measure of Type A. Although there were significant mean differences between these samples, the results suggest that many of the interscale relationships are comparable, supporting an etic (universal) interpretation of the findings. Nevertheless, the results suggested several emic (unique) characteristics of these measures and their interrelationships.     

Testing a model of minority identity achievement, identity affirmation, and psychological well-being among ethnic minority and sexual minority individuals

How is social identity related to psychological well-being among minority individuals? Drawing on developmental models of identity formation (e.g., Erikson, 1968) and on Social Identity Theory (Tajfel & Turner, 1979), we tested a conceptual model examining links between two key aspects of social identity and psychological well-being. We proposed that the association between identity achievement (exploring and understanding the meaning of one's identity) and psychological well-being is mediated by identity affirmation (developing positive feelings and a sense of belonging to one's social group). Across three studies, including ethnic minority high school students (Study 1), ethnic minority college students (Study 2) and lesbian and gay male adults (Study 3), we found strong support for the model. Results suggest that the process of exploring and understanding one's minority identity can serve as an important basis for developing positive feelings toward and an enhanced sense of attachment to the group, which can in turn confer psychological benefits for minority individuals. Implications and directions for future research are discussed.     

The social and psychological costs of punishing

We review evidence of the psychological and social costs associated with punishing. We propose that these psychological and social costs should be considered (in addition to material costs) when searching for evidence of costly punishment "in the wild."     

Essentialism goes social: belief in social determinism as a component of psychological essentialism

Individuals tend to explain the characteristics of others with reference to an underlying essence, a tendency that has been termed psychological essentialism. Drawing on current conceptualizations of essentialism as a fundamental mode of social thinking, and on prior studies investigating belief in genetic determinism (BGD) as a component of essentialism, we argue that BGD cannot constitute the sole basis of individuals' essentialist reasoning. Accordingly, we propose belief in social determinism (BSD) as a complementary component of essentialism, which relies on the belief that a person's essential character is shaped by social factors (e.g., upbringing, social background). We developed a scale to measure this social component of essentialism. Results of five correlational studies indicate that (a) BGD and BSD are largely independent, (b) BGD and BSD are related to important correlates of essentialist thinking (e.g., dispositionism, perceived group homogeneity), (c) BGD and BSD are associated with indicators of fundamental epistemic and ideological motives, and (d) the endorsement of each lay theory is associated with vital social-cognitive consequences (particularly stereotyping and prejudice). Two experimental studies examined the idea that the relationship between BSD and prejudice is bidirectional in nature. Study 6 reveals that rendering social-deterministic explanations salient results in increased levels of ingroup favoritism in individuals who chronically endorse BSD. Results of Study 7 show that priming of prejudice enhances endorsement of social-deterministic explanations particularly in persons habitually endorsing prejudiced attitudes.     

Gender gaps in sociopolitical attitudes: a social psychological analysis

This research examined the proposition that differential role occupancy by women and men fosters gender gaps in sociopolitical attitudes. Analyses of the General Social Survey (J. A. Davis & T. W. Smith, 1998) and a community sample showed that women, more than men, endorsed policies that are socially compassionate, traditionally moral, and supportive of equal rights for women and for gays and lesbians. To clarify the sources of these gaps, the research examined (a) similarities between gender gaps and gaps associated with other respondent attributes such as race and parenthood, (b) interactions between respondent sex and other attributes, (c) the temporal patterning of gender gaps, and (d) the mediation of attitudinal gender gaps by 3 ideological variables--commitment to equality, group-based dominance, and conservatism versus liberalism.     

The psychological effects of Hurricane Andrew on ethnic minority and Caucasian children and adolescents: a case study

The impact of Hurricane Andrew on 212 African American, Caucasian, and Hispanic elementary and middle school children was examined at 6 months postdisaster. Using self-report instruments, this case study examined the predictive utility of several hypothesized mediators of children's reactions to disaster. Results showed higher levels of intrusive symptomatology for girls and for elementary school children as compared with their middle school counterparts. No differences were found with reference to race. The lack of findings concerning race is addressed, as well as implications for future studies.     

The last of life: psychological reflections on old age and death

A long-retired psychoanalyst considers his old age and bereavement and the brief span of life remaining. The greater imminence of death now than at any earlier time in life calls for more than currently available satisfactions, however rewarding they may be. Seeing life as a whole is now a possibility, while the death of his wife reveals more than ever their interrelatedness as a pair and strengthens the hope of continuity.     

The Philanthropy of the Orthodox Church: A Rumanian Case Study

On the basis of a definition of God as "love", human philanthropyis derived from Divine philanthropy, and therefore extends toall human beings. Because Divine philanthropy is most centrallyexpressed in Christ's incarnation and resurrection, Christ'sidentification with all who suffer presents the strongest motivationfor human philanthropy. After a short review of the RomanianOrthodox Church's development after 1989, the author turns tohis special case study, the Social-Medical Day-Care ChristianCentre for older citizens. He describes the wan in which Church-basedphilanthropy can integrate socialmedical with Christian pastoralcare, and how this work draws the local communities into assuminga shared responsibility.     

The crisis of Greek poetics: A re-interpretation

Conclusion The central thrust of Platonic poetics - for Plato had no aesthetics - is not the outright abolition of poetry, nor merely a relocation of it in view of recent acquisitions in the scientific knowledge of the day. Rather it is the quest for an authentic poetry and for ways of differentiating true from false poetry. The experience of transcendence through poetic symbols - of insight into ultimate reality - cannot be explained on the basis of the mimetic theory. The world as a totality, its origin, the gods in the heavens, the shades and shadows of Hades, the tragic Destiny of the dramatist, and their interplay: these are crucial to the Greek experience of reality as voiced by the poet, but for none of them is there any possible model in the visible world, natural or craft-produced.²³ Consequently these can never be imitated, and thus too the traditional vocation of the poet as the namer of the holy is precisely what gets eliminated in the last book of the Republic, and in Aristotle's refurbishment of mimsis.Plato takes poetry seriously both for the polis and in the polis because it poses a serious danger. Poetry threatens the safety of the city which is within us (Rep. 608). Yet with Hölderlin he could agree that Where there is danger there also lies salvation, and so recognize the veridicousness of poetry, its truth-bearing power. At the basis of every life-form, every political order, there lies a poetic projection. The work of philosophical criticism and dissent can therefore not but enter into the quarrel with poetry. For Aristotle on the other hand, poetry, its meaning transvaluated, has been removed from the precinct of conflict. To put the point dramatically: one could never imagine Aristotle expelling the poets from any state, real or ideal. That would be a category-mistake since the worst that poetry can do is to turn into a catharsis interruptus.Although we have no unmediated experience of Being, the theory of inspiration points in such a direction. Yet even for the poet, it must be stressed, poetic inspiration must not be torn from the process of its self-realizing production or techn. Nor is the Heraclean metaphor fully adequate to critical interpretation, for it emphasizes sensitive conformance to the word at the expense of the distance required for proper engagement. The missing dimension is hinted at in the interrogative approach of Socrates, in his concern for the discovery and preservation of truth. Poetic inspiration, but also poetic interpretation, will not be poetic unless it is, as Heidegger says, a coming-to-work, whether that means a work of art or work of thought. Poetic inspiration must be an eventuation of truth in the work; as distinguished from mystical inspiration, it seeks embodiment and mediation. In other terms, for there to be an artwork both the vertical dimension and the horizontal dimension of craft must intersect. The eventuation of truth in the work must be fitting, due and opportune; the intersection must have its proper measure (summetria, Phil. 643). This alone constitutes the genuine necessity of the work, and only when this character prevails can the eventuation of truth take place.