THE PARTICULARITY OF ANIMALS AND OF JESUS CHRIST

Clough's theological account of animals critiques the familiar negative identification of animals as not‐human. Instead, Clough highlights both the distinctive particularity of each animal as created by God and the shared fleshly creatureliness of human and nonhuman animals. He encourages Christians to recognize Jesus Christ as God enfleshed more than divinely human, and consequently to care for nonhuman animals as those who share with human animals in the redemption of all flesh. This move risks downplaying the possibilities for creaturely specific forms of redemption; limiting the cosmic efficacy of salvation in Christ; and losing the particularity of Christ's divine and human natures. Another, possibly less risky, direction to take Clough's insights about creatureliness and well‐formed theological ethics might attend to the perverse ways that humans assess the worthiness of human and nonhuman animals by substituting particularities of use and abuse for the particularities of creation and salvation.     

THE STAR OF CHRIST IN THE LIGHT OF ASTRONOMY

Abstract Centuries of both theologians and astronomers have wondered what the Star of Bethlehem (Matt 2:2, 9) actually was, from miracle to planetary conjunction. Here a history of this search is presented, along with the difficulties the various proposals have had. The natural theories of the Star are found to be a recent innovation, and now almost exclusively maintained by scientists rather than theologians. Current problems with various theories are recognized, as well as general problems with the approach. The interactions between the sciences and religion are categorized and explored.     

AFTER CHALCEDON: THE ONENESS OF CHRIST AND THE DYOTHELITE MEDIATION OF HIS THEANDRIC UNITY

This article explores the differentiated unity of divinity and humanity in Christ through the dyothelitism of Maximus the Confessor and Constantinople III (680–681). The essay argues that the dyothelite doctrine makes concrete the communicatio idiomatum of difference in the unity of the Son's theandric prayer. Further, it suggests dyothelitism is the condition of the possibility of ecclesial participation in the unity of the Son's personhood, and therefore the means by which Christ continues his presence and work of salvation in the Church, which is his body.     

ROBERT JENSON ON THE PRE-EXISTENCE OF CHRIST

In his recent two‐volume Systematic Theology, Robert Jenson offers an account of Christ's pre‐existence that is, in several important respects, an original contribution to the literature. In this article, I offer a critical interaction with Jenson's doctrine. In particular, I show that what Jenson has to say about (a) divine eternity and (b) the relationship between philosophy and theology, have important bearings on his construal of Christ's pre‐existence and, in the final analysis, skew what he has to say on the matter. I conclude that Jenson's account of this doctrine, though suggestive and insightful in several respects, is unsuccessful, indeed, incoherent, as it stands.     

THE IMAGO DEI AS THE MIND OF JESUS CHRIST

In this essay I examine David Clough's interpretation of the imago Dei and his use of “creaturely” language in his book On Animals: Volume 1, Systematic Theology. Contrary to Clough, I argue that the imago Dei should be interpreted as being uniquely human. Using a neuroscientific approach, I elaborate on my claim that while Jesus is the image of God perfected, the imago Dei is best understood as having the mind of Christ. In regards to language, I make the case that using terms such as “creature” when referring to nonhuman animals is problematic in that it can serve to alienate human beings from their capacity to image God. In addition I argue that “creaturely” language raises concerns for the African American community given Western Christianity's history as it relates to their valuation of black bodies and human enslavement.     

POWER AND THE QUALITY OF SAME-SEX FRIENDSHIPS

Does the quality of same-sex friendship depend on the gender of the friends and the balance of power between friends? Fifty-four men and 60 women undergraduates evaluated two of their same-sex friendships, one equal in power and one unequal in power. The quality of each friendship was rated in terms of emotional closeness, satisfaction, liking, self-disclosure, and rewards. In general, most young adults evaluated their friendships positively. Mixed-model multivariate analyses of variance (MANOVAs) found significant main effects of gender and power on ratings of quality, but no interactions. Consistent with previous research, women generally evaluated their same-sex friendships more positively than did men. Gender differences were relatively small in magnitude and were not found for all indices of relationship quality, however. As predicted, participants rated equal-power friendships significantly higher than unequal-power friendships on all measures of quality. Power appears to be an important but largely neglected element of friendship.     

THE USE OF POWER AND INFLUENCE IN A GENDERED WORLD

A review is presented of empirical research on the effects of gender and power on the use of influence strategies in interpersonal relationships. Several variables are considered, including gender, power, status, relationship of agent to target, and the goal of the influence attempt. Although gender appears to account for some of the findings, power and status are more critical variables in choice of power strategies. Because gender is inextricably linked to power and status, the relationship of gender to influence strategy usage can only be understood in terms of its relationship to power and status.