初中学生道德推理、移情反应、亲社会行为及其相互关系的比较研究

抽取上海市初中三个年级217名学生为被试,通过对道德判断推理能力、移情反应、亲社会行为的测量和问卷调查,考察初中阶段学生在这三个方面的发展规律,以及三者之间的相互关系。结果显示：道德判断推理与亲社会行为、与移情能力之问没有显著相关;移情能力中的个别指标与亲社会行为之间相关显著;在移情反应、亲社会行为水平、以及助人动机、帮助方式等方面均存在显著的性别差异;故事呈现方式不同会对故事与自己相关程度产生影响。     

初中生网络欺负的发展趋势：道德推脱、观点采择与共情关注的作用

以496名初中生为研究对象, 对其网络欺负行为进行为期2年的4次追踪测试, 同时测试其道德推脱、观点采择与共情关注。采用潜变量增长模型探讨初中生网络欺负行为的发展轨迹, 并分析道德推脱、观点采择与共情关注的影响。结果发现, (1)在2年时间内, 初中生网络欺负行为呈显著下降趋势, 起始水平与下降速度有显著负相关; (2)道德推脱能显著正向预测初中生网络欺负行为的起始水平, 负向预测其下降趋势; (3)观点采择能够显著负向预测初中生网络欺负行为的起始水平, 正向预测其下降趋势。上述结果肯定了道德推脱与观点采择对初中生网络欺负发展轨迹的预测作用, 以网络情境支持了道德推脱理论, 部分支持了社会信息处理模型。     

初中生网络欺负的发展趋势：道德推脱、观点采择与共情关注的作用

以496名初中生为研究对象, 对其网络欺负行为进行为期2年的4次追踪测试, 同时测试其道德推脱、观点采择与共情关注。采用潜变量增长模型探讨初中生网络欺负行为的发展轨迹, 并分析道德推脱、观点采择与共情关注的影响。结果发现, (1)在2年时间内, 初中生网络欺负行为呈显著下降趋势, 起始水平与下降速度有显著负相关; (2)道德推脱能显著正向预测初中生网络欺负行为的起始水平, 负向预测其下降趋势; (3)观点采择能够显著负向预测初中生网络欺负行为的起始水平, 正向预测其下降趋势。上述结果肯定了道德推脱与观点采择对初中生网络欺负发展轨迹的预测作用, 以网络情境支持了道德推脱理论, 部分支持了社会信息处理模型。     

儿童道德脱离的影响因素及其与社会行为的关系

问卷调查了775名小学四、五、六年级儿童的移情和道德认同对于道德脱离的影响及道德脱离对其社会行为的作用。结果表明,儿童的移情和道德认同均对儿童的道德脱离有显著的负向影响;儿童的道德脱离对于攻击性行为具有显著的正向关系,与亲社会行为则是显著的负向关系。     

移情对亲社会行为决策的两种功能

移情对亲社会行为决策具有动机功能和信息功能。霍夫曼认为,移情忧伤不仅能够作为亲社会道德动机促进亲社会行为的产生,而且能够激活观察者的道德原则,进而引发亲社会行为。巴特森强调移情不仅能够增强解除他人困境的动机,而且带有重视他人福利和想使他人困境得到解除的程度的信息。移情的动机功能依赖于诱发移情的情境,而信息功能具有稳定的倾向性,比动机功能更持久,两种功能共同作用使移情在亲社会行为决策中具有更强的适应性。移情功能理论对道德教育具有启示作用。     

观点采择是否一定促进内隐宽恕?——受害者对伤害动机认同的调节作用

以往研究多认为观点采择可有效促进宽恕,近期研究则开始关注观点采择诱发宽恕等亲社会行为的边界条件。结合“换位体验”和内隐态度测量范式,本研究考察了受害者对伤害动机的认同在被动和自发观点采择影响内隐宽恕过程中的调节作用。实验1发现当人际伤害中存在人们无法认同的恶意不道德动机时,被动和自发观点采择都抑制了受害者对施害者的内隐宽恕且后者的抑制效应更显著。实验2则进一步操纵了不同类型受害者对施害者伤害动机的认同差异,低认同组与实验1结果相同,即被动和自发观点采择中都抑制了内隐宽恕且后者的抑制效应更显著,但高认同组在两种观点采择中都促进了内隐宽恕且二者的促进效应无显著差异。本研究揭示了伤害动机认同在不同类型观点采择影响内隐宽恕过程中起到的调节作用,进一步丰富了对观点采择和宽恕间复杂关系的认识。     

儿童社会观点采择与分享行为关系的研究

本研究选取幼儿园大班、小学一、二、三年级共240名被试,每个年级各60名,男女各半,考察儿童的社会观点采择能力与分享行为的关系。结果发现:(1)社会观点采择的发展对儿童的分享行为有影响,其中主要是认知观点采择对实际分享行为的影响;(2)儿童分享行为的发展有阶段性;(3)儿童认知观点采择和情感观点采择的发展在幼儿园大班,二者之间存在较显著的差异,到了一、二、三年级二者之间无显著差异。     

亲社会情境中儿童的道德情绪判断及归因模式的实验研究

运用故事情境的临床访谈方法,本研究考察了4岁和6岁儿童在亲社会情境的道德情绪判断及其归因模式,研究结果表明:(1)在亲社会道德情境中,年幼儿童倾向于判断行为者产生消极的情绪体验,年长儿童则作出积极的情绪判断;(2)在归因定向中,4岁儿童以结果定向为主,6岁儿童出现了由结果定向到道德定向的过渡;(3)亲社会情境的类型不影响儿童的道德情绪判断及归因;(4)在观点采择任务中,甚至4岁儿童也能对自己的情绪体验作出合乎道德准则的判断和归因。     

家庭功能与留守儿童亲社会行为的关系:共情的中介作用CSSCI

为考察家庭功能与留守儿童亲社会行为的关系及其内部机制,采用家庭功能量表、长处与困难问卷、人际反应指数量表对530名留守儿童进行问卷调查。结果表明:(1)家庭功能显著正向预测留守儿童亲社会行为;(2)观点采择和共情关注在家庭功能和留守儿童亲社会行为之间起部分中介作用,幻想和个人忧伤的中介效应不显著。本研究揭示了家庭功能与留守儿童亲社会行为的关系及其内部机制,为培养留守儿童的亲社会行为提供了新思路。     

儿童亲社会道德推理的发展研究

本实验参照艾森伯格—伯格设计的亲社会两难情境,编制适合于我国儿童生活实际的亲社会两难情境故事,以研究我国儿童的亲社会道德推理。结果表明:在本实验中所研究的我国儿童亲社会道德推理的发展基本上与艾森伯格—伯格的结论一致,但他们的亲社会道德推理水平略高于美国同年龄儿童;不同的两难情境对儿童的道德推理水平有一定的影响;在亲社会道德推理方面不存在性别差异。     

Emotion,the bodily,and the cognitive

In both psychology and philosophy, cognitive theories of emotion have met with increasing opposition in recent years. However, this apparent controversy is not so much a gridlock between antithetical stances as a critical debate in which each side is being forced to qualify its position in order to accommodate the other side of the story. Here, I attempt to sort out some of the disagreements between cognitivism and its rivals, adjudicating some disputes while showing that others are merely superficial. Looking at evidence from neuroscience and social psychology, as well as thought experiments and theoretical arguments, I conclude that it is necessary to acknowledge both that emotions have intentional content and that they involve somatic agitation. I also point out some of the more promising directions for future research in this area.     

Copernicus,the orbs,and the equant

I argue that Copernicus accepted the reality of celestial spheres on the grounds that the equant problem is unintelligible except as a problem about real spheres. The same considerations point to a number of generally unnoticed liabilities of Copernican astronomy, especially gaps between the spheres, and the failure of some spheres to obey the principle that their natural motion is to rotate. These difficulties may be additional reasons for Copernicus's reluctance to publish, and also stand in the way of strict realism as applied to De Revolutionibus, although a realistic astronomy may be envisioned as a goal for Copernicus's research program.     

The psychiatrist,the counselor,and the school

Based on a general systems analysis model, the holistic approach to counseling spans every level and interaction effect from the gene to the interpersonal to the community and beyond. One of the major functions of the counselor in this approach is opening and maintaining communications among groups in the various school and community subsystems. The author of this article, a psychiatrist, stresses the use of the holistic approach in (a) the training and role of the psychiatrist, (b) the school and its subsystems, (c) the role of the guidance counselor, and (d) the interaction between the guidance counselor and the psychiatrist.     

Jungian Psychology, the Body, and the Future

Impressive reaffirmation of Jung's archetypal hypothesis has come from developments in behavioural biology (Tinbergen 1951; Cosmides 1985), psycholinguistics (Chomsky 1965), structural anthropology (Lévi-Strauss 1967), developmental psychology (Bowlby 1969), dream research (Jouvet 1975). neuroscience (MacLean 1976), sociobiology (Wilson 1978), and evolutionary psychiatry (Gardner 1988; Gilbert 1989). A close correspondence exists between Jungian theories of dreaming in human beings and modern biological theories of dreaming in animals. A paradigm shift is under way in the direction of a growing cross-disciplinary awareness that all human sciences are about archetypal manifestations and that these apply as much to the body as to the mind. Jungian psychology must keep abreast of these developments if it is not to be sidelined and superseded by less humane therapeutic philosophies.     

Homosexuality,the Halacha,and the helping professions

The position of Jewish writings on homosexuality is the topic of inquiry. Overt homosexuality, child homosexuality, and lesbianism are examined in the light of Jewish Halacha (law). Though Talmudic writings view homosexuality with severe disapproval, a sprrit of tolerance and compassion is also voiced in them. It is suggested here that Jewish law placed overt homosexuality in the category of illness to evoke compassion for it Halachic insights also suggest that homosexualities be viewed differentially. Activities involving minors and lesbians are not given equal weight in the realm of retribution. There are efforts to obviate social stigma. Prevention and rehabilitation are given major concern. To conclude the article, the role of the Jewish religious practitioner and his responsibilities vis-à-vis the homosexual client are given a brief examination.     

Jung,the Wilderness,and the Call of the Wild

The publication of The Red Book reiterates how deeply connected to nature Jung was and how this connection emerged through his encounter with the spirit of the depths. This article reviews some of Jung's writings in regard to nature and suggests that the energy related to the earth that Jung expresses in The Red Book was continued in his ongoing work on his tower at Bolllingen. The author also reviews his own search for a deeper connection to nature and an understanding of his own ancestry. Reviewing the emergence of the value of wilderness in North America and the call to reclaim the wild, he considers the life of Englishman Archie Belaney, who took on the identity of a Native American, Grey Owl, and became one of Canada's first leading environmentalists.