An elementary student as a behavioral engineer

Four first-grade public school students exhibited non-study behaviors during a period when all children were to study individually. A fifth-grade student modified the maladaptive behaviors of the four first-grade students. Lights on the four students' desks, which were associated with opportunity for reinforcement, rapidly brought study behavior under stimulus control. Differential reinforcement of other behaviors dramatically decreased studying. Reinforcement was reinstituted and studying returned to a high and stable rate. Surreptitious post-experimental observation using closed-circuit TV indicated that the behavioral changes effected during the experimental phases were partially maintained by the regular classroom environment. A replication of the baseline phase with the observer in the classroom produced an increase in the rate of study behavior, indicating that the observer's presence acted as a discriminative stimulus for studying. An additional contingency requiring improved academic behavior was imposed before the fifth grader was given the opportunity to engage in the behavior modification experiment.     

孔子新诠——对《论语》作为一个哲学解释学文本的解读

Communicating with Confucius based on our own hermeneutical context, and reading the Analects as a text of philosophical hermeneutics, it can be concluded that as an epochal thinker, the contribution of Confucius’ thought is that it initiated a humanistic moral ideal with cultural upbringing as its core. Based on this consciousness of humanistic moral ideal, Confucius thought and dealt positively with the human existential plight and social political problems that he faced during his own time, and his thought is more creative than conservative. Translated by Mi Li from Guanzi Xuekan 맜子学刊 (Guanzi Jouranl), 2006, (1): 69–74     

On the adequacy of prototype theory as a theory of concepts

Prototype theory construes membership in a concept's extension as graded, determined by similarity to the concept's “best” exemplar (or by some other measure of central tendency). The present paper is concerned with the compatibility of this view of concept membership with two criteria of adequacy for theories of concepts. The first criterion concerns the relationship between complex concepts and their conceptual constituents. The second concerns the truth conditions for thoughts corresponding to simple inclusions.     

The adequacy of language 1

he notion of linguistic adequacy (the adequacy of sentences to express or describe) is explicated in terms of a set theoretical model of the communication situation. Roughly: a message is adequate to the degree it answers the receiver's questions. Adequacy is distinguished from openness, in such a way that a message can be both completely adequate in a communication event and also “inexhaustibly open”;. Using this explication it is possible to translate and clarify several familiar philosophical theses concerning the adequacy of language. The view that “humanistic”; language differs from scientific language is clarified and criticized. Seven types of empirical test of the explication are discussed.     

The adequacy of a role play of a previous event as affected by high and low social anxiety and rehearsal

This study was designed as a preliminary step in evaluating the adequacy of a role play of a previous event. Sixty undergraduate males, high or low in social anxiety, interacted with a female assistant. Two groups of subjects then rehearsed this conversation overtly or covertly, while a third group became involved in a distraction task. Finally, all subjects role played the initial interaction with a second female assistant. Individual Pearson product-moment correlations between the initial and the role-play sessions yielded moderate, but significant correlations for most of the rated behaviors. Canonical correlations for the verbal and for the nonverbal ratings showed the two sessions, as a whole, highly related. Two (high-versus low-social anxiety group) × three (overt, covert, or no rehearsal) analyses of variance were performed on four measures. Significant results were found only for the anxiety group effect and rehearsal group effect on one rating, anxiety behaviors. The implications of the modest individual correlations suggest that estimation of specific levels of behavior is not appropriate from a role play of a previous event. However, the use of such a role play to make global distinctions of relative competence may be appropriate. The results of this study are consonant with earlier studies on role-play assessment.This article is based on a master's thesis completed by the first author in partial fulfillment of the requirements for the Master of Science degree at Ohio University.     

Straightness as a cue for luminance edge interpretation

In order to determine the reflectance of a surface, it is necessary to discount luminance changes produced by illumination variation, a process that requires the visual system to respond differently to luminance changes that are due to illumination and reflectance. It is known that various cues can be used in this process. By measuring the strength of lightness illusions, we find evidence that straightness is, used as a cue: When a boundary is straight rather than curved, it has a greater tendency to be discounted, as if it were an illumination edge. The strongest illusions occur when a boundary has high contrast and has multiple X-junctions that preserve a consistent contrast ratio.     

The descriptive adequacy of qualitative findings

Abstract

This article describes ways of understanding early injuries in the life journey affect the experience of clients in therapy. After introducing Langer's (1951) distinction between discursive and presentational symbolism, I describe the ways that presentational symbolism is used to subsume early life experiences including early traumas. Many clients wind up stuck in early developmental injuries and often have experiences that seem chaotic both to them and their therapists. However, if the therapist can understand the nature of presentation‐ally symbolized experiences, a truly transforming relationship can be created. Clinical examples will be used to illustrate my points.     

An interpretation of Babette's Feast as a parable of trauma

In this paper I use the film Babette's Feast as a parable to portray the impasse that often arises out of the experience of complex trauma. The experience of such trauma invokes a crisis of reality. It overflows the boundaries of rational containment. There are no mechanisms with which to apprehend such an event, and consequently it cannot be comprehended; because it cannot be comprehended it cannot be processed. The film Babette's Feast encapsulates the predicament of the individual ensnared in the web of trauma. Although removed from the location and events of her trauma, Babette remains the resident of an austere and colourless environment, her gifts repressed, her brilliance unseen. Healing comes to Babette through her willingness to revisit her true self, a self that has been crushed under the weight of grief and trauma. This revisiting costs her all she has. Yet, it is in this revisiting that she not only frees herself from the austerity of her environment but also engenders purpose and hope within the community who have taken her in. The dissonance of her life is paralleled by the dissonance of the life of the community in which she lives; it is the harmonizing of these dissonances which cannot be spoken that finally gives articulation to the incoherence of Babette's trauma.