Healing the wounds and the wounds of healing: a journey of the spirit

This article is a reflective narrative about the death of a parent told from the perspective of her daughter. It is an experience-based account. This shared journey of mother and child links the familiar realm of the conscious and known self to a realm that is not known in the same way and is not merely the self. It is as if one end is in the midst of life's struggles and crises and the other in another realm; yet the whole works together as a single force. In this way the idea is introduced that the very challenges and trauma of life can be a wound that is a healing of wounds, in so far as it prompts recognition of the realm that is out of sight, though the wound certainly is real enough.     

School System Evaluation by Value Added Analysis Under Endogeneity

Value added is a common tool in educational research on effectiveness. It is often modeled as a (prediction of a) random effect in a specific hierarchical linear model. This paper shows that this modeling strategy is not valid when endogeneity is present. Endogeneity stems, for instance, from a correlation between the random effect in the hierarchical model and some of its covariates. This paper shows that this phenomenon is far from exceptional and can even be a generic problem when the covariates contain the prior score attainments, a typical situation in value added modeling. Starting from a general, model-free definition of value added, the paper derives an explicit expression of the value added in an endogeneous hierarchical linear Gaussian model. Inference on value added is proposed using an instrumental variable approach. The impact of endogeneity on the value added and the estimated value added is calculated accurately. This is also illustrated on a large data set of individual scores of about 200,000 students in Chile.     

Cognitive style and suicidal behaviour: implications for therapeutic intervention, research lacunae and priorities

Cognitive style is a well-established theoretical construct but there is considerable ambiguity in the way it has been used and uncertainty regarding the nature of its role in suicide. There is no evidence that specific cognitive dispositions prime people for suicide but there are indications that suicide is associated with a constriction in cognitive style. This constriction leads to decrements in problem-solving and information processing that can be addressed in therapeutic contexts. To help a suicidal person become a better problem-solver is not a trivial task but the evidence suggests that enriching cognitive styles through the development of thinking skills is possible when the therapy session is construed as a learning collaboration.     

Reality and Existence in Anselm

It is a premise of a widely endorsed putative refutation of Anselm's ontological argument that 'exists' is not a predicate. This Note argues that although 'exists' has the superficial grammatical appearance of a predicate in the Proslogion , Anselm does not in fact rely on the premise that 'exists' is a logical predicate (or that existing is a property) in his putative proof. It follows that even if some argument for the conclusion that 'exists' is not a predicate is sound, that argument is not a refutation of Anselm's argument.     

Functionalism and type-type identity theories

Conclusion Token-token identity theorists do not and need not deny that it may frequently be the same (kind of) brain state which on different occasions fills the functional rôle definitive of a given mental state. That is not at issue. What is at issue is whether functionally-oriented identity theorists should make two claims or three claims.The two claims they customarily make are, first, that each instance of a mental state is an instance of a brain state, and, secondly, that being in a mental state is having in one a state filling the relevant functional rôle. But to be in a mental state is to have that state in one. To be in pain is to have pain, to desire water is to have desire for water, and so on; just as to be poisoned is to have poison in you. (It is to have what is poison for you at the time, of course; and likewise for pain, desire and so on.)Our paper has been about a third sort of claim — relating particularly not to being in a mental state, nor to instances of that state, but to the mental state itself. We have argued that functionally-oriented identity theorists can and should make, in addition to the first two claims, the third type-type identity claim that mental states are brain states. Consequently a token brain state is a token of pain in a derivative sense. What makes it a token of pain is that it is a token of the type of brain state which realizes the pain-rôle for the organism at the time.     

Context effects in sentence comprehension: A study of the subjective lexicon

These studies explore the role of context in determining what information about the meanings of words is activated in memory at the time a word is encountered in a sentence. Using a color-naming paradigm, it was shown that both meanings of a word that has two distinct meanings are activated in memory at the time the word is heard in a sentence. This activation occurs even when there is sufficient contextual information to indicate which meaning was intended by the speaker. These results support the hypothesis that there exists in memory an isolable subjective lexicon. They suggest that context which is effective in disambiguating lexical ambiguities in the language has its effect only at a relatively late stage in the cognitive processing involved in language comprehension.     

A digital system for recording startle,responses in small animals

An easily constructed, isometric startle-recording system is described. The animal enclosure is attached to a plywood board-which, in ten, is mounted in a “springboard” arrangement. Movement is detected by a phonocartridge mounted beneath the chamber, and a digital record of this movement is obtained through the use of a voltage-to-frequency converter. A brief experiment in which the system was used to assess the rat’s reaction to electric footshock is also presented.     

A note on steady states and the weber-fechner law

The steady state of a simple reaction system has been shown to have some of the properties of a psychophysical discrimination system, including the possibility of deducing a generalized Weber-Fechner Law, both in integral form and in difference form. The Weber ratio so deduced is not constant, and its dependence on stimulus intensity is exhibited. The dependence of the difference limen on the internal threshold is discussed; it is found that in general there is a finite value of this threshold for which response is impossible. This critical threshold is lower for higher values of the reference stimulus intensity. Similarly, it is shown that the difference limen and the Weber ratio, for a fixed value of the threshold, become infinite (i.e., discrimination is impossible) for a value of the stimulus intensity which in general is finite.     

ABSTRACTS OF LITERATURE

This is a working guide for a technique for the initial interview in marital therapy. There is a discussion of the seating arrangement and the opening. The therapist lays out ground rules and suggests a theoretical framework for the couple. Each partner is asked to do a self-assessment scale aimed at assessing his or her desire to stay in the marriage. This is followed by a discussion of family behavior. The session is terminated with homework for each of the partners, and a therapeutic contract is made. Nonsystematic feedback suggests the technique is useful.     

Consider the source: One step in assessing premise acceptability

Premise acceptability is conceptually connected to presumption. To say that a premise is acceptable just when there is a presumption in its favor is to give a first approximation to this connection. A number of popular principles of presumption suggest that whether there is a presumption for a premise, belief, or claim depends on the sources which vouch for it. Sources consist of internal belief-generating mechanisms and external testimony. Alvin Plantinga's notion of warrant lays down four conditions upon a source for the belief which it generates to be warranted. We argue that there is a presumption for a premise, belief, or claim if and only if there is a presumption of warrant for that premise,belief or claim. This amounts to the thesis that there is a presumption for a belief from a challenger's point of view if and only if there is a presumption from that person's point of view that her cognitive faculties which have generated the belief have been functioning properly, in an appropriate cognitive environment, in accord with a segment of her design plan aimed at the truth, and that these faculties are reliable. In light of our argument for this thesis, we may legitimately claim that one way to determine that there is a presumption for a belief is to determine that there is a presumption of warrant for that belief, and thus that in determining whether there is a presumption for a belief or premise, we may consider the source.     

On the theoretical foundations of Soviet psychology

Conclusion We are now in a position to examine the claim that Pavlovian physiology and Marxist-Leninist philosophy form two complementary systems.There is certainly a similarity between the Leninist theory of reflection and Pavlov's theory of higher nervous activity. Both present so-called psychic phenomena as a reaction of the organism to the stimuli of the outer world and both insist that this reflection is not a passive reception of impressions but is an active response on the part of the organism.Again both systems are monist; they are united in excluding the possibility of having recourse to a non-material substance as the basis for psychic phenomena. But for Pavlov this exclusion is a scientific axiom while for Marxism-Leninism it is founded on philosophical materialism. However, the most important difference between Pavlov's theories and Marxism-Leninism on this point is that Pavlov's approach to psychic is fundamentally mechanistic and reductionist whereas that of Marxism-Leninism is dialectical and consequently anti-reductionist and anti-mechanist. Soviet psychology is, in consequence, founded partly on a mechanist system which is not materialist in the full sense of the word, and partly on a materialist system which is definitely not mechanist. From this point of view there is a definite discrepancy between the two traditions on which Soviet psychology is founded and which goes a long way towards explaining many of the inconsistencies in Soviet psychological theory.     

Reinforcement magnitude and the inhibiting effect of reinforcement

In a two-key concurrent variable-interval schedule (using pigeons), if the reinforcement frequency for one response is held constant while that for the other is increased, the rate of response on the constant key decreases. The immediate reinforcement for key pecking can usually be conceptualized as the change from a condition in which the key light is on and the food hopper light is off to one in which the key light is off and the hopper light is on. The prechange condition is associated with a delay to food of one-half the average interreinforcement interval in effect during this condition. The postchange condition is associated with a delay to food of about .5 seconds. The programming of additional reinforcement results in a decrease in the delay to food associated with the prechange stimulus condition, and thus a decrease in the value of the improvement that results from the change. This would appear to be analogous to a decrease in the amount of reinforcement, and thus sufficient explanation for the decrease in the rate of the response.     

Comments on “The Ketamine Model of the Near-Death Experience: A Central Role for the N-Methyl-D-Aspartate Receptor”

Although ketamine can induce a state similar to a near-death experience (NDE), there is a striking difference between experiences induced by ketamine used in a recreational context and in an operating room. Ketamine is a noncompetitive antagonist of the N-methyl-D-aspartate receptor, as is ibogaine, the main alkaloid of a shrub used in Central Africa to induce NDEs in a religious context. Ibogaine can also elicit different experiences when used in a hallucinatory context or in initiatic rituals, where a superficial state of coma is induced. These data raise the question of whether the chemically-induced NDE-like experience is related to the use of a particular kind of substance or to a genuine comatose state.     

The Adult Self: Process and Paradox

This paper defines the adult self as an identity-in-a-mutuality-of-relating, a reality that is at once a process and a paradox. As an identity-in-a-mutuality-of-relating this self has 5 characteristics, each of which is also a process and a paradox: it is a body-self; it is rooted and disclosed in feeling; it is a felt sense of depth; it has its own clear boundaries and exists in intimacy; and it is its own responsible process of experiencing. The fullness of the adult self lies in self-actualization and self-reflection, and here this self is most a process and most a paradox.     

The nature and scope of global ethics and the relevance of the Earth Charter

This article presents global ethics as critical reflection on the nature, justification and application of a global ethic. Much of the article focuses on the nature of a global ethic as the content of global ethics, e.g. whether it is thick or thin, is about universal values or transnational responsibilities, is a set of values justified by a particular thinker, values widely shared or values universally accepted. Global ethics itself as a process is also examined. In the last part the Earth Charter is examined as an example of a global ethic, and a case is made for regarding it, both in respect to its content and in respect to the senses in which it is and is not a global ethic, as an appropriate subject matter for global ethics.     

Christian Adoption?

Abstract : Adoption is not a uniquely Christian practice, but it is a distinctly Christian act when grounded in the traditions of neighbor love and familial belonging. An orphaned child is a neighbor in need, and adoption is a fitting response to meeting this need. Caritas is the initial motive prompting this response but is not a disinterested provisional of parental care. Rather it is oriented toward parental love and familial belonging. Consequently, this Christian understanding of adoption should be preserved as a uniquely moral act in order to prevent orphaned children from being reduced to a means of remedying childlessness, or the using of adopted children as a wedge for justifying unwarranted governmental intrusion into the family.     

Medical science, culture, and truth

There is a fairly closed circle between culture, language, meaning, and truth such that the world of a given culture is a world understood in terms of the meanings produced in that culture. Medicine is, in fact, a subculture of a powerful type and has its own language and understanding of the range of illnesses that affect human beings. So how does medicine get at the truth of people and their ills in such a way as to escape its own limited constructions? There is a way out of the closed circle implicit in the idea of a praxis and the engagement with reality that is central to it and the further possibility introduced by Jacques Lacan that signification is never comprehensive in relation to the subject's encounter with the real. I will explore both of these so as to develop a conception of truth that is apt for the knowledge that arises in the clinic.     

Continuing education in humanistic psychology

This article explores the importance of the relationship between a teacher of meditation and his or her student. Mindfulness meditation is receiving a lot of attention in the psychotherapy literature currently. It is generally viewed as a technique that is taught in groups and then practiced individually by clients or participants. What does not appear to be generally understood is that the teaching and learning of meditation is understood in Eastern traditions as intimately related to the relationship that develops between the teacher and student. This, in fact, is very similar to what we are coming to understand about the importance of the therapeutic relationship to the outcome of therapy, regardless of technique or orientation of the therapist. Personal experiences of the author in a relationship with a meditation teacher are compared with those from a psychoanalytic therapy experience. Meditation is construed from this perspective not only as a technique that is learned and practiced but also as an innate human capability that is activated in the context of a very special kind of relationship with a person who has fully unfolded this capacity in his or her own experience.     

Definition of psychotherapy from a methodologic viewpoint

Psychotherapy is the psychological treatment of disturbed person-environment relationships, associations or connections which are learned in a lifelong process of socialization. Accordingly, psychotherapy is a process of learning for the patient and a process of educating for the therapeutist, a process which is controlled by specialists in the case of children as well as adults with serious psychic disorders and which is usually a means of self-education in the case of subjects with slight psychic disorders. The primary objective of psychotherapy is to modify both the attitude and behavior in the sense of improving a subject's ability to fulfill his duties in society.