Inquiry into the I,disclosedness, and self-consciousness: Husserl,Heidegger, Nishida

Continental Philosophy Review -     

Dilthey''s narrative model of human development: Necessary reconsiderations after the philosophical hermeneutics of Heidegger and Gadamer

Paper delivered at theEighth International Human Science Research Conference at Aarhus University (Denmark), 18–22 August 1989.     

Eastern Concepts of Love: A philosophical reading of Narada Bhakti Sutra

Bhakti has been an all-pervasive concept in the philosophical and religious traditions of India. The origin of bhakti can be traced in the Vedas wherein the root-word bhaj and various synonyms appear and in that point in time no distinction was made between secular (prema) and religious love (bhakti). Narada Bhakti Sutra (NBS) is a premier treatise on the nature of bhakti that emphasizes the connection between bhakti and prema and treats the age-old enigma about the nature of love in an original fashion. NBS has usually been interpreted in a theistic manner, often with theistic interpolations into the text. This paper interprets NBS with a philosophical approach to discover its unique insights on the perennial philosophical issue, namely, ‘what is love?’ and shows that NBS harks back to the age of the Vedas in which secular love and religious love were inter-twined.     

The Form of the Matter: Heidegger, Ontology and Christian Ethics

Martin Heidegger's late thought on technology raises a potent set of observations regarding the relationship of technology and ontology. Oliver O'Donovan is shown to have similar concerns to Heidegger on this topic, concerns which he addresses from within a theological framework which places technological making within the guiding role of created order. Karl Barth's Church Dogmatics II/1 account of the perfections of God is applied to sharpen O'Donovan's account of natural knowledge, clarifying the relation between natural and redeemed understandings of the normativity of the form of matter.     

The Equivocity of Being: Heidegger,Multiplicity, and Fundamental Ontology

Human Studies - The Heidegger–Deleuze relationship has attracted significant attention of late. This paper contributes to this line of research by examining Deleuze’s claim, recently...     

The destiny of freedom: in Heidegger

The essay recapitulates the decisive steps in Heidegger’s development of the problem of human freedom. The interpretation is set in the context of a general matrix for how freedom is treated in the tradition, as both a theoretical ontological problem, and as practical appeal. According to some readers, Heidegger’s thinking is a philosophy of freedom throughout; according to others his “turning” implies abandoning the idea of human freedom as a metaphysical remnant. The essay seeks an intermediate path, by following his explicit attempts to develop an ontology based on the concept of freedom in the earlier writings, showing how this is the central theme in his confrontation and also his final break with German idealism, with Kant and with Schelling in particular, and with the prospects for a system of freedom. However, this break does not terminate his preoccupation with the problem of freedom, which is then transformed into the idea of thinking as a practice of freedom, as a way of reaching into “the free”.

The phenomenality of the phenomenon: Heidegger on physics

Continental Philosophy Review - The essay explores the possibilities afforded by Heidegger’s thought for addressing the question of the reality of the phenomenon within the framework of the...     

Re-Thinking the Human: Heidegger,Fundamental Ontology,and Humanism

This essay engages with Heidegger’s attempt to re-think the human being. It shows that Heidegger re-thinks the human being by challenging the way the human being has been thought, and the mode of thinking traditionally used to think about the human being. I spend significant time discussing Heidegger’s attempt before, in the final section, asking some critical questions of Heidegger’s endeavour and pointing out how his analysis can re-invigorate contemporary attempts to understand the human being.