You May Worry,But Can You Recognize Threats When You See Them?; Neuroticism,Threat Identifications,and Negative Affect

The present studies sought to investigate the hedonic consequences of threat-identification skills at low and high levels of neuroticism. Such skills were assessed in terms of both speed (Study 1) and accuracy (Study 2) of identifying threatening objects in cognitive tasks. As predicted, threat-identification skills interacted with trait neuroticism in predicting subjective experiences. Specifically, individuals high in neuroticism experienced lower levels of negative affect during their everyday lives if they were also skilled in identifying threats in the cognitive tasks (Studies 1-2). Such skills did not matter at low levels of neuroticism. This interactive pattern was also replicated in the context of life domain satisfaction (Study 2). The results support the view that avoidance motivation encompasses multiple component processes, including some that are cognitive in nature, and specifically extends self-regulatory views of neuroticism. Of most importance, our data indicate that threat-identification skills can be hedonically beneficial, rather than costly, at high levels of neuroticism.     

Can You Do It? How Preschoolers Judge Whether Others Have Learned

Two experiments investigated how preschoolers judge whether learning has occurred. Experiment 1 showed that 3- and 4-year-olds used an individual's ability to demonstrate knowledge to judge whether he/she had learned something, regardless of that individual's claim about whether he/she had learned. Experiment 2 considered whether children responded based on just the character's demonstrative ability or whether children integrate various pieces of mental state knowledge to make a judgment about learning. Using a similar procedure, preschoolers were first told that the character claimed to be ignorant and then that they learned or did not learn a piece of information. In these cases, judgments of learning changed when the characters' claims and demonstrative abilities conflicted. These results suggest that children's understanding of learning involves the integration of various pieces of mental state knowledge. This process starts in the preschool years, but these data also suggest that crucial developments are taking place after age 4.     

Student Political Campaigners: Who Campaigns and What Effect Does It Have on Them?

What characterizes students who become involved in political campaigns and what effects does their campaigning have on them? During a 2-week election recess, about one-third of the students at Princeton University chose to campaign. Those students who did so were liberal rather than radical in their political orientation. Those who participated seemed predisposed to campaign because they thought campaigning was an effective way of bringing about the changes that they sought. Campaigners were more likely than their fellow students to have engaged in political activity before. Such efforts may be evidence of their beliefs that political activity causes change, or might have been the forming experience for those beliefs. If the candidate for whom the student campaigned won the election, the student by and large strengthened or maintained his original attitudes about the efficacy of campaigning. If his candidate lost, the student became more pessimistic about the efficacy of campaigners whose candidates won also changed in an internal direction on a personal-control subscale of Rotter's (1966) internal-external scale; those whose candidates lost tended to change in an external direction.     

“You Didn’t Cause Racism,and You Have to Solve it Anyways”: Antiracist Adaptations to Dialectical Behavior Therapy for White Therapists

There are currently no published studies that investigate or discuss the cultural responsiveness of Dialectical Behavior Therapy (DBT) to the needs of Black/African-American clients. In addition, no published scholarly works offer guidance to therapists on how to practice antiracism within the context of delivering evidence-based treatment. Methods for developing a culturally responsive antiracist treatment are discussed within a dialectical framework and from the perspective of critical race psychology. We propose that an antiracist adaptation to DBT is needed to correct for context minimization errors in the DBT model that create an invisibility of racism. Recommendations are made for an additional DBT Therapist Agreement that encourages labeling and targeting therapist treatment-interfering racist behavior. An additional Therapist Consultation Agreement is also proposed to guide therapist antiracist advocacy and functional validation for Black/African-American clients. The DBT technology is used in conjunction with other multicultural theoretical models to recommend strategies for developing White DBT therapists’ antiracist competencies. Future directions for developing critical race psychological research are discussed.     

How Are You,奥林匹克!

~~How Are You,奥林匹克!@张宝城 @王兴 @谭胜功~~     

What You Don’t Know Won’t Hurt You,Unless You Don’t Know You’re Wrong

The purpose of this investigation was to determine the impact of students’ background knowledge and how they utilized “don’t know” affordances to comprehend and learn from text. In two studies, over 8,000 middle and high school students interacted with a content-area learning environment in which they answered a series of background knowledge questions before they completed a unit on the same topic. Students were given the opportunity to indicate they “did not know” the answers to the knowledge questions. Higher knowledge was related to higher understanding, and the use of the “don’t know” option further explained variability in students’ understanding of the sources beyond background knowledge. When responding to knowledge questions, students who selected incorrect options before the task understood less and were less likely to learn content when given the opportunity compared to students who indicated they did not know. Thus, low knowledge students were still able to comprehend and learn as long as they acknowledged they lacked background knowledge. One’s comprehension and learning can be facilitated or impaired, depending upon the veracity of their knowledge, and whether students choose to acknowledge their lack of background knowledge. Implications of this work are discussed in terms of learning and instruction.     

Have You Heard the Latest Rumor About…? Solution-Focused Therapy as a Rumor

This essay treats solution-focused therapy as a rumor. Solution-focused therapy is a series of stories that members of diverse therapist communities tell one another. Our version of this rumor stresses how solution-focused therapy is a job involving language games, political relations, and ethical issues. We use this starting point to tell a story that links solution-focused therapy to Wittgenstein's philosophy of language, and to aspects of postmodernist social thought. We also discuss how solution-focused therapy is organized as a politics of possibilities.     

Moving Beyond Us and Them? Marginality,Rhizomes, and Immanent Forgiveness

Here, I offer a candid response to bell hooks's call for a testimony to the “movement beyond a mere ‘us and them’ discussion” that purportedly informs contemporary radical and feminist thought on difference. In alignment with a tradition that includes bell hooks, Audre Lorde, Gloria Anzaldúa, and Aurora Levins Morales, I offer a personal testimony to the ways in which I—a middle‐class, French, immigrant, continental‐philosophy‐bred incest survivor—envision both that movement and its limits. To establish these alliances means forming necessary (if only momentary and unlikely) communities. I call on the philosophy of Deleuze and Guattari to propose an account of the production of such communities that does not depend only on shared lived experience, but also on shared marginal spatiality (rhizomes), temporality (trauma), and “medicinal history” (nomadology). I suggest that on the one hand, Deleuze's philosophy of immanence may indeed find apt expression in the politics of integrity that hooks, Lorde, and Morales call for. On the other hand, a genuine politics of integrity may benefit from drawing on the philosophy of immanence, which alone offers alternatives to the traditional, oppositional models of difference informed by transcendence. Finally, I propose the concept of “immanent forgiveness” to capture the movement at issue.     

Pastor,are You a Religious Illiterate?

Abstract : The growing religious diversity of the United States forces pastors into the role of spokesperson for the Christian faith along with becoming chief educator about other religious traditions for the congregation. Pastors, now more than ever, have the responsibility to become educated about the world's religions and to share this knowledge with their parishioners. To prepare clergy for these new responsibilities, three Lutheran pastors speak from their own experiences of deliberately engaging and studying diverse religious communities. With special focus on Islam and Hinduism, the pastors provide resources for further reading and study. This collaborative effort aims to encourage and empower pastors to embrace these new components of their calling by openly and regularly interacting with their religious neighbors.     

“Doc,There's Something I Have To Tell You”: Patient Disclosure to Their Psychotherapist of Unprosecuted Murder and Other Violence

The current investigation examines the incidence of clients telling their psychotherapists of committing violent crimes for which they have not been prosecuted. Thirteen percent of the psychologists surveyed indicated that on at least one occasion a client self-disclosed to them during a psychotherapy session that he/she had murdered someone, not including the killing of another person in the line of duty in the military or as a public peace officer. One third of the psychologists had clients self-disclose an unprosecuted incident of a sexual assault, and more than two thirds had clients self-disclose an unprosecuted incident of a physical assault during a psychotherapy session. Data are reported on psychotherapists' views of the impact of such disclosures on the psychotherapy relationship, adequacy of being informed regarding legal obligations after hearing such reports of violence, and adequacy of graduate preparation to deal with these clinical situations.     

“You are What You Eat”: Nutritional Norms,Maternal Deviance,and Neutralization of Women's Prenatal Diets

This article uses neutralization theory to examine women's responses to prenatal nutritional norms. Based on 55 qualitative interviews with pregnant women, I explore women's prenatal nutritional narratives, their talk about food and nutrition. Women link healthful eating in pregnancy with the good mother ideal and construct identities as mothers through monitoring prenatal diets. When they violate nutritional norms, they are subject to charges of maternal deviance and use techniques of neutralization to protect their self-concept. I explore the excuses and justifications women offer for violations of prenatal nutritional norms and demonstrate how mundane behaviors are endowed with moral meaning in pregnancy.     

‘You Do You’ Feminism: Lesbian,Bisexual, and Queer Women’s Perspectives on the Dildo

Historically, feminists have engaged in a contentious debate about the dildo. Some assert that it is an oppressive tool of the patriarchy whereas others proclaim that it is a practical means of expressing lesbian, bisexual, and queer women’s sexuality. To gain some perspective into the current status of this debate, seven non-heterosexual women were interviewed about their attitudes toward dildos. Interviews were examined using inductive thematic analysis, and viewed through the lens of social constructionism. Rather than taking sides in the dildo debates, participants embraced a you do you ideology (i.e., there is no “right” or “wrong” answer when it comes to choosing whether to use or not use dildos). Three themes clustered around this overarching ideology: dildos are optional (à la carte dildo), meanings of dildos are contextually and phenomenologically determined (contextuality of the dildo), and dildos have theoretical implications (critically conscious queers). Participants’ eschewal of the binarized debate about the dildo may be entwined with changing understandings of feminist, gender, and queer theory.