Projecting pastoral care in revival preaching: Billy Graham

Conclusion How may the evangelist project pastoral care in his preaching? This discussion sought to delineate some of the answers to this question. However, these cannot become answers for any herald of the Gospel unless he exercises an honest, sustained, self-critical probe into the inter-relatedness of his own being, attitudes toward congregants, and preaching. Erich Fromm asserts: There is no concept of man in which I myself am not included.²⁹ Likewise, there is no discussion of preaching or of a preacher in which each minister should not include himself-self-evaluatively, perhaps confessionally.     

On Pretabular Logics in NExtK4 (Part I)

This paper partly answers the question “what a frame may be exactly like when it characterizes a pretabular logic in NExtK4”. We prove the pretabularity crieria for the logics of finite depth in NExtK4. In order to find out the criteria, we create two useful concepts—“pointwise reduction” and “invariance under pointwise reductions”, which will remain important in dealing with the case of infinite depth.     

Towards a relational framework for pathological gambling (Part I): Five circuits

Relationship patterns before and after pathological gambling were investigated qualitatively using eight in‐depth clinical case studies in which one partner met Diagnostic and Statistical Manual of Mental Disorders‐IV pathological gambling criteria. Five circuits of couple interactions are described: (i) fault‐lines; (ii) pressure points; (iii) escalation; (iv) relapse and (v) congruence. The exploration of these circuits is developed in two complementary articles. This first article delineates the first four circuits as recursive self‐perpetuating cycles of couple distress in systemic interaction with pathological gambling development and relapse. The second article delineates how a couple can be helped to extricate themselves from these recursive circuits through ‘congruence’. Implications of this relational formulation of pathological gambling for conceptualization, assessment and treatment are discussed.     

Clinical pastoral education (CPE) on the prairie

While the Clinical Pastoral Education (CPE) method is usually employed in the health care setting and pointed toward the pastoral care of the sick, it can be adapted to the pastoral care and supervision of students doing ministry in the political, economic, and cultural systems of the rural community. In this article, the author, who speaks from thirty years of experience as a CPE supervisor in small towns in eastern South Dakota, describes his approach, an approach that emphasizes immersion in the general systems of struggling communities on the Great Plains. From his experience, he derives ten practical lessons that are applicable to CPE work in the rural context or in any pastoral setting.     

Ethical reflection and pastoral care,part I

Many authors are calling pastoral counseling to give greater attention to issues of morality and ethics in the healing ministries. This article summarizes the main positions in theological ethics and argues that the ethic of character is the most appropriate form for the practice of pastoral counseling.Professor Poling is Assistant Professor of Pastoral Care and Counseling, Bethany Theological Seminary, Oak Brook, IL 60521. Part II of his article will appear in the Spring, 1984 issue.     

Searching for a (Post)Foundational Approach to Philosophy of Science: Part I

This paper represents an attempt to articulate the basic principles of a hermeneutic philosophy of science. Throughout, the author is at pains to show that both (i) overcoming epistemological foundationalism and (ii) insisting on the multiplicity, patchiness, and heterogeneity of the discursive practices of scientific research do not imply a farewell to an analysis of the constitution of science's autonomous cognitive structure. Such an analysis operates in two directions: “continuous weakening” of epistemological foundationalism and “hermeneutic grounding” of a cognitive structure. Carrying out the analysis in both directions leads to a (post) foundational picture of science. The main thrust of the first part of the paper is to outline the tenets of a constitutional analysis of scientific research. This part focuses especially on the notion of “unified narrativestructures” which refers to the “effective histories” of the main epistemic types of science. This revised version was published online in August 2006 with corrections to the Cover Date.     

Pitfalls in pastoral counseling (in the overdependency relationship)

Summary In this discussion of pitfalls in pastoral counseling, it has been seen that it is when the pastor comes into repeated close emotional contact with his people in the counseling relationship that he becomes exposed to certain anti-therapeutic procedures.One of the main pitfalls is that of unconsciously, because of his helping professional bent, fostering overdependency in his counselees. Some of the major signs of the development of an overdependency relationship are seen to be the attempts on the part of the counselee to seek advice, to seek extra appointments or telephone counsel, to attempt to prolong individual sessions longer than the allotted time, and to attempt to perpetuate the duration of the counseling process beyond the immediate conflictual situation.Some interpretation of these neurotic appeals by the counselee are offered. It is hoped that the early recognition of at least some of the signs of a developing overdependency relationship by the pastoral counselor will enable him to avoid the pitfall of unconsciously fostering such a relationship, and to deal with such individuals in a more therapeutic fashion.Dr. Desrosiers has served, for some twenty years, as chaplain in a mental hospital, parish minister, physician, as well as psychiatrist.     

Reinventing the University to Teach Both Mind and Heart (Part I)

The objectives of this special two-part issue are summarized, and the articles within the issue are shown to contribute to the theme. The university must serve adults of all ages who are developing within a global society. Interpersonal interactions are important processes for development. The university might respond to current criticisms of it as an institution, in part, by teaching and studying interpersonal and emotional skills in combination with intellectual skills that are already emphasized. A better balance such as this would make the university, its research, and its students more viable in the next century.