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1.
Two experiments investigated competing explanations for the reversal of spatial stimulus—response (S—R) correspondence effects (i.e., Simon effects) with an incompatible S—R mapping on the relevant, nonspatial dimension. Competing explanations were based on generalized S—R rules (logical-recoding account) or referred to display—control arrangement correspondence or to S—S congruity. In Experiment 1, compatible responses to finger—name stimuli presented at left/right locations produced normal Simon effects, whereas incompatible responses to finger—name stimuli produced an inverted Simon effect. This finding supports the logical-recoding account. In Experiment 2, spatial S—R correspondence and color S—R correspondence were varied independently, and main effects of these variables were observed. The lack of an interaction between these variables, however, disconfirms a prediction of the display—control arrangement correspondence account. Together, the results provide converging evidence for the logical-recoding account. This account claims that participants derive generalized response selection rules (e.g., the identity or reversal rule) from specific S—R rules and inadvertently apply the generalized rules to the irrelevant (spatial) S—R dimension when selecting their response.  相似文献   

2.
《Estudios de Psicología》2013,34(1):105-126
Resumen

Ofrecemos una clasificación y análisis crítico de los diversos enfoques que hoy reivindican y utilizan la teoría de la Selección Orgánica (o Efecto Baldwin). Desde una perspectiva constructivista denunciamos el uso generalizado de una interpretación reduccionista de la selección orgánica y de un completo olvido de la psicología ligada específicamente a ella, la psicología genética, destinada a explicar la construcción de innovaciones adaptativas. Esto nos permite un análisis de las limitaciones de las variadísimas interpretaciones que en la actualidad se hacen de la selección orgánica; por ejemplo, desde posiciones neodarwinistas—como la de Dennett—, biosemióticas—Deacon—, waddingtonianas—Matsuda—, de Sistemas Complejos—Depew y Weber—, o epigenéticas—Celia Moore—.  相似文献   

3.
A psychometric study has been conducted with the aim of testing the validity of the Formal Characteristics of Behaviour—Temperament Inventory (FCB—TI). FCB—TI has been constructed to measure six temperament traits according to the Regulative Theory of Temperament (RTT): Briskness, Perseverance (referring to the temporal aspect of behavior), Sensory Sensitivity, Emotional Reactivity, Endurance, and Activity (referring to the energetic characteristics of behaviour). These traits have been compared with other temperament as well as personality dimensions. The following measures were used: PTS, EAS—TS, DOTS—R, EPQ—R, SSS—V, 16PF, and NEO-FFI. The study was conducted on samples consisting of over 1500 subjects with satisfactory balanced gender ratio (about 50 per cent), and with a broad range of age (from 15 to 77 years), representing a variety of professions and educational levels. The correlational and factor analytic findings are presented; these show high theoretical validity of the FCB—TI scales, except the Sensory Sensitivity scale. In the discussion some conclusions concerning the revision of the structure of temperament have been suggested.  相似文献   

4.
In counselling and psychotherapy there is a serious research—practice gap. Why should research on the therapeutic process have such little impact? Five related factors are considered: (i) epistemology—reliance on experiential/personal knowledge; (ii) preciousness—reliance on nonaxiomatic truths; (iii) lack of theoretical rigour—looseness with which constructs are construed; (iv) non-Popperian logic—tendency to work within a theory and defend it; and (v) personalisation of theory—evaluation seen as criticism. The result is a proliferation of therapies rather than a refinement of therapy.  相似文献   

5.
Since vocational development processes are not synonymous with psycho-pathology, the techniques for assisting vocational development must be conceptualized as distinct from psychotherapy. Two levels of assistance are suggested: facilitation (promoting normal development) and remediation (actively removing serious blocks to development). Utilizing the author's earlier formulation of five vocational development life stages, four transitions exist: (a) social amniotic to self-differentiation; (b) self-differentiation to competence; (c) competence to independence; and (d) independence to commitment. Procedures required for making these transitions involve, respectively: (a) determining the program; (b) information in-put; (c) information processing; and (d) information utilization. Techniques for assisting these procedures involve, respectively: (a) facilitation—life style analysis, remediation—environmental manipulation and psychotherapy; (b) facilitation—guidance, remediation—skill training; (c) for content—client-centered approach, for process—training in decision-making; and (d) for intrapsychic difficulties—existential approaches, for situational difficulties—job matching. For c and d, facilitation and remediation differ in degree, not in kind.  相似文献   

6.
It was hypothesized that the effects of novelty on social category membership salience may be mediated by perceivers' current tasks, rather than by an automatic perceptual bias (Taylor and Fiske, 1978). Subjects viewed tape-slide portrayals of mixed-sex groups (1 male—5 females, 2M—4F, 3M—3F, 4M—2F, 5M—1F) under ‘individual’ (focus on one target person) or ‘collective’ (focus on entire stimulus group) task conditions. Results on measures of sex stereotyping strongly supported the hypothesis, indicating that ‘individual’ task subjects tended to maximize stereotyping in the 1M—5F and 5M—1F conditions whilst ‘collective’ subjects did so in the 3M-3F condition. It is concluded that novel category memberships are not automatically prepotent in social perception, and the results are discussed in the context of a functional approach to the salience problem.  相似文献   

7.
Parents with fewer educational and economic resources (low socioeconomic-status, SES) tend to speak less to their children, with consequences for children's later life outcomes. Despite this well-established and highly popularized link, less research addresses why the SES “word gap” exists. Moreover, while research has assessed individual-level contributors to the word gap—like differences in parenting knowledge—we know little about how structural constraints that vary according to SES might affect caregivers’ speech. In two pre-registered studies, we test whether experiencing financial scarcity can suppress caregivers’ speech to their children. Study 1 suggests that higher-SES caregivers who are prompted to reflect on scarcity—particularly those who reflect on financial scarcity—speak less to their 3-year-olds in a subsequent play session, relative to a control group. Study 2 suggests that mid- to higher-SES caregivers engage in fewer back-and-forth exchanges with their children at the end of the month—when they are more likely to be experiencing financial hardship—than the rest of the month. These studies provide preliminary evidence that—above and beyond caregivers’ individual characteristics—structural constraints may affect how much parents speak to their children.  相似文献   

8.
What makes a therapist feel competent or incompetent in a session, a concept related to the good — or bad — hour, is an implication of what the therapist believes is good therapy and therefore is trying to do — or believes is bad and therefore tries to avoid doing. In an attempt to infer covert processes in therapists, twenty-seven psychoanalytically-oriented psychotherapists furnished written accounts of sessions when they had felt like good — or bad — therapists. Accounts were analysed and interpreted to uncover the varieties of good and bad experiences and their grounds. Resistance and countertransference were found to be critical phenomena. When the therapist was able to cope with such complications, good feelings were generated, and when he was unable, bad ones — provided he became aware of this inability. If not, the therapist acted out patient-specific or unspecific countertransference feelings in ways that made him feel like a good therapist.  相似文献   

9.
In our wakeful conscious lives, the experience of time and dynamic temporal phenomena—such as continuous motion and change—appears to be ubiquitous. How is it that temporality is woven into our conscious experience? Is it through perceptual experience presenting a series of instantaneous states of the world, which combine together—in a sense which would need to be specified—to give us experience of dynamic temporal phenomena? In this paper, I argue that this is not the case. Several authors have recently proposed dynamic snapshot models of temporal experience—such as Prosser and Arstila, building upon Le Poidevin—according to which, perceptual experience has no temporal content of a non‐zero extent. I argue that there is an absence of motivation for such a view; I develop and defend the claim that perceptual experience minimally presents something of some non‐zero temporal extent as such.  相似文献   

10.
Our fundamental scientific task is to convert observations of particular persons behaving in particular ways in particular situations into assertions that certain kinds of persons will behave in certain kinds of ways in certain kinds of situations, that is, to construct triple typologies or equivalence classes—of persons, of behaviors, and of situations—and to fashion theories of personality that relate these equivalence classes to one another. It is argued that the different approaches to the study of personality are distinguished from one another not by whether they are idiographic or nomothetic but by the strategies they employ for constructing—or ignoring—each of these three types of equivalence classes. The likely attributes of a successful interactional theory of personality—one that would embrace the entire triple typology—are proposed and discussed.  相似文献   

11.
Natural/social kind essentialism is the view that natural kind categories, both living and non-living natural kinds, as well as social kinds (e.g., race, gender), are essentialized. On this view, artifactual kinds are not essentialized. Our view—teleological essentialism—is that a broad range of categories are essentialized in terms of teleology, including artifacts. Utilizing the same kinds of experiments typically used to provide evidence of essentialist thinking—involving superficial change (study 1), transformation of insides (study 2), and inferences about offspring (study 3)—we find support for the view that a broad range of categories—living natural kinds, non-living natural kinds, and artifactual kinds—are essentialized in terms of teleology. Study 4 tests a unique prediction of teleological essentialism and also provides evidence that people make inferences about purposes which in turn guide categorization judgments.  相似文献   

12.
The social, political, and economic forces operative in nineteenth century Britain are briefly described. This permits tracing the birth of both the scientific study of individual differences and the field of eugenics to the infrastructure of society at that time. The distinction is made between the normative doctrine of individualism and the factual study of individual differences. It is argued that democratic—liberal—capitalistic—individualism, in part, conditioned the beginning of differential psychology and eugenics. In this process, Galton's liberal views concerning individual freedom and opportunity for full development became transformed into their dialectic—totalitarian—collectivism—a vision of an ideal state which did not come into being. It is paradoxically concluded that those same social forces which helped bring about the birth of differential psychology and the entailing eugenics ideology prevented the latter from being accepted and implemented.  相似文献   

13.
The article examines Kant's various criticisms of the broadly Cartesian ontological argument as they are developed in the Critique of Pure Reason. It is argued that each of these criticisms is effective against its intended target, and that these targets include—in addition to Descartes himself—Leibniz, Wolff, and Baumgarten. It is argued that Kant's most famous criticism—the charge that being is not a real predicate—is directed exclusively against Leibniz. Kant's argument for this thesis—the argument proceeding from his example of a hundred thalers—although it may seem to beg the question, in fact succeeds against Leibniz. It does so because the charge of begging the question can be rebutted if one makes certain Leibnizian assumptions.  相似文献   

14.
This study drew from common factors as an explanatory model for how counseling produces client change. Client self‐report measures for 3 common factors—client factors, client–counselor relationship factors, and client expectancy factors—were examined at a counseling training clinic. Regression analyses revealed that 2 factors significantly predicted treatment outcome: client expectancy and the therapeutic alliance. One variable from client factors—abuse history—had a nonsignificant but modest relationship with outcome.  相似文献   

15.
W. Andrew Harrell 《Sex roles》1986,15(9-10):467-478
Survey data collected from 450 male farmers in Canada revealed that three variables — conservative farming, willingness to risk life and limb to make a profit, and safe equipment operation — directly predicted the rate of serious farming-related accidents. Three dimensions of masculinity — suppression of emotions, “men in charge,” and recklessness — had strong indirect effects. Masculine recklessness tended to increase profit-oriented personal risk taking and to decrease the safe operation of farm equipment. Suppression of emotions also increased risk taking.  相似文献   

16.
According to proponents of irreducible cognitive phenomenology some cognitive states put one in phenomenal states for which no wholly sensory states suffice. One of the main approaches to defending the view that there is irreducible cognitive phenomenology is to give a phenomenal contrast argument. In this paper I distinguish three kinds of phenomenal contrast argument: what I call pure—represented by Strawson's Jack/Jacques argument—hypothetical—represented by Kriegel's Zoe argument—and glossed—first developed here. I argue that pure and hypothetical phenomenal contrast arguments face significant difficulties, but that there is a sound glossed phenomenal contrast argument for irreducible cognitive phenomenology.  相似文献   

17.
Frederik Herzberg 《Synthese》2014,191(4):701-723
This paper formally explores the common ground between mild versions of epistemological coherentism and infinitism; it proposes—and argues for—a hybrid, coherentist–infinitist account of epistemic justification. First, the epistemological regress argument and its relation to the classical taxonomy regarding epistemic justification—of foundationalism, infinitism and coherentism—is reviewed. We then recall recent results proving that an influential argument against infinite regresses of justification, which alleges their incoherence on account of probabilistic inconsistency, cannot be maintained. Furthermore, we prove that the Principle of Inferential Justification has rather unwelcome consequences—formally resembling the Sorites paradox—as soon as it is iterated and combined with a natural Bayesian perspective on probabilistic inferences. We conclude that strong versions of foundationalism and infinitism should be abandoned. Positively, we provide a rough sketch for a graded formal coherence notion, according to which infinite regresses of epistemic justification will often have more than a minimal degree of coherence.  相似文献   

18.
Individuals convicted of crimes are often subject to numerous restrictions — on housing, employment, the vote, public assistance, and other goods — well after they have completed their sentences, and in some cases permanently. The question of whether — and if so, when — ex‐offender restrictions are morally permissible has received surprisingly little philosophical scrutiny. This article first examines the significance of completing punishment, of paying one's debt to society, and contends that when offenders' debts are paid, they should be restored to full standing as citizens. Thus all ex‐offender restrictions are presumptively unjustified. Nonconsequentialist defences of these restrictions are ultimately unsuccessful in defeating the presumption against them. In a limited range of cases, consequentialist considerations — namely, of risk reduction — may be sufficient to override the presumptive case against these restrictions. The article concludes by suggesting a number of criteria for assessing whether particular restrictive measures are permissible on grounds of risk reduction.  相似文献   

19.
Traditionally, labeling theory has neglected the active capacity of labeled individuals: the capacity to respond in several different ways to a stigmatizing label. Several writers have dealt with this issue, yet there is little data dealing with alternative responses to a stigmatizing label. This research tests the hypothesis that stigmatizing labels (in the form of legal intervention) can result in conventionalizing the problem drinker's behavior, and further tests two conditions deemed necessary before the hypothesis will be valid. The overall proposition—that stigmatizing labels can result in conventionalizing behavior—was supported by this research. The first condition—that the change agent responsible for the promotion of behavior change must be an ex‐practitioner of the relevant deviance and an identifiable role model for the client—was also supported. Finally, the second condition—that membership in the behavior‐changing group must be voluntary—was invalidated.  相似文献   

20.
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