The ethical connection: Christian‐Muslim relations in the postmodern age

Christians and Muslims harbour mutual distrusts. The Muslim distrust of Christians is based on the fact that Christianity has become a cult of Jesus, is too deeply embedded in Augustinian dualism and now largely serves the goal of secularism. The Christian distrust of Muslims is based on the fact that contemporary Islam appears to have lost its humanity and has degenerated into a cult of figh. To overcome these mutual distrusts, both religions should move forward to their monotheistic roots. The survival of believers as believers, in an increasingly meaningless postmodern world, depends on tackling some of the great social, political and intellectual issues of our time on the basis of a joint ethical programme that draws its conceptual and value parameters from the monotheistic sources of Islam and Christianity.     

Rationality and madness: The post‐modern embrace of Dionysus and the neo‐vedānta response of Radhakrishnan

Following the lead of Nietzsche, several post‐modern philosophers challenge the Western notion of rationality and its representational model of thought and embrace the Dionysian element in Nietzsche's philosophy, which can take the form of embracing madness (Foucault), desire (Deleuze and Guattari), or carnival (Kristeva). This paper will place Radhakrishnan into the context of a hermeneutical dialogue with these figures from post‐modern philosophy, and it will attempt to address the issue of the post‐modem attack on rationality by these post‐modern philosophers by comparing their concept of rationality with that espoused by Radhakrishnan. It will also be demonstrated that for Radhakrishnan reason supplies conceptual clarity, is subordinate to intuition, and justifies the validity of intuition which transcends reason. It will be argued that Radhakrishnan agrees with the post‐modernist that reason is not universal, but he does not share their radical scepticism as his philosophy seeks wholeness, unity, order, and rationality in conjunction with intuition in contrast to the choice of these post‐modernist for diversity, difference, and chaos, and madness.     

Higher realities and the inner self: One quest? Transcendence and the significance of the body in the new age circuit

Can New Age be religious? In this article it is argued that New Age should not be treated as just one meaning system. It is possible to discern several different meaning systems in the New Age networks, even though they share a common language. Before examining whether these meaning systems are religious or, in other words, whether they contain transcendent elements, the concept of transcendence is ‘de‐christianised’. For it is precisely the Christian interpretation, namely the idea that the transcendent reality has to be ‘outside’, that makes the concept useless for the study of New Age meaning systems. The analysis then shows that sometimes there is a higher reality, and sometimes not. Even in one and the same meaning system this difference can occur, since central notions are interpreted in different ways.     

Norm set and deviant behavior: The case of age‐sex norms

The paper incorporates the concept of social norms into the explanation of deviant behavior, in particular to an explanation of the forms deviant behavior may take. The paper introduces a new concept: norm sets. We argue that norm sets determine and regulate the repertoire of deviant acts people may choose to engage in. The paper focuses particularly on age and sex norms. Through an empirical investigation the study identifies social expectations regarding the age‐sex most appropriate for various deviant behaviors and examines their pervasiveness, consensus, and the role they play in the socially structuring of deviant behavior.     

Cross‐Cultural Examination of the Tripartite Model in Adults

Abstract

Operant conditioning was applied to a total of 32 female anorexia nervosa patients in order to restore their normal weight. A comparative study was carried out on two groups of 16 patients each, who were treated with two different therapeutic procedures. The group having informational feedback, more flexible contacts with their family and a special psychomotor program (Group B), achieved a greater rate of weight gain compared to the other group (Group A), with an average of 1.75 versus 1.30 per week. The differences in weight evolution and problems during treatment are discussed. The fact that the study only is a short-term one concerning a limited aspect of the treatment of anorexia nervosa, and also the need for further follow-up research is strongly emphasized.     

Indonesia's Nurcholish Madjid and Abdurrahman Wahid as intellectual Ulama: The meeting of Islamic traditionalism and modernism in neo‐modernist thought

This paper examines two of Indonesia's leading Islamic intellectuals, Abdurrahman Wahid and Nurcholish Madjid, and the movement of thought with which they are associated, neo‐Modernism, a new movement in Islamic thought in Indonesia that emerged amidst much controversy in the early 1970s and has since been of considerable influence in the development of Islamic thought, particularly amongst younger Muslim intellectuals. The paper argues that this new movement of thought represents the coming together of Islamic traditionalism, Modernism and Western education in the persons of a generation of thinkers from traditionalist backgrounds, who as youths obtained a pesantren (traditional religious boarding school) religious education and then went on to undertake modern Western‐style, higher education. In doing this it focuses on the life experiences of two of the most outstanding thinkers to emerge from this generation: Nurcholish Madjid, a respected scholar and public figure and one of Indonesia's leading Islamic intellectuals, and Abdurrahman Wahid, currently serving his third term as chairman of Nahdlatul Ulama (NU), the leading traditionalist organization (and with a claimed support base of 35 million, Indonesia's largest Islamic organization).     

Managing the demonic: Some aspects of the neo‐Pentecostal deliverance ministry

Few people would doubt that alternative therapies have become increasingly popular over the last two decades in Western societies. The expulsion of evil spirits, otherwise known as ‘deliverance’, in order to overcome physical, psychological and emotional problems might appear to be on the fringe of the most ‘fringe’ alternatives. Nevertheless, in Christian charismatic circles the practice is of central importance over and above the apparent aim of spiritual healing. This article explains what deliverance involves with reference to observations and interviews conducted during field work study at deliverance meetings and training sessions. I conclude by exploring a number of sociological themes which might allow an insight into its wider frinctions. In doing so I will contend that deliverance provides a purpose for the charismatic community in upholding boundary maintenance, as well as integrating and sustaining the individual within the collective.     

Post‐modernism and social evolution: An inquiry

Post‐Modernism, according to critics and philosophers, is a linguistic theory emphasizing self‐referentiality. Practicing novelists define it functionally as a reflexive activity in which messages are folded back upon their media of communication. Applied to the symbol systems recording information for guiding the behaviors that structure societies, termed cognitive maps,” self‐referentiality and reflexivity combine in a co‐evolutionary model that offers hints about the creation of societal information. Although left‐ and right‐wing ideologists lament the Post‐Modernist abandonment of ultimate “reality,” this paper argues that, to preserve adaptive flexibility, extremely complex societies need to map themselves and their environments following a Post‐Modernist model.     

The structure of “communities” and communications in the new millennium

The three lineages of information,—the genetic, the cultural and artifactual—will increasingly merge their constituent information contents through advances in biotechnology and information technology. This will redefine what constitutes “social” and what constitutes “community.” A community's members communicate with their “significant others” and change their internal information states (and their internal and external behaviors). Under conditions of merging, information exchanges occur across all the three lineages. In this sense, the concept of significant other,—that is, a communicating entity—, is now spread from human communities to encompass also the biological and the artifactual. A seamless merging between the three realms now occurs affecting their respective internal information stores. The resulting image of interactions that now arises is of multiple oceans of communities, operating at different levels, the genetic, the cultural and the artifactual. There are exchanges across the different levels, up and down and sideways, as information is translated from one realm to the other. These dynamics result in changes in the evolutionary characteristics of each lineage and sub‐lineage, including the internal perceptions from within a lineage, namely in the language of evolutionary epistemology, its “meanings” and “hypotheses” on the world. A future sociology must necessarily take into account these factors and incorporate the dynamics of all three realms.     

The ideal‐self inventory: A new measure of self‐esteem

This article reports on some research in progress developing a new measure of self‐esteem which we have called the Ideal‐Self Inventory (ISI). The inventory is based on a constructivist approach and simply asks participants to list ten characteristics to describe their ideal self together with the ten opposite characteristics to describe their not ideal self. The ISI has been tested on over 100 student volunteers and correlates significantly with the adult version of the Coopersmith Self‐Esteem Inventory. The applications of this new measure are discussed with particular reference to counselling and psychotherapy.     

Cognitive and communicative function: The effects of chronological age and “handicap age”

Abstract

Three classes of cognitive tests (short-term memory, long-term memory access/recall, and verbal ability) and one class of communicative tests (visual speech-reading) were administered to 49 hearing-impaired and 69 normal hearing subjects, varying in age between 23 and 75 years. It was found that when dB-loss and “handicap age” were partialled out, the negative effects of cognitive ageing remained: Speed in accessing alphanumeric symbols from long-term memory and as rehearsal speed correlated substantially with chronological age. Discriminant analyses revealed a communality between the discrimination of old from young subjects, and skilled from less skilled speech-readers: Visual decoding skill and rehearsal speed constituted the common discriminators. Departing from this result, an age-dependent componential model of visual speech-reading is delineated. with particular reference to the assumption that a temporally early lexical access system is crucial to the decoding of lip movements.     

The return of the displaced and Christian‐Muslim integration in postwar Lebanon

This study attempts to explain the slow cadence of resettlement of Lebanese Christians displaced among their Druze neighbors by a survey of DPs contemplating resettlement or already resettled in seven contiguous villages in the Harf district of Mount Lebanon. Considering that the causes and results of forcible internal displacement and resettlement are part of a single interwoven process, it identifies two factors that might impede or enhance the return — fear of those whose actions caused their exodus and financial and material considerations related to reconstruction as a result of war damage. In both cases it is hypothesized that government measures could intervene to condition the effect of these factors on resettlement decisions and would, in such a case, play a strong role in promoting Christian‐Muslim integration after the lengthy civil war. The results of the survey indicate that despite the trauma of displacement and a certain coldness toward the Druze, the major obstacle to rapid resettlement is DPs’ lack of adequate financial assistance from the state and delays in infrastructure and social institution repairs. The study suggests that if a comprehensive plan for mountain reconstruction were established international donors and emigrants might be more forthcoming with the contributions necessary to repair the torn social fabric of the mountains by bringing Muslims and Christians into each other's daily orbits once again.     

The seventh century in Byzantine‐Muslim relations: Characteristics and forces

The seventh century Muslim‐Byzantine relations are revealing and paradigmatic of the political, religious and “national” forces (Persian, Greek and Arab), each striving to dominate the land and the heart of the region. Notwithstanding the deeply‐rooted Christian tradition, orthodox or heretical, among the populations of the Byzantine (Eastern Roman) empire, integrally Arab in temperament and Greek in appearance, the Muslim expansion outside the “island” of Arabia proper must be seen as part of a larger phenomenon of rising Arab, rather than Muslim solidarity and self‐consciousness; thence the unique, in many ways, character and content of the interaction of the Christian and Muslim community. The theological divisions alone among the Christian population do not explain the successful expansion of Islam; they underline the dynamics and the characteristics of the seventh century.     

Settling on what we are: The central place of the sense‐of‐self in education,and the implication of the concepts of the teleon and telentropy for the development of the sense‐of‐self

The purpose of this article is to illustrate the centrality of the development of a person's sense‐of‐self in his or her personal growth, and so to justify why educators should deliberately focus the attention of learners on the development of their own senses‐of‐self.

We describe the sense‐of‐self as a person's working hypothesis of what he or she is, as a functioning being. (This is in contrast to the notion of self‐concept, which is composed of the beliefs and evaluations that one has about oneself as a person in a social context.)

To illustrate the centrality of the sense‐of‐self we introduce two associated concepts—the teleon and telentropy. Teleons are “purposeful action patterns,” which may be regarded as the defining characteristic of any living system, including human beings.

Telentropy is similar to entropy (encountered in physics and chemistry), but instead of dealing with the level of disorder in externally described systems, it represents the level of informational confusion existing within an organism regarding its own true nature.

We discuss the implications of the concepts “teleon” and “telentropy” for a person's educability, using examples from daily life and educational institutions.

We provide a number of suggestions for the revising of educational practice to foster the development of the sense‐of‐self in learners. This we demonstrate to have potentially beneficial effects of the general stress levels of society.     

Cultural relations between the west and the world of Islam: Meeting points and possibilities of co‐operation on the academic level

Faced with world‐wide political and ecological problems the West and the world of Islam stand in need of dialogue and cooperation. For these to continue and succeed, the discrimination of the West against Islam must stop. However, Islam is misunderstood also in its own camp. Efforts to research Islam on the academic level, as impartially and as free from prejudice as possible, are therefore of the utmost importance. Western civilization and technology have been adopted in the Islamic world, whereas as far as the humanities are concerned, an attitude of unconditional acceptance coexists with one of total re‐jection. Critical discussion and argument with the West can and must in no way be separated from a thoroughgoing Islamic self‐criticism.     

The lost e-mail method: Milgram’s lost-letter technique in the age of the Internet

We examined Milgram’s (1977) lost-letter technique using e-mail. In the first experiment, 79 college faculty received mock lost e-mail messages. Nineteen percent of those who received the messages responded, in all cases by returning the message to the “sender” instead of forwarding it to the “recipient.” In the second study, attitudes toward presidential candidate Ross Perot were examined by sending out two different messages to 200 randomly selected e-mail addresses in the United States. Although there was no differential response rate, examination of content revealed attitudes consistent with concurrent poll data.     

The emergence of brain and mind amid chaos through maximum‐power evolution

A new brain algorithm based Neurological Positivism (NP) is described that is reconcilable with emergent evolution. The maximum‐power evolution of brain and mind amid chaos is described. It is proposed that with the maximum‐power evolution of mind (a) a chaotic/fractal dynamical algorithmic isomorphy among world, brain, and mind is erected, and (b) we witness the origin of the mechanism of evolutionary epistemology—the origin of knowing energy. The maximum‐power evolution of symbols is described as resulting from features of chaos and fractal geometry. Finally, a neurological positivistic explanation of the workability of mathematics in the real world is proposed.     

The Cultural Divide and Changing Beliefs about Gender in the United States, 1974–2010

The present paper examines claims of a growing cultural divide in the United States. We analyze social change in beliefs about gender over a period of 36 years (from 1974 to 2010) in the United States using data from the nationally representative General Social Survey (GSS). We find evidence of growing gender egalitarianism until the mid-1990s, with a reversal between 1996 and 2000, and a decline in state differences in beliefs about gender over time in our decomposition analysis and multilevel models. Although we find significant differences in gender beliefs among states in the 1970s based on their voting record on the Equal Rights Amendment and based on patterns of family formation and family life associated with the Second Demographic Transition, these differences among states decreased or disappeared entirely by the early years of the twenty-first century. We highlight the implications of our findings for the ongoing public and academic debate surrounding growing cultural differences among states.